Abstract
John Bale’s Vocacyon was written in a great hurry at a critical point in his life.1 Its place in this volume may be justified because it is a personal view of his own experience over a period of just about a year. It is in no sense a full account of his life, or a measured reflection upon an eventful past, since its main objective is to bring out a number of key points of Protestant belief, and it is focused upon the risks and exigencies of the present. Nor does it set out to be complete or comprehensive of all the things which happened to him in this eventful year. A polemical purpose underlies most of what is found in the work, which is why I have put the word ‘rhetoric’ in the title. The book is an attempt to declare a faith and to influence others. It would be ingenuous, however, to suppose that Bale confines himself to the fate of the individual Christian, for there are many aspects of what he recounts and of the way of presenting them which have a broader politico-religious dimension or motive. On the grounds of the way his self is constructed and in relation to the political milieu, we might indeed accept that Bale’s short autobiography is a ‘cultural product’.2 Indeed, this self is developed so as to describe a situation and influence it.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
References are to The Vocacyon of Johan Bale, ed. Peter Happé and John N. King, Renaissance English Text Society of America (Binghamton, 1990).
Jerome Bruner, ‘The Autobiographical Process’, in The Culture of Autobiography, ed. Robert Folkenflik (Stanford, 1993) p. 39.
Barrett J. Mandell, ‘Full of Life Now’, in Autobiography: Essays Theoretical and Critical, ed. James Olney (Princeton, 1980) pp. 49–72.
Paul Delany notes that by the seventeenth century ‘autobiographers commonly distorted the true pattern of their lives by trying to fit every detail into the Pauline archetype’: British Autobiography in the Seventeenth Century (London, 1969) p. 30.
For a discussion of this language, see John N. King, English Reformation Literature (Princeton, 1982) pp. 138–44. But the value of rhetoric was noted by Nicholas Udall: ‘For divinitie, lyke as it loveth no cloking, but loveth to be simple and playn so doth it not refuse eloquence, if the same come without injurie or violacion of the truth’ (quoted on p. 141).
See my John Bale (New York, 1996) pp. 63–4.
Delany, op. cit., pp. 33–4.
Leslie P. Fairfield, John Bale: Mythmaker for the English Reformation (West Lafayette, 1976) p. 335.
Christina H. Garrett, ‘The Resurrection of the Masse by Hugh Hilarie — or John Bale’, The Library, 4th series, 21 (1941) 143–59.
Editor information
Editors and Affiliations
Copyright information
© 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited
About this chapter
Cite this chapter
Happé, P. (2000). The Vocacyon of Johan Bale: Protestant Rhetoric and the Self. In: Dragstra, H., Ottway, S., Wilcox, H. (eds) Betraying Our Selves. Early Modern Literature in History. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-62847-6_4
Download citation
DOI: https://doi.org/10.1007/978-1-349-62847-6_4
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-62849-0
Online ISBN: 978-1-349-62847-6
eBook Packages: Palgrave History CollectionHistory (R0)