Abstract
Archaeologists have devised many different frameworks for treating the organizational effects of interregional interaction. Inner Asian statehood must be understood from the vantage point of multi-regional interaction and therefore requires a clear statement of the relationship between long-distance relationships, exchange, and political organization. By drawing on the anthropological concept of entanglement, this chapter sets out a model for social interaction, interregional contacts, and local politics that is suitable for the Inner Asian case study.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
For useful and brief overviews of relational sociology in Europe and North America see Donati 2007 and Mische 2011. Informative discussions of the differences between structuration and practice theory and recent relational approaches are provided by Crossley (2011: 24–28), Bottero (2009), Dépelteau (2008), and Emirbayer and Mische (1998).
- 2.
In contexts where political negotiations have become highly formalized and controlled (i.e., institutionalized), the predictability of these outcomes might even be compared to scripted public theater (Scott 2009: 4). However, I would argue that such political arenas are a relatively recent phenomenon derived from centuries of experimentation with state techniques for political monitoring.
- 3.
References
Alt, S. (2006). The power of diversity: The roles of migration and hybridity in culture change. In B. M. Butler & P. D. Welch (Eds.), Leadership and polity in Mississippian society. Carbondale Occasional Paper No. 33 (pp. 289–308). Center for Archaeological Investigations, Southern Illinois University.
Appadurai, A. (2002). Disjuncture and difference in the global cultural economy. In J. Inda & R. Rosaldo (Eds.), The anthropology of globalization: A reader (pp. 46–64). Malden: Blackwell Publishers.
Archer, M. (1995). Realist social theory: The morphogenetic approach. Cambridge: Cambridge University Press.
Badamkhatan, S., & Tserenkhand, G. (2012). Mongol ulsyn ugsaatny zui (khalkhyn ugsaatny zui XIX-XX zuuny zaag ue). Ulaanbaatar: Academy of Sciences.
Baines, J., & Yoffee, N. (1998). Order, legitimacy and wealth in ancient Egypt and Mesopotamia. In G. Feinman & J. Marcus (Eds.), Archaic states (pp. 199–260). Santa Fe: School of American Research Press.
Barber, K. (2007). Improvisation and the art of making things stick. In E. Hallam & T. Ingold (Eds.), Creativity and cultural improvisation (pp. 25–41). Oxford and New York: Berg Publishing.
Barnes, G. (1986). Jiehao, Tonghao: Peer relations in East Asia. In C. Renfrew & J. Cherry (Eds.), Peer polity interactions and socio-political change (pp. 79–91). Cambridge: Cambridge University Press.
Barth, F. (Ed.). (1969). Ethnic groups and boundaries. The social organization of culture difference. Boston: Little Brown and Co.
Barth, F. (1981). Process and form in social life: Selected essays of Fredrik Barth. London: Routledge and Kegan Paul.
Beijing Municipal Institute of Cultural Heritage. (2009). Jundu Shan Mu Di: Yu Huang Miao. Beijing: Wen wu chu ban she.
Bottero, W. (2009). Relationality and social interaction. The British Journal of Sociology, 60, 399–420.
Braun, D. (1986). Midwestern Hopewellian exchange and supralocal interaction. In C. Renfrew & J. Cherry (Eds.), Peer polity interactions and socio-political change (pp. 117–126). Cambridge: Cambridge University Press.
Brück, J. (2004). Material metaphors: The relational construction of identity in Early Bronze Age burials in Ireland and Britain. Journal of Social Archaeology, 4, 307–333.
Buyandelgeriyn, M. (2007). Dealing with uncertainty: Shamans, marginal capitalism, and the remaking of history in post socialist Mongolia. American Ethnologist, 34, 127–147.
Campbell, R. (2009). Towards a network and boundaries approach to early complex polities. Current Anthropology, 50, 821–848.
Chase-Dunn, C., & Thomas, H. (1997). Rise and demise: Comparing world systems. Boulder, CO: Westview Press.
Crossley, N. (2011). Towards relational sociology. New York: Routledge.
Dépelteau, F. (2008). Relational thinking: A critique of co-deterministic theories of structure and agency. Sociological Theory, 26, 51–73.
Dietler, M. (1998). Consumption, agency, and cultural entanglement: Theoretical implications of a Mediterranean colonial encounter. In C. James (Ed.), Studies in culture contact: Interaction, culture change, and archaeology. Occasional Paper No. 25 (pp. 288–315). Carbondale: Center for Archaeological Investigations, Southern Illinois University.
Dietler, M. (2005). The archaeology of colonization and the colonization of archaeology: Theoretical challenges from an ancient Mediterranean colonial encounter. In G. Stein (Ed.), The archaeology of colonial encounters: Comparative perspectives (pp. 33–68). Santa Fe: School for American Research Press.
