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Social Capital

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Abstract

What was the relationship of social capital to escalation dynamics in Baghdad neighborhoods? This chapter explores social capital and conflict resilience in Baghdad neighborhoods in two broad categories: relationships between people, and relationships between people and the neighborhood. Concerning the former, this chapter explores the difference between crosscutting and overlapping ties for conflict resilience; concerning the latter, it discusses the importance of three sociopsychological concepts: sense of community, citizen participation, and place attachment. Preexisting community connectedness and infrastructure are critical components of adaptation during crisis, but are fragile connections that easily fray during crisis without intentional, reinforcing actions.

If you get sick, the people who bring you chicken soup are likely to represent your bonding social capital. On the other hand, a society that has only bonding social capital will look like Belfast or Bosnia—segregated into mutually hostile camps.

Robert Putnam

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Notes

  1. 1.

    Handbook of Conflict Resolution, Deustch, 857.

  2. 2.

    As described earlier, the al Aimmah bridge connecting Adhamiyya and Shiite-dominant Kazimiyya had been closed in 2005. In September of the same year, Shia pilgrims on their way to the sacred shrine of the Imam Musa al-Kazim in Kazimiyya became panicked as rumors of an impending suicide bomb attack spread throughout the gathering. People crowded onto the bridge, overcoming the gate which had sealed the entrance. Tragically, gates on both sides of the bridge opened inward, making the exit on the opposite side of the bridge impossible. The bridge collapsed under the weight of so many people, and hundreds dropped into the Tigris below. People from both sides dove into the water to help those drowning; “on the Sunni side, calls went out from the loudspeakers of local Mosques to help those in trouble.” Teenager Othman Abdul Hafez, “a Sunni Arab from the other side of the bridge, drowned as he tried to pull yet another Shia pilgrim from the River Tigris, having saved up to seven others.” By accounts on Wikipedia, Adhamiyya residents pulled hundreds of Shia from the water, “where their fellow residents transported them to hospitals and mosques, in some cases using the mattresses from their own beds as makeshift stretchers.” See http://news.bbc.co.uk/2/hi/middle_east/4214926.stm and http://en.wikipedia.org/wiki/Adhamiyya.

  3. 3.

    Long, Austin (2008) “The Anbar Awakening,” Survival, 50:2, 74. Al Anbar is the largest province in Iraq, and its residents entirely Sunni from the Dulaim tribe whose membership extends into Syria, Saudi Arabia and Jordan (Al Zarqawi’s birthplace). These linkages dated back to the Iran–Iraq war. As more and more party members (especially members of the Baath militia known as the Popular Army) were sent to the front, thinning out the presence of loyal Baathists in tribal areas. This forced increasing reliance on tribal loyalty and Saddam widened the circle of tribes he relied on, drawing heavily on the large Dulaimi confederation of Anbar.

  4. 4.

    While discussions about this set of capacities often include leadership as a variable, I have chosen to cover leadership in Chapter Five Community Competence.

  5. 5.

    Adapted from the Oxford Dictionary’s definition as “the action or fact of forming a united whole [including for physics] the sticking together of particles of the same substance.”

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Correspondence to Ami C. Carpenter .

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Carpenter, A.C. (2014). Social Capital. In: Community Resilience to Sectarian Violence in Baghdad. Peace Psychology Book Series. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-8812-5_6

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