Skip to main content

Religion and Spirituality

  • Chapter
  • 1569 Accesses

Abstract

Conflict experienced by LGBT people in the process of integrating their sexual identity and their religious/spiritual identity, though not exclusive to LGBT people of African descent, is especially culturally relevant for people of African descent. Researchers or practitioners who address the population should inquire about the individuals’ experiences and attitudes around the issue of religiosity. LGBT people of African descent have likely been enculturated from an early age to embrace some form of worship experience. The intersecting identities of race, sexuality, and religious/spiritual self may together strongly inform their sense of self. The salience of race cannot be overlooked as it relates to ancestral baggage and concerns about how Black people are sexually perceived in society. Scriptures or other religious writings that may appear to condemn same sex sexuality may be employed by heterosexual people of African descent in order to gain compliance with compulsory heterosexuality. Compulsory heterosexuality may also be upheld as the norm due to misinformation or lack of information about the diversity of Black sexuality throughout the history of Black people. The healthiest of LGBT people of African descent are likely to be those whose thoughts do not include notions of an undesired self. Those who have a healthy integration of sexual identity and religious/spiritual identity will likely be those who have cognitively restructured their attitudes about religion, are open to new spiritual experiences, and have a relatively high global self esteem.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

References

  • Aarmo, M. (1999). How homosexuality became ‘un-African’. In E. Blackwood & S. E. Wieringa (Eds.), Same-sex relations and female desires: Transgender practices across cultures (pp. 255–280). New York: Columbia University Press.

    Google Scholar 

  • Allen, R. L., & Bagozzi, R. P. (2001). Cohort differences in the structure and outcomes of an African American belief system. Journal of Black Psychology, 27(4), 367–400.

    Article  Google Scholar 

  • Althaus-Reid, M. (2005). Queering Creole spiritual traditions: Lesbian, gay, bisexual, and transgender participation in African-inspired traditions in the Americas. Theology & Sexuality: The Journal of the Institute for the Study of Christianity & Sexuality, 11, 89–91.

    Google Scholar 

  • Azibo, D. A. (1994). The kindred field of Black liberation theology and liberation psychology: A critical essay on their conceptual base and destiny. The Journal of Black Psychology, 20(3), 334–356.

    Article  Google Scholar 

  • Barton, B. (2010). “Abomination”—life as a Bible belt gay. Journal of Homosexuality, 57(4), 465–484.

    Article  PubMed  Google Scholar 

  • Baumeister, R. E., & Leary, M. R. (1995). The need to belong: Desire for interpersonal attachments as a fundamental human motivation. Psychological Bulletin, 117(3), 497–529.

    Article  PubMed  Google Scholar 

  • Beemyn, B. G. (2004). African Americans. In C. J. Summers (Ed.), GLBTQ: An encyclopedia of gay, lesbian, bisexual, transgender, and queer culture. Chicago: Glbtq, Inc. Retrieved July 10, 2010, from www.glbtq.com/social-sciences/african_americans.html

  • Bell, T. R., Sr., & Bell, J. L. (1999). Help-seeking in the Black church: An important connection for social work to make. Social Work and Christianity, 26, 144–154.

    Google Scholar 

  • Buchanan, M., Dzelme, K., Harris, D., & Hecker, L. (2001). Challenges of being simultaneously gay or lesbian and spiritual and/or religious: A narrative perspective. The American Journal of Family Therapy, 29(5), 435–449.

    Article  Google Scholar 

  • Chan, S. T. (1994). Five women: Black lesbian life on the reef. In M. Gevisser & E. Cameron (Eds.), Defiant desire: Gay and lesbian lives in South Africa (pp. 186–192). Johannesburg: Ravan Press.

    Google Scholar 

  • Cole, J. B., & Guy-Sheftall, B. (2003). Gender talk: The struggle for women’s equality in African American communities (pp. 154–181). New York: One World/Balantine Publishing.

    Google Scholar 

  • Comstock, G. D. (2001). A whosoever church: Welcoming lesbians and gay men into African American congregations. Westminster: John Knox Press.

    Google Scholar 

  • Conner, R. P. (2004). Queering Creole spiritual traditions: Lesbian, gay, bisexual, and transgender participation in African-inspired traditions in the Americas. Binghamton: Harrington Park Press.

    Google Scholar 

  • Cutts, R. N., & Parks, C. W. (2009). Religious involvement among Black men self-labeling as gay. Journal of Gay and Lesbian Social Services, 21(2/3), 232–246.

