In his book on the fears plaguing the European cultures and societies between the 14th and 18th centuries, the French historian Jean Delumeau argues that the French Revolution would not have paved the way into the future or permanently removed the old fears from the collective mentality if it had not been progressively overcome by an economic and technological revolution (si elle n’avait pas e´te´ progressivement double´e par une re´volution e´conomique et technique1). A crucial aspect emerges from this quotation: The idea and belief that political transformations precede technological and scientific transformations, or that political changes create the conditions for their development and implementation. Historians have the inclination to read past epochs moving from codes and discourses embedded in political contexts and strategies.
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Notes
Delumeau, J. 1978. LA PEUR en Occident. XIVe–XVIIIe sie`cles. Une cite assie´ge´e. Paris: Fayard.
Giddens, A. 1984. The Constitution of Society: Outline of the Theory of Structuration. Berkeley and Los Angeles, CA: University of California Press.
Foucault, M. 1994. The Order of Things: An Archaeology of the Human Sciences. New York: Vintage Book. [Les mots et les choses. 1966. Paris: Editions Gallimard]. xx.
Habermas, J. 2003. The Future of Human Nature. London: Polity Press in association with Blackwell. [Die Zukunft der menschlichen Natur. Auf dem Weg zu einer liberalen Eugenik? Frankfurt: Suhrkamp, 2001.] Interestingly, the title of the English version excludes the question that torments Habermas: Are we moving towards liberal eugenics? but it includes a postscript, missing in the German version, that reflects the dramatic tone of the debate between moral and practical philosophy.
Ibid., 4.
The colloquium on Law, Philosophy, and Social Theory was led by Ronald Dworkin and Thomas Nagel at New York University’s School of Law.
Habermas, ibid., 95.
Ibid., 12.
Brownlie, J. 2004. Tasting the witches’ brew: Foucault and therapeutic Practices. Sociology 38(3): 515–532. Clarke, A. 2001. Genetic screening and counselling. In: Kuhse, H. and Singer, P. (eds.), A Companion to Bioethics. London: Blackwell, 215–228.
Habermas, ibid., 22–44.
Ibid., 44.
Ibid., 21.
Ibid., 17–18. Habermas, however, does not substantiate this aspect and it will therefore remain undiscussed in the present chapter.
Ibid., 6–15.
Ibid., 24.
Ibid., 81
Agar, N. 1998. Liberal eugenics. Public Affairs Quarterly 12(2): 137–155. Text reprinted in Helga Kuhse and Peter Singer (eds.). 1999. Bioethics. Malden, MA: Blackwell. Agar, N. 2004. Liberal Eugenics. Oxford: Blackwell.
Ibid., 43 and 30, respectively.
Timm, F.A. 2002. From the politics of fertility to liberal eugenics: what lessons can we learn from the case of twentieth-century Germany? Paper presented to the Comparative Program of Health and Society. Munk Centre for International Studies, 1 March, 20.
Agar. 2004, ibid., 124.
Habermas, ibid., 13.
Ibid., 39. Here Habermas quotes the German Otfried Ho¨ ffe who used the expression in a newspaper article for Die Zeit, 1 February 2001, titled ‘‘Whose human dignity?’’
Ibid., 44.
Ibid., 14 and 63, respectively.
Buchanan, A., Brock, D.W., Daniels, N. and Wikler, D. 2000. From Chance to Choice. Cambridge: Cambridge University Press, 177–178.
Agar. 2004, ibid.
Agar. 1998, ibid. 141.
Habermas, ibid., 92.
Ibid., 21. A claim that he never substantiates.
Wasserman, D. 2003. My fair baby: what’s wrong with parents genetically enhancing their children? In: Gehring, V. (ed.), Genetic Prospects: Essays on Biotechnology, Ethics, and Public Policy. Lanham, MD: Rowman & Littlefield, 99–110. Quoted in Agar. 2004, ibid., 117.
Agar. 2004, ibid., 117–118.
Ibid., 118.
Agar. 1998, ibid., 149.
Agar. 2004, ibid., 113–114.
Ibid., 120.
Habermas, ibid., 91–92.
Buchanan et al., 2000, ibid., 91.
Agar. 1998, ibid., 150.
Ibid., 137.
Agar. 2004, ibid., 129.
For example, Kitcher, P. 1996. The Lives to Come: The Genetic Revolution and Human Possibilities. New York: Simon & Schuster. Glover, J. 1994. What Sort of People Should There Be? Harmondsworth, Middlesex: Penguin.
Agar. 1998, ibid., 137.
Betta, M. 2000. Brauchen wir Menschenrechte? Ko¨nigstein/Taunus: Ulrike Helmer.
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Betta, M. (2006). From Destiny to Freedom? On Human Nature and Liberal Eugenics in the Age of Genetic Manipulation. In: Betta, M. (eds) The Moral, Social, and Commercial Imperatives of Genetic Testing and Screening. International Library of Ethics, Law, and the New Medicine, vol 30. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-4619-3_1
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