Abstract
In the late spring of 1789 the budding Russian poet and author Nikolai Mikhailovich Karamzin embarked on a lengthy journey. In France there were the first stirrings of the revolution, but the periphery of Europe still slumbered; the young man travelled leisurely, with long stops, in the westerly direction. He kept a diary, in which he entered his travel impressions as they occurred to him. Königsberg surprised him by its sheer size. He entered the city on a market day, and the streets were swarming with noisy, festive crowds. Everywhere there were bright uniforms, light blue and dark blue, green with orange, red and white facings. Karamzin had to have his dinner with a group of officers; the conversation was about the parade which had just ended; vulgar jokes flew about, and there was uproarious laughter. The poet found the whole thing not at all to his liking: he had very little respect for the art of war and he had not come to Königsberg in order to become familiar with the Prussian army.
How terrible is a God without morality.
— Kant
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Footnotes
Chapter Six
N. Karamzin, Briefe eines reisenden Russen (Leipzig, 1799), pp. 57–63.
(Further edition: Nikolai Mikhailovich Karamzin. Briefe eines russischen Reisenden, (Berlin, 1959)
(Further edition: Nikolai Mikhailovich Karamzin. Briefe eines russischen Reisenden, 2nd edition 1964.
Kant, Religion innerhalb ..., VI, p. 168, note.
ibid., VI, p. 97, f.
ibid., VI, p. 128, note.
ibid., VI, p. 125.
ibid., VI, p. 126, f.
Imagination affects fear most powerfully. “The fear of fear”, wrote A. Bely about A. Blok, “is the most real fear; he believed that Kant had fallen prey to such a fear — from then on Kant appears to him as a man terrified for all eternity”. (A. Blok, Sobranie sochineniy, (Moscow, 1960), vol. I, p. 623) Blok’s poem “I sit behind the screen” was originally entitled “The terrified one”; Blok used the antithetic coupling: “Shrivelled little Kant (Kantik) or before the wistful Kant (Kantische)”
(A. Blok, Sobranie sochineniy, (Moscow, 1960), vol. I, p. 623) Blok’s poem “I sit behind the screen” was originally entitled “The terrified one”; Blok used the antithetic coupling: “Shrivelled little Kant (Kantik) or before the wistful Kant (Kantische)”, vol. 8, p. 70.
Kant, Religion innerhalb ..., (Religion within...) VI, p. 170.
Kant, Das Ende aller Dinge, (The End of All Things) VIII, p. 330.
ibid., VIII, p. 338.
ibid., VIII, p. 338.
Georg Friedrich Wilhelm Hegel, Werke, (Frankfurt/M, 1969), vol. 17, p. 304 and passim: Philosophie der Religion.
Kant, Muthmasslicher Anfang ..., (The Conjectural Beginning...) VIII, p. 112, f.
Kant, Reflexionen 2487, XVI, p. 390.
Kant, Opus postumum, XXI, p. 145.
Letter to Johann Caspar Lavater of April 28, 1775 (135).
Kant, Metaphysik der Sitten, (Metaphysics of Morals) VI, p. 437.
Vorländer, Kants Leben, p. 131.
Letter from Johann Gottfried Carl Kiesewetter of March 3, 1790 (440).
Letter from Kiesewetter of June 14, 1791 (511).
Letter to Ludwig Ernst Borowski, between 6 and 22 March 1790 (446).
Johann Gottlieb Fichte, Von den Pflichten der Gelehrten. Jenaer Vorlesungen 1794/ 95, (Hamburg: Meinner, 1971), p. 42.
Letter from Johann Gottlieb Fichte of August 18, 1791 (515).
Letter from Fichte [of September 2, 1791] (520).
Letter to Johann Erich Biester of May 18, 1794 (667).
Kant, Das Ende aller Dinge, (The End of all Things) VIII, p. 337.
ibid., Anmerkung, VIII, p. 331.
Letter from Joachim Heinrich Campe of June 27, 1794 (674).
Cf., Proceedings of the Imperial Academy of Sciences, (St. Petersburg, 1913), vol. IV, p. 386 (in Russian).
Order in council, Friedrich Wilhelm II, of October 1, 1794.
XII, p. 406.
Letter to Carl Friedrich Stäudlin of December 4, 1794 (687 f).
Kant, Anthropologie, VII, p. 30.
ibid., VII, p. 35.
ibid., VII, p. 42.
ibid., VII, p. 41.
Kant, Logik, IX, p. 25.
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© 1987 Birkhäuser Boston Inc.
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Gulyga, A. (1987). Faith as Hope. And Love. In: Immanuel Kant. Birkhäuser Boston. https://doi.org/10.1007/978-1-4684-0542-2_6
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