Abstract
When I arrived in Hattiesburg’s shabby bus station on July 4th, 1964, the sight of the city’s quiet business district of mid-sized office buildings and shops brought to mind the cliché “sleepy southern town.” It was a mistaken impression, for as civil rights historian Neill McMillen later observed, if “the good and God-fearing” white people of Hattiesburg would not tolerate incursions by “scruffy flame-throwers from outside,” they were equally rigid in their denial of the rights of citizenship to people with black skin.1 And, as I would learn later, if they disdained the raw brutality of the unreconstructed Delta region, they exercised an exquisite cruelty in denying those rights.
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Notes
Townsend Harris, Weary Feet, Rested Souls (New York: Norton, 1998) 299.
John Dittmer, Local People: The Struggle for Civil Rights in Mississippi (Urbana: University of Illinois Press, 1994) 55–8.
Joyce Ladner, The Ties That Bind (New York: Wiley, 1998) 129.
Josie Brown, quoted in Nikki Davis Maute, “Freedom Summer,” Hattiesburg American, 28 August 1994, 13A.
Charles M. Payne, I’ve Got the Light of Freedom: The Organizing Tradition in Mississippi Freedom Struggle (Berkeley: University of California Press, 1995), 64.
Taylor Branch, Parting the Waters: America in the King Years 1963–65 (New York: Simon and Schuster, 1998) 53, 58; Dittmer, 183.
Cheryl Lyn Greenberg, ed. A Circle of Trust: Remembering SNCC (New Brunswick: Rutgers University Press, 1998) 63.
Robert P. Moses and Charles C. Cobb, Jr., Radical Equations: Math Literacy and Civil Rights (Boston: Beacon Press, 2001), 76.
Howard Zinn, SNCC: The New Abolitionists (Boston: Beacon Press, 1964) 111.
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© 2005 Sandra E. Adickes
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Adickes, S.E. (2005). Movement Beginnings in Hattiesburg. In: Legacy of a Freedom School. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-4039-7935-3_2
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