Abstract
This chapter explores the complex and evolving relationship between a community-based domestic violence program and faith-based institutions (FBIs) within an immigrant community. Shimtuh, Korean Domestic Violence and Sexual Assault Program, a program of a Korean immigrant multiservice center in Oakland, California, offers a case study of an innovative faith-based community engagement initiative. Shimtuh started in 2000 with a unique two-pronged direct service and community engagement approach reaching out to Korean immigrant Christian and Buddhist faith institutions as community partners in efforts to challenge domestic violence. Over the next 12 years, Shimtuh initiated what would become four distinct phases of collaboration emphasizing: (1) community outreach; (2) training and technical assistance; (3) a community organizing campaign; and (4) shared leadership. Each phase re-evaluated both the role of the community agency and that of FBIs, leveraging the expertise and deepening the potential social change impact of each of these important centers for immigrant community engagement.
This research was conducted in collaboration with Isabel Kang, Shimtuh: Domestic Violence and Sexual Assault Program of the Korean Community Center of the East Bay.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
In addition, the systematic review documented faith-based initiatives related to cholesterol, nutrition, prostate cancer, asthma, and obesity.
- 2.
The Korean American community in the US numbers just over 1,700,000, ranking fifth among Asian Americans after Chinese, Filipino, Asian Indian, and Vietnamese (Hoeffel 2012, p. 14). Between 2000 and 2010, the Korean American population grew by 39 % (p. 16). Almost 30 % of Korean Americans reside in California (p. 17).
References
Asian & Pacific Islander Institute on Domestic Violence (APIIDV). (2013). Directory of programs serving API, Native Hawaiians and Pacific Islanders. http://www.apiidv.org/resources/programs-serving-apis.php. Accessed 28 July 2013.
Centers for Disease Control and Prevention (CDC). (2007). Engaging faith communities as partners in improving community health. Atlanta: Author.
Choi, G. (2003). The Korean American church as a social service provider. In T. Tirrito & T. Cascio (Eds.), Religious organizations in community services: A social work perspective. New York: Springer Publishing Company.
Cnaan, R. A., & Boddie, S. C. (2002). Charitable choice and faith-based welfare: A call for social work. Social Work, 47(3), 224–235.
DeHaven, M. J., Hunter, I. B., Wilder, L., Walton, J.W., & Berry, J. (2004). Health programs in faith-based organizations: Are they effective? American Journal of Public Health, 94(6), 1030–1036.
Dobash, R. E., & Dobash, R. P. (1992). Women, violence and social change. New York: Routledge.
FaithTrust Institute. (2013). Our history. Seattle: Author. Retrieved from http://www.faithtrustinstitute.org/about-us/history. Accessed 28 July 2013.
Hoeffel, E. M., Rastogi, S., Kim, M. O., & Shahid, H. (2012). The Asian population: 2010. 2010 Census Briefs.
Kim, M. (2005). The community engagement continuum: Outreach, mobilization, organizing, and accountability to address violence against women in the Asian and Pacific Islander communities. San Francisco: Asian & Pacific Islander Institute on Domestic Violence.
Kim, M., Masaki, B., & Mehrotra, G. (2010). A lily out of the mud: Domestic violence in Asian and Pacific Islander communities. In L. L. Lockhart & F. S. Danis (Eds.), Domestic violence: Intersectionality and culturally competent practice (pp. 100–127). New York: Columbia University Press.
Lasco, C. (2001). Faith-based responses to domestic violence. Networks, Magazine of the National Center for Victims of Crime, 16(1), 8–11.
Ley, D. (2008). The immigrant church as an urban service hub. Urban Studies, 45(10), 2057–2074.
Min, P. G. (1992). The structure and social functions of Korean immigrant churches in the United States. International Migration Review, 26(4), 1370–1394.
O’Brien. (2007). Faith communities’ response to intimate partner violence. In K. Kendall-Tacket & S. M. Giacomoni (Eds.), Intimate partner violence (pp. 197–211). Kingston, NJ: Civic Research Institute.
Pleck, E. (1987). Domestic tyranny: The making of social policy against family violence. New York: Oxford University Press.
Scott, J. D. (2003). The scope and scale of faith-based social services: A review of the research literature focusing on the activities of faith-based organizations in the delivery of social services (2nd ed.). Albany, NY: The Rockefeller Institute of Government.
Shimtuh. (2000). Korean American community of the Bay Area: Domestic violence needs assessment report. Oakland: Author.
Slessarev-Jamir, H. (2003). A place of refuge and sustenance: How faith institutions strengthen the families of poor Asian immigrants. Baltimore: Annie E. Casey Foundation.
Sokoloff, N., & Pratt, C. (Eds.). (2005). Domestic violence at the margins: Readings on race, class, gender, and culture. New Brunswick, NJ: Rutgers University Press.
Zou, P., & Parry, M. (2012). Strategies for health education in North American immigrant populations. International Nursing Review, 59(4), 482–488.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2015 Springer Science+Business Media New York
About this chapter
Cite this chapter
Kim, M., Menzie, A. (2015). Models of Collaboration Between Community Service Agencies and Faith-Based Institutions. In: Johnson, A. (eds) Religion and Men's Violence Against Women. Springer, New York, NY. https://doi.org/10.1007/978-1-4939-2266-6_27
Download citation
DOI: https://doi.org/10.1007/978-1-4939-2266-6_27
Published:
Publisher Name: Springer, New York, NY
Print ISBN: 978-1-4939-2265-9
Online ISBN: 978-1-4939-2266-6
eBook Packages: Behavioral ScienceBehavioral Science and Psychology (R0)