Dietler, M. (2010). Archaeologies of colonialism: Consumption, entanglement, and violence in ancient Mediterranean France. Berkeley: University of California Press.
Dillian, C., & White, C. (2010). Introduction: Perspectives on trade and exchange. In C. Dillian & C. White (Eds.), Trade and exchange: Archaeological studies from history and prehistory (pp. 3–14). Berlin: Springer.
Donati, P. (1995). Social change and sociological thought: Towards a relational theory. In V. Vazquez de Prada & I. Olabarri (Eds.), Understanding social change in the nineties: Theoretical approaches and historiographical perspectives (pp. 51–87). Rome: Variorum.
Donati, P. (2007). Building a relational theory of society: A sociological journey. In M. Deflem (Ed.), Sociologists in a global age: Biographical perspectives (pp. 159–174). Burlington, VT: Ashgate Publishing.
Emirbayer, M. (1997). Manifesto for a relational sociology. American Journal of Sociology, 103, 281–317.
Emirbayer, M., & Goodwin, J. (1994). Network analysis, culture, and the problem of agency. American Journal of Sociology, 99, 1411–1454.
Emirbayer, M., & Mische, A. (1998). What is agency? American Journal of Sociology, 103, 962–1023.
Fowler, C. (2001). Personhood and social relations in the British Neolithic with a study from the Isle of Man. Journal of Material Culture, 6, 137–163.
Fox, L. (Ed.). (1988). Introduction in the Jew’s harp: A comprehensive anthology. London: Bucknell University Press, Lewisburg, and Associated University Presses.
Frachetti, M. D. (2009). Differentiated landscapes and non-uniform complexity among Bronze Age societies of the Eurasian steppe. In B. K. Hanks & K. M. Linduff (Eds.), Social complexities in prehistoric Eurasia: Monuments, metals, and mobility (pp. 19–46). Cambridge: Cambridge University Press.
Frachetti, M. (2011). Migration concepts in central Eurasian archaeology. Annual Review of Anthropology, 40, 195–212.
Frachetti, M. (2012). Multiregional emergence of mobile pastoralism and nonuniform institutional complexity across Eurasia. Current Anthropology, 53, 2–38.
Giddens, A. (1984). The constitution of society: Outline of the theory of structuration. Cambridge: Polity Press.
Giddens, A. (1990). The consequences of modernity. Stanford: Stanford University Press.
Helms, M. (1988). Ulysses’ sail: An ethnographic odyssey of power, knowledge, and geographical distance. Princeton: Princeton University Press.
Hodder, I. (2012). Entangled: An archaeology of the relationships between humans and things. Malden: Wiley-Blackwell.
Howitt, R. (1993). A world in a grain of sand: Towards a reconceptualisation of geographical scale. Australian Geographer, 24, 33–44.
Howitt, R. (1998). Scale as relation: Musical metaphors of geographical scale. Area, 30, 49–58.
Howitt, R. (2002). Scale and the other: Levinas and geography. Geoforum, 33, 299–313.
Hutson, S. (2010). Dwelling, identity, and the Maya: Relational archaeology at Chunchucmil. Lanham, MD: Altamira Press.
Inner Mongolia Archaeology Unit. (1974). Chifeng yaowangmiao, Xiajiadian yizhi shijue baogao. Kaogu Xuebao, 1, 111–144.
Jargon, J. (2008). Kraft reformulates Oreo, scores in China. The Wall Street Journal, (May 1), B1.
Knappett, C. (2009). Scaling up: From household to state in Bronze Age Crete. In L. Preston & S. Owen (Eds.), Inside the city: Studies of urbanism from the Bronze Age to the Hellenistic period (pp. 14–26). Oxford: Oxbow Books.
Knappett, C. (2013). Introduction: Why networks? In C. Knappett (Ed.), Network analysis in archaeology: New approaches to regional interaction (pp. 3–16). Oxford: Oxford University Press.
Kohl, P. (1987). The use and abuse of world systems theory: The case of the pristine West Asian state. In M. Schiffer (Ed.), Advances in archaeological method and theory (Vol. 11, pp. 1–35). New York: Academic Press.
Kohl, P. (2008). Shared social fields: Evolutionary convergence in prehistory and contemporary practice. American Anthropologist, 110, 495–506.
Kolltviet, G. (2006). Jew’s harps in European archaeology. BAR International Series 1500. Oxford: Archaeopress.
Lkhagvasuren, N. (2009). Today’s Genghis Khan: From hero to outcast to hero again. In W. Fitzhugh, M. Rossabi, & W. Honeychurch (Eds.), Genghis Khan and the Mongol empire (pp. 283–287). Washington, DC: Arctic Studies Center, Smithsonian Institution.
