Abstract
In the previous chapters I have sought to make the case that the Catholic Church’s decision in the early 1960s to radically suppress Marian spirituality was a period piece, a sudden and sweeping allegiance to the ideology of modernity at a historical moment, the post-World War II period, when that worldview enjoyed an intensified burst of dominance. Only a decade after Vatican II met in Rome, however, critiques of the assumptions of modernity and its destructive results began to sprout in Europe, the United States, and the “developing ” nations. Because of these disparate postmodern critiques and because of the increasingly painful “trade-offs” demanded by the modern condition, it is now widely conceded that modernity brought significant losses along with its many benefits. Certainly it has changed our inner landscape as well as the outer.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Patricia Hampl, Virgin Time (New York: Ballantine Books, 1993), p. 138.
Andrew Greeley, “The Mother Love of God,” The Catholic Imagination (Berkeley and Los Angeles: University of California Press, 2000), p. 101.
Vincenzina Krymow, Mary’s Flowers: Gardens, Legends, and Meditations (Cincinnati, OH: St. Anthony Messenger Press, 1999).
Dante Alighieri, The Divine Comedy: Paradiso, translated by Allen Mandelbaum (Berkeley and Los Angeles: University of California Press, 1984), canto 33, p. 290.
See, for example, Lone Jensen, Gifts of Grace: A Gathering of Personal Encounters with the Virgin Mary (San Francisco: HarperSanFrancisco, 1995).
Domenico Marcucci, Through the Rosary with Fra Angelico (Staten Island, NY: Alba House, Society of St. Paul, 1989).
See Sandra Zimdars-Swartz, Encountering Mary: From LaSalette to Medjugorje (Princeton: Princeton University Press, 1991)
See Janice T. Connell, Meetings with Mary: Visions of the Blessed Mother (New York: Ballantine Books, 1995)
See, for example, Michael Schultheis, Edward DeBerri, and Peter Henriot, Our Best Kept Secret: The Rich Heritage of Catholic Social Teaching (Washington, D.C.: Center of Concern, 1987).
Mary E. Hobgood, Catholic Social Teaching and Economic Theory: Paradigms in Conflict (Philadelphia: Temple University Press, 1991).
See Anne Baring and Jules Cashford, The Myth of the Goddess: Evolution of an Image (London and New York: Viking Arkana, 1991)
Copyright information
© 2004 Charlene Spretnak
About this chapter
Cite this chapter
Spretnak, C. (2004). Where Mary Still Reigns. In: Missing Mary. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-4039-7854-7_5
Download citation
DOI: https://doi.org/10.1007/978-1-4039-7854-7_5
Published:
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-4039-7040-4
Online ISBN: 978-1-4039-7854-7
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)