Abstractly, selfhood and community seem to be distinct. But in the ontopoietic perspective we see that not only are they existentially—ontopoietically—intertwined but they also codetermine each other, in the way that the abstract notions of “object” and “subject” similarly codetermine each other. We cannot envisage the origin, genesis, unfolding of individual selves other than in their vitally/dynamically and coexistentially drawing upon each other. How then might we consider our uniquely own intimate situation in relation to the sacral logos? May we immerse ourselves in inner spiritual states, forgetting about the “world” and other human beings? I propose that this may not be so. Without entering into in-depth investigation of our inner states, which we consider uniquely veiled “mystical” elevations of the spirit toward the Ultimate, I propose to turn toward our bonds with our fellow man, which are rooted in an innermost sacral communion, wherefrom we may delineate the common sacral springs from which we together draw clear water of salvation.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2009 Springer Science+Business Media B.V.
About this chapter
Cite this chapter
Tymieniecka, AT. (2009). The Moral Sense and the Origin of~Conscience. In: The Fullness of the Logos in the Key of Life Book I. Analecta Husserliana, vol 100. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-9336-4_15
Download citation
DOI: https://doi.org/10.1007/978-1-4020-9336-4_15
Publisher Name: Springer, Dordrecht
Print ISBN: 978-1-4020-9335-7
Online ISBN: 978-1-4020-9336-4
eBook Packages: Humanities, Social Sciences and LawPhilosophy and Religion (R0)