Skip to main content

Mary’s Biblical and Syncretic Roots

  • Chapter
  • First Online:
Missing Mary

Abstract

Across borders of language and culture, a special kinship has linked millions of women for the past thousand years. They are related not through a surname but through the resonant variations of the name of the Blessed Virgin: Mary, Maria, Marie, Marija, Marianne, Marijanka, Marilyn, Marie Therese, Maria Elena, Mary Beth, Marian, and many more. In Central Europe, Catholic families sometimes gave their sons the middle name of Maria, as well, especially in Austria, Germany, and the Netherlands. Examples are the poet Rainer Maria Rilke, the novelist Erich Maria Remarque, and the actor Klaus Maria Brandauer. An Austrian friend of mine told me that his grandmother walked into town from their farm every week for some forty years to have coffee with her three best friends—who, like her, were all named Maria. I, too, was enrolled in that spiritual sorority, for my middle name is Marie, in honor of her.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 16.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. See Marija Gimbutas, The Living Goddess (Berkeley and Los Angeles: University of California Press, 1999).

    Google Scholar 

  2. Marija Gimbutas, The Language of the Goddess (San Francisco: HarperSanFrancisco, 1989).

    Google Scholar 

  3. See, for example, Savina J. Teubal, Sarah the Priestess, First Matriarch of Genesis (1984; Athens, OH: Swallow Press, 1993).

    Google Scholar 

  4. See Lucia Chiavola Birnbaum, Black Madonnas: Feminism, Religion, and Politics in Italy (Boston: Northeastern University Press, 1993).

    Google Scholar 

  5. Virgil Elizondo, Guadalupe: Mother of the New Creation (Maryknoll, NY: Orbis Books, 1998), pp. 66–67

    Google Scholar 

  6. Margaret Randall, “Guadalupe, Subversive Virgin,” in Ana Castillo, ed., Goddess of the Americas: Writings on the Virgin of Guadalupe (New York: Riverhead Books, 1996), p. 118.

    Google Scholar 

  7. Seamus Heaney, Preoccupations: Selected Prose 1968–1978 (New York: Noonday Press / Farrar, Straus and Giroux, 1981), p. 143

    Google Scholar 

  8. John de Satge, cited in Geoffrey Ashe, The Virgin (London: Routledge & Kegan Paul, 1976), p. 7.

    Google Scholar 

Download references

Authors

Copyright information

© 2004 Charlene Spretnak

About this chapter

Cite this chapter

Spretnak, C. (2004). Mary’s Biblical and Syncretic Roots. In: Missing Mary. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-4039-7854-7_7

Download citation

Publish with us

Policies and ethics