Mische, A. (2011). Relational sociology, culture, and agency. In J. Scott & P. Carrington (Eds.), Sage handbook of social network analysis (pp. 80–98). London: Sage.
Parkinson, W., & Galaty, M. (2007). Secondary states in perspective: An integrated approach to state formation in the prehistoric Aegean. American Anthropologist, 109, 113–129.
Pauketat, T. (2008). The grounds for agency in Southwest archaeology. In M. Varien & J. Potter (Eds.), The social construction of communities: Agency, structure, and identity in the prehispanic southwest (pp. 233–249). Lanham: Altamira Press.
Pitts, M. (2008). Globalizing the local in Roman Britain: An anthropological approach to social change. Journal of Anthropological Archaeology, 27, 493–506.
Robb, J. E. (2004). The extended artifact and the monumental economy: A methodology for material agency. In E. Demarrais, C. Gosden, & C. Renfrew (Eds.), Rethinking materiality: The engagement of mind with the material world (pp. 131–139). Cambridge: McDonald Institute for Archaeological Research.
Robb, J. (2010). Beyond agency. World Archaeology, 42, 493–520.
Rogers, J. D. (2005). Archaeology and the interpretation of colonial encounters. In G. Stein (Ed.), The archaeology of colonial encounters: Comparative perspectives (pp. 331–354). Santa Fe: School for American Research Press.
Schortman, E., & Urban, P. (1992). Current trends in interaction research. In E. Schortman & P. Urban (Eds.), Resources, power, and interregional interaction (pp. 235–255). New York: Plenum Press.
Schortman, E., Urban, P., & Ausec, M. (2001). Politics with style: Identity formation in prehispanic southeastern Mesoamerica. American Anthropologist, 103, 312–330.
Scott, J. (2009). The art of not being governed: An anarchist history of upland Southeast Asia. New Haven: Yale University Press.
Shelach, G. (1999). Leadership strategies, economic activity, and interregional interaction: Social complexity in northeast China. New York: Plenum Press.
Shelach, G. (2001). Interaction spheres and the development of social complexity in northeast China. The Review of Archaeology, 22, 22–34.
Shelach, G. (2009). Prehistoric societies on the northern frontiers of China: Archaeological perspectives on identity formation and economic change during the first millennium BC. London: Equinox.
Smith, A. (2003). The political landscape: Constellations of authority in early complex polities. Berkeley: University of California Press.
Stein, G. (2002). From passive periphery to active agents: Emerging perspectives in the archaeology of interregional interaction. American Anthropologist, 104, 903–916.
Thomas, N. (1991). Entangled objects: Exchange, material culture, and colonialism in the Pacific. Cambridge: Harvard University Press.
Tilly, C. (2003). Changing forms of inequality. Sociological Theory, 21, 31–36.
Toren, C. (2002). Anthropology as the whole science of what it is to be human. In R. Fox & B. King (Eds.), Anthropology beyond culture (pp. 105–124). New York: Wenner-Gren Foundation.
Trigger, B. (1984). Archaeology at the crossroads: What’s new? Annual Reviews of Anthropology, 13, 275–300.
Tseveendorj, D. (1990). Morin tolgoin bulshnaas oldson khunnu khel khuur. Shinjlekh ukhaany Akademyn medee, 3, 72–81.
Turchin, P. (2009). A theory for formation of large empires. Journal of Global History, 4, 191–217.
Wilk, R. (2004). Miss Universe, the Olmec and the Valley of Oaxaca. Journal of Social Archaeology, 4, 81–98.
Wolf, E. (1982). Europe and the people without history. Berkeley: University of California Press.
Wolf, E. (1984). Culture: Panacea or problem? American Antiquity, 49, 393–400.
Wolf, E. (1990). Facing power: Old insights, new questions. American Anthropologist, 92, 586–596.
Wright, M. (2004). The search for the origins of the Jew’s harp. The Silk Road, 2, 49–54.
Wright, M. (2005). Jue harpes, Jue trumpes, 1481. Journal of the International Jew’s Harp Society, 2, 7–10.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2015 Springer Science+Business Media, New York
About this chapter
Cite this chapter
Honeychurch, W. (2015). Overcoming the Tyranny of Distance: Culture Contact and Politics. In: Inner Asia and the Spatial Politics of Empire. Springer, New York, NY. https://doi.org/10.1007/978-1-4939-1815-7_2
Download citation
DOI: https://doi.org/10.1007/978-1-4939-1815-7_2
Published:
Publisher Name: Springer, New York, NY
Print ISBN: 978-1-4939-1814-0
Online ISBN: 978-1-4939-1815-7
eBook Packages: Humanities, Social Sciences and LawSocial Sciences (R0)