Abstract
The eminent German philosopher, Immanuel Kant, postulated the existence of two contrasting forms of commitment to an action or to a relationship. One form is the commitment of desire, or of affection or devotion, which he considered changeable or evanescent, and therefore untrustworthy. The second is the commitment of duty, or obligation, which Kant saw as more stable and far better morally (Kant, 1785/1964).
A human action is morally good, not because it is done from immediate inclination—still less because it is done from self-interest—but because it is done for the sake of duty. (Paton, 1964, pp. 18–19, summarizing a key proposition ofImmanuel Kant, 1785)
[pair commitment] pertains to the net sum of the attractions and barriers inside a relationship minus the net attractions to and barriers around the most salient outside alternative. (Levinger, 1976, p. 28)
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Levinger, G. (1999). Duty toward Whom?. In: Adams, J.M., Jones, W.H. (eds) Handbook of Interpersonal Commitment and Relationship Stability. Perspectives on Individual Differences. Springer, Boston, MA. https://doi.org/10.1007/978-1-4615-4773-0_2
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