    Article  Google Scholar 

  • Daniluk, J. C., & Browne, N. (2008). Traditional religious doctrine and women’s sexuality. Women & Therapy, 31(1), 129–142.

    Article  Google Scholar 

  • Deutsch, M. (2006). A framework for thinking about oppression and its change. Social Justice Research, 19(1), 7–41.

    Article  Google Scholar 

  • Dunn, A. B., & Dawes, S. J. (1999). Spiritually-focused genograms: Keys to uncovering spiritual resources in African American families. Journal of Multicultural Counseling and Development, 27(4), 240–255.

    Article  Google Scholar 

  • Edwards, K. L. (1994). The kindred fields of Black liberation theology and liberation psychology: A critical essay on their conceptual base and destiny: A response. Journal of Black Psychology, 20(3), 360–363.

    Article  Google Scholar 

  • Fears, D. (2009, July 26). A sanctuary from hate. Retrieved July 11, 2010, from http://www.washingtonpost.com/wp-dyn/content/article/2009/07/25/AR2009072501665.html?sid=ST2009072501732

  • Ferguson, R. A. (2004). Aberrations in Black: Towards a queer of color critique (pp. 82–109). Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Ford, J. G. (2002). Healing homosexuals: A psychologist’s journey through the ex-gay movement and the pseudo-science of reparative therapy. Journal of Gay and Lesbian Psychotherapy, 5(3/4), 69–86.

    Article  Google Scholar 

  • Frame, M. W., Williams, C. B., & Green, E. (1999). Balm in Gilead: Spiritual dimensions in counseling African American women. Journal of Multicultural Counseling and Development, 27(2), 182–192.

    Article  Google Scholar 

  • Griffin, H. L. (2006). Their own receive them not: African American lesbians and gays in Black churches. Cleveland: Pilgram Press.

    Google Scholar 

  • Haight, W. L. (2002). African American children at church: A sociocultural perspective. New York: Cambridge University Press.

    Google Scholar 

  • Harris, A. C. (2009). Marginalization by the marginalized: Race, homophobia, heterosexism, and the “problem of the 21st century”. Journal of Gay and Lesbian Social Services, 21(4), 430–448.

    Article  Google Scholar 

  • Higgins, E. T. (1987). Self–discrepancy: A theory relating self and affect. Psychological Review, 94(3), 319–340.

    Article  PubMed  Google Scholar 

  • Horton-Parker, R. J., & Fawcett, R. C. (2010). Spirituality in counseling and psychotherapy: The face-spirit model (pp. 3–12). Denver: Love Publishing Company.

    Google Scholar 

  • Howard University School of Divinity (HUSD) (n.d.). Core courses. Howard University School of Divinity. Retrieved July 18, 2010, from http://husd.dst01.com/index.php?option=com_content&task=view&id=20&Itemid=61

  • Hussey, S. (2009). Church burns: Healing the Black gay experience. Reflections, 15, 49–52.

    Google Scholar 

  • Icard, L. (1996). Assessing the psychological well-being of African-American gays: A multidimensional perspective. In J. F. Longres (Ed.), Men of color: A context for service to homosexually active men (pp. 25–49). Binghamton: Harrington Park Press.

    Google Scholar 

  • James, G., & Moore, L. C. (2006). Spirited: Affirming the soul and Black gay/lesbian identity. Washington, DC: Redbone Press.

    Google Scholar 

  • Johnston, L. B., & Jenkins, D. (2006). Lesbians and gay men embrace their sexual orientation after conversion therapy and ex gay ministries: A qualitative study. Social Work in Mental Health, 4(3), 61–82.

    Article  Google Scholar 

  • Lilliston, L., & Klein, D. G. (1991). A self discrepancy reduction model of religious coping. Journal of Clinical Psychology, 47(6), 854–860.

    Article  PubMed  Google Scholar 

  • Lincoln, C. E., & Mamiya, L. H. (1996). The Black church in the African-American experience. Durham: Duke University Press.

    Google Scholar 

  • McKenzie-Mavinga, I. (2009). Black issues in the therapeutic process (pp. 77–93). New York: Palgrave MacMillan.

    Google Scholar 

  • Miller, R. L., Jr. (2005). An appointment with God: AIDS, place, and spirituality. The Journal of Sex Research, 42(1), 35–45.

    Article  Google Scholar 

  • Miller, R. L., Jr. (2007). Legacy denied: African American gay men, AIDS, and the Black church. Social Work, 52(1), 51–61.

