Abstract
If an anthropologist were to consider late nineteenth-century American society, she would note the central role played by the organisation of space in that culture. The Victorian ‘female world of love and ritual’ praised by many feminists might well have had a radical edge, and it certainly allowed for a greater range of emotional expressiveness than stereotypes of nineteenth-century stuffiness would suggest; yet it was also a confined world of the interior, of sitting-rooms and parlours. It is a cliché, but also a truth, that nineteenth-century American literary culture associated the open spaces of a new country (frontier, sea, wilderness) with freedom, while female culture was locked within the home (often constructed, as in Huckleberry Finn, in terms of a tyrannical space ruled by womanly culture’s petty rules). Women themselves, of course, often explored the home as a site of emotional plenitude and a sentimental politics of renewal (as in Harriet Beecher Stowe’s Uncle Tom’s Cabin). And historians such as Ann Douglas have pointed to the ‘feminisation’ of American society as these values gradually took on a wider resonance and importance. But a time was bound to come when women would want to break out, in their writings and their lives, from this relentless association between themselves and the home.
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Notes
Willa Cather, Not under Forty (London: Cassell, 1936), p. v.
Granville Hicks’s attack, ‘The Case against Willa Cather’ (1933), reprinted in Willa Cather and her Critics, ed. James Schroeter (Ithaca, NY: Cornell University Press, 1967), pp. 139–47.
Randolph Bourne, ‘Trans-National America’, Atlantic Monthly, 118 (1916), pp. 86–97.
For a reading of Cather that links her sense of nation and community to her sexuality (a rich source of comparison with Stein), see Christopher Nealon, ‘Affect-Genealogy: Feeling and Affiliation in Willa Cather’, American Literature, 69 (1997), pp. 5–37.
Donald Sutherland, ‘Willa Cather: the Classic Voice’, in The Art of Willa Cather, ed. Bernice Slote and Virginia Faulkner (Lincoln, Neb.: University of Nebraska Press, 1974), pp. 156–79.
John H. Randall III, ‘Willa Cather and the Pastoral Tradition’, in Five Essays on Willa Cather: The Merrimack Symposium, ed. John Murphy (North Andover, Mass.: Merrimack College, 1974), pp. 75–96.
Walter Benn Michaels, ‘The Vanishing American’, American Literary History, 2 (1990), pp. 220–41.
Joseph Farrell, ‘Walcott’s Omeros: the Classical Epic in a Postmodern World’, South Atlantic Quarterly, 96 (1997), 247–73.
Willa Cather, interview with John Chapin Mosher in The Writer (November, 1926), reprinted in L. Brent Bohlke (ed.), Willa Cather in Person: Interviews, Speeches and Letters (Lincoln, Neb.: University of Nebraska Press, 1986), p. 94.
Sharon O’Brien’s chapter, ‘Every Artist Makes Herself Born’, in Willa Cather: The Emerging Voice (New York and Oxford: Oxford University Press, 1987), pp. 403–27
Willa Cather, On Writing, with a Foreword by Stephen Tennant (1949; New York: Alfred A. Knopf, 1968), pp. 30–2.
One might, for example, contrast Cather’s comment to this: ‘I can take any empty space and call it a bare stage. A man walks across this empty space whilst someone else is watching him, and this is all that is needed for an act of theatre to be engaged’ (Peter Brook, The Empty Space (London: MacGibbon & Kee, 1968), p. 9).
For a discussion of the debate about Cather’s anti-Semitism see Guy Reynolds, Willa Cather in Context: Progress, Race, Empire (Basingstoke: Macmillan, 1996) pp. 22–4.
Willa Cather, The Professor’s House (1925; London: Virago, 1981), pp. 12–13.
Willa Cather, Death Comes for the Archbishop (1927; London: Virago, 1981), p. 5.
Edward A. and Lillian Bloom, ‘The Genesis of Death Comes for the Archbishop’, American Literature, 26 (1955), pp. 479–506.
Hermione Lee, Willa Cather: A Life Saved Up (London: Virago, 1989), p. 5.
Annette Kolodny, The Land before Her: Fantasy and Experience of the American Frontiers, 1630–1860 (Chapel Hill, NC: University of North Carolina, 1984).
Willa Cather, The Song of the Lark (1915; revised edition, 1937; London: Virago, 1982), pp. 371–2.
Rebecca West, ‘The Classic Artist’, The Strange Necessity (1928; London: Virago, 1987), p. 215
Ellen Moers, Literary Women (London: Women’s Press, 1978), p. 258.
Daniel Joseph Singal, ‘Towards a Definition of American Modernism’, American Quarterly, 39 (1987), 7–26
Annette Kolodny, The Lay of the Land: Metaphor as Experience and History in American Life and Letters (Chapel Hill, NC: University of North Carolina Press, 1975), pp. 4–6.
Willa Cather, O Pioneers! (1913; London: Virago, 1983), p. 309.
Blanche Gelfant, The American City Novel (Norman, Okl.: University of Oklahoma Press, 1954)
Cecelia Tichi, Shifting Gears: Technology, Literature, Culture in Modernist America (Chapel Hill, NC: University of North Carolina, 1987).
Carolyn Allen, Following Djuna: Women Lovers and the Erotics of Loss (Bloomington, Ind.: Indiana University Press, 1996), p. 2.
Dianne Chisholm, ‘Obscene Modernism: Eros Noir and the Profane Illumination of Djuna Barnes’, American Literature, 69 (1997), 167–206
Djuna Barnes, Nightwood (‘The Original Version and Related Drafts’, Normal, Ill.: Dalkey Archive Press, 1995), p. 1.
Gertrude Stein, ‘Tender Buttons’ (1911), in Look at Me Now and Here I Am: Writings and Lectures, 1909–45 (London: Penguin, 1971), p. 188.
Wayne Koestenbaum, ‘Stein is Nice’, Parnassus, 20 (1995), pp. 297–319
Gertrude Stein, ‘Geography’ (1923), in A Stein Reader, ed. Ulla E. Dydo (Evanston, Ill.: Northwestern University Press, 1993), pp. 467–70
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© 1999 Guy Reynolds
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Cather, W., Barnes, D., Stein, G. (1999). Modernist Geographies. In: Twentieth-Century American Women’s Fiction. Palgrave, London. https://doi.org/10.1007/978-1-349-27794-0_4
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