abstract
Despite their irrationality, moral agents are more likely to pass on their genes than non-moral agents. This news is spearheading a shift from classical rational choice models to a resurgence of evolutionary ethics. Ignoring its unfavorable association with Social Darwinism, evolutionary ethics is not without its critics. As Maynard Smith observes, ‘A scientific theory – Darwinism or any other – has nothing to say about the value of a human being.’ My role in this paper is to say otherwise. Specifically, I argue against the following charges: (i) Evolutionary models show the success of the wrong thing: heritability, not preferences. For agents who have no specific interest in the benefits of their future progeny, morality will not be motivating. (ii) Computer simulations show ‘success’ under very limiting initial conditions. The probability of those initial conditions is exceedingly low. (iii) The ‘winner’ in artificial games does not sufficiently capture moral agency. (iv) Evolutionary ethics commits the is-ought problem. Morality is a normative notion, whereas evolutionary accounts can only speak in terms of description.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Alexander J (2001) Group dynamics in the state of nature. Erkenntnis 55:169–182
Alexander J, Skyrms B (1999) Bargaining with neighbors: is justice contagious? Journal ofPhilosophy 96(11):588–598
Aumann R (1974) Subjectivity and correlation in randomized strategies. Journal of Mathematical Economics 1:67–96
Aumann R (1981) Correlated equilibrium as an expression of Bayesian rationality. Econometrica 55:1–18
Axelrod R (1984) The evolution of cooperation. Basic Books, New York
Binmore K (1994) Game theory and the social contract, volume 1: playing fair. MIT Press, Cambridge MA
Danielson P (1992) Artificial morality: virtuous robots for virtual games. Routledge, New York
Danielson P (1998) Evolutionary models of co-operative mechanisms: artificial morality and genetic programming. In: Danielson P (ed) Modeling rationality, morality, and evolution. Oxford University Press, Oxford
Dennett D (2003) Real consciousness, real freedom, real magic. Julian Jaynes lecture, University of Prince Edward Island, 17 Oct 2003
Gauthier D (1986) Morals by agreement. Oxford University Press, Oxford
Gauthier D (1988) Moral artifice. Canadian Journal of Philosophy 18:385–418
Gauthier D (1991) Why contractarianism? In: Vallentyne P (ed) Contractarianism and rational choice. Cambridge University Press, Cambridge
Hobbes T (1988) The leviathan. Prometheus Books, Buffalo
Hull D (1998) On human nature. In: Hull D, Ruse M (eds) The philosophy of biology. Oxford University Press, Oxford
Murray M (2007) The moral wager: evolution and contract. Springer, Berlin Heidelberg, New York
Richards RJ (1988) The moral foundations of the idea of evolutionary progress: Darwin, Spencer, and the neo-Darwinians. In: Nitecki MH (ed) Evolutionary progress. University of Chicago Press, Chicago
Skyrms B (1996) Evolution of the social contract. Cambridge University Press, Cambridge
Smith JM (1998) Science and myth. In: Hull D, Ruse M (eds) The philosophy of biology. Oxford University Press, Oxford
Sober E (1993) Philosophy of biology. Westview Press, Boulder
Spencer H (1857) Progress: its law and cause. Westminster Review 9:445–485
Spencer H (1862) First principles. Williams and Norgate, London
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2008 Springer Science+Business Media B.V.
About this chapter
Cite this chapter
Murray, M. (2008). Rational Choice and Evolutionary Fit. In: Chan, D.K. (eds) Moral Psychology Today. Philosophical Studies Series, vol 110. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-6872-0_13
Download citation
DOI: https://doi.org/10.1007/978-1-4020-6872-0_13
Publisher Name: Springer, Dordrecht
Print ISBN: 978-1-4020-6871-3
Online ISBN: 978-1-4020-6872-0
eBook Packages: Humanities, Social Sciences and LawPhilosophy and Religion (R0)