    Article  PubMed  Google Scholar 

  • Monroe, I. (2009, November 18). Pastor Donnie McClurkin’s gay church. Reverend Irene Monroe! Retrieved July 11, 2010, from http://www.irenemonroe.com/2009/11/18/pastor-donnie-mcclurkins-gay-church/

  • Nobles, W. (1991). African philosophy: Foundations for Black psychology. In R. L. Jones (Ed.), Black psychology (pp. 47–63). Berkeley: Cobb & Henry.

    Google Scholar 

  • O’Bryan, W. (2006, August 3). A change in the pulpit: GLBT community ally Rev. Alvin Jackson leaves D.C. for new pastures in New York. Metro Weekly. Retrieved July 11, 2010, from http://www.metroweekly.com/news/?ak=2237

  • Ogilvie, D. M. (1987). The undesired self: A neglected variable in personality research. Journal of Personality and Social Psychology, 52(2), 379–385.

    Article  Google Scholar 

  • Outlaw, F. H. (2006). African American women and depression. In C. F. Collins (Ed.), African American women’s health and social issues (pp. 142–157). Westport: Praeger.

    Google Scholar 

  • Phillips, A. G., Silvia, P. J., & Paradise, M. J. (2007). The undesired self and emotional experience: A latent variable analysis. Journal of Social and Clinical Psychology, 26, 1035–1047.

    Article  Google Scholar 

  • Pitt, R. N. (2010). “Still looking for my Jonathan”: Gay Black men’s management of religious and sexual identity conflicts. Journal of Homosexuality, 57(1), 39–53.

    Article  PubMed  Google Scholar 

  • Proctor, S. L., & McCord, D. M. (2009). Correlates of openness to experience domain. Individual Differences Research, 7(4), 222–227.

    Google Scholar 

  • Queener, J. E., & Martin, J. K. (2001). Providing culturally relevant mental health services: Collaboration between psychology and the African American church. Journal of Black Psychology, 27(1), 112–122.

    Article  Google Scholar 

  • Ruff, P. E. (1992). Cover girls. Essence, 22, 69.

    Google Scholar 

  • Schulte, L. J., & Battle, J. (2004). The relative importance of ethnicity and religion in predicting attitudes towards gays and lesbians. Journal of Homosexuality, 47(2), 127–142.

    Article  PubMed  Google Scholar 

  • Sernett, M. C. “African American religion.” In P. S. Boyer (Ed.), The Oxford companion to United States history. Oxford African American Studies Center, http://www.oxfordaasc.com/article/opr/t119/e0024. Accessed July 11, 2010.

  • Sneed, R. A. (2008). Like fire shut up in our bones: Religion and spirituality in Black gay men’s literature. Black Theology: An International Journal, 6(2), 241–261.

    Google Scholar 

  • Stockton, K. B. (2006). Beautiful bottom, beautiful shame: Where “Black” meets “Queer” (pp. 1–38). Durham: Duke University Press.

    Google Scholar 

  • Swain, R. D. (2008). Standing on the promises that cannot fail: Evaluating the Black church’s ability to promote community activism among African Americans in the present day context. Journal of African American Studies, 12(4), 401–413.

    Article  Google Scholar 

  • Szymanski, D. M., & Gupta, A. (2009). Examining the relationship between multiple internalized oppressions and African American lesbian, gay, bisexual, and questioning persons’ self esteem and psychological distress. Journal of Counseling Psychology, 56(1), 110–118.

    Article  Google Scholar 

  • Taylor, R. J., Chatters, L. M., & Levin, J. (2004). Religion in the lives of African Americans: Social, psychological and health perspectives. Thousand Oaks: Sage Publications.

    Google Scholar 

  • Villarosa, L. (2006). Revelations. In G. W. James & L. C. Moore (Eds.), Spirited: Affirming the soul and Black gay/lesbian identity (pp. 335–346). Washington, DC: Redbone Press.

    Google Scholar 

  • Ward, E. G. (2005). Homophobia, hypermasculinity, and the U.S. Black church. Culture, Health & Sexuality, 7(5), 493–504.

    Article  Google Scholar 

  • Wekker, G. (2006). The politics of passion: Women’s sexual culture in the Afro-Surinamese diaspora (pp. 83–116). New York: Columbia University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Michele K. Lewis PhD .

Rights and permissions

Reprints and permissions

Copyright information

© 2012 Springer Science+Business Media, LLC

About this chapter

Cite this chapter

Lewis, M.K., Marshall, I. (2012). Religion and Spirituality. In: LGBT Psychology. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-0565-8_3

Download citation

Publish with us

Policies and ethics