Abstract
TO SOUND A NOTE of doubt, of limit, in a series of lectures commemorating man’s most recent conquests of nature is an unenviable task. It is one that does not come easily to me, since I am much more familiar with the opposite role, that of pleading the glory of science to humanists who are antagonized and overwhelmed by its power. I am speaking here mainly to scientists, to scientists whose implicit metaphor as they speculate about the future of their science is the boundless reach of space-time itself, into which we have begun to take our first nervous but exhilarating steps. Before our rockets and our telescopes lies a universe that a billion years of earthman’s exploration would not exhaust. It is tempting to assume that our science, the instrument that has brought such soaring exploration into the reach of our blueprints, has an equally illimitable future. To suggest that such may by no means be the case has almost an impiety about it in these heady days of successive dramatic “breakthroughs.” I come then to my topic with diffidence and a certain amount of trepidation, somewhat as an agnostic might approach the opportunity to speak at a Revivalist meeting.
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Reference
This point is discussed by many of the essayists in: Aristote et méthode (Louvain: Nauwelaerts, 1961), see also E. McMullin, “The Nature of Scientific Knowledge: What Makes It Science?” in: Philosophy in a Technological Culture, ed. by G. McLean ( Washington: Catholic University Press, 1964 ), pp. 28–54.
See E. McMullin, “Four Senses of Potency” in: The Concept of Matter (Notre Dame: University of Notre Dame Press, 1963), pp. 295–318, esp. pp. 298–301
See E. Grant, “Late Medieval Thought, Copernicus, and the Scientific Revolution,” Journ. Hist. Ideas, 43 (1962), 197_220.
See Gottfried Martin, Kant’s Metaphysics and Theory of Science (London, 1956)
See Mary Hesse, Models and Analogies in Science, Rev, edn. (Notre Dame: University of Notre Dame Press, 1966); also the last section in my“Realism in Modern Cosmology,” Proc. Am. Cath. Phil. Assoc., 29 (1955), 137.150
Ernest Nagel and James R, Newman, “Gödel’s Proof,” in: The World of Mathematics, ed. by J, R, Newman (New York: Simon and Schuster, Inc„ 1956), Ill, 1669.
See, for example, the criticisms of Von Neumann’s proof given by D. Bohm in his Causality and Chance in Modern Physics (New York; Van Nostrand Co., Inc., 1957 ), pp. 95–96.
Though many books (under such titles as The Boundaries of Science, or The Limitations of Science) and a myriad articles have been written on the topic in recent years, the only piece I have read that seems worth recommending to the busy reader is a very short one by one of the great physicists of our time, Eugene Wigner: “The Limits of Science” in Readings in the Philosophy of Science, ed. by H. Feigl and M. Brodbeck ( New York: Appleton-CenturyCrofts, 1953 ), pp. 757–765.
More fully in “Freedom, Creativity and Scientific Discovery,” pp. 125–126.
This theme has been emphasized by Michael Polanyi in his Personal Knowledge (Chicago: University Press, 1958), and especially in some more recent articles such as “The Logic of Tacit Inference,” Philosophy (Fall issue, 1965). See also N. R. Hanson’s Patterns of Discovery (Cambridge: Cambridge University Press, 1958)
Discussed in my paper, “From Matter to Mass,” Boston Studies in the Philosophy of Science ed. by R. S. Cohen and M.W. Wagtofsky, New York: Humanities Press, 1965, pp. 25. 45.
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© 1966 Georgetown University, Washington, D.C.
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McMullin, E. (1966). Limits of Scientific Enquiry. In: Steinhardt, J. (eds) Science and the Modern World. Springer, Boston, MA. https://doi.org/10.1007/978-1-4684-0694-8_3
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