Abstract
In the last chapter we talked of examining ritual to help our understanding of systems of classification. We referred to the scheme identified by Arnold van Gennep which seems to recur throughout the world in rites of passage, and we discussed various examples which would appear to illustrate it. This scheme makes sense of a wide variety of behaviour in an overall way, but let us turn now to see how we interpret these rituals in practice. What we can most easily look at when examining ritual behaviour are the material objects involved, the fixed elements of human behaviour, and the way the humans dress themselves. We divide the whole performance into small units — the clothes, the cards, the gifts, the food — all of which may be seen and interpreted as symbols. Symbols may be regarded as the smallest units of ritual and we can learn a lot by examining them in their own right.
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References
Baizerman, Suzanne (1991) ‘The Kippa Sruga and the Social Construction of Gender’, in Ruth Barnes and Joanne B. Eicher, Dress and Gender: Making and Meaning (Oxford: Berg).
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Further Reading
Douglas, Mary (1975) Implicit Meanings (London: Routledge & Kegan Paul).
Eicher, Joanne B. (ed.) (1995) Dress and Ethnicity (Oxford: Berg).
Firth, Raymond (1937) We, the Tikopia (London: Allen & Unwin).
Needham, Rodney (1979) Symbolic Classification (Santa Monica, Calif Goodyear).
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© 1999 Joy Hendry
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Hendry, J. (1999). Society: A Set of Symbols. In: An Introduction to Social Anthropology. Palgrave, London. https://doi.org/10.1007/978-1-349-27281-5_6
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DOI: https://doi.org/10.1007/978-1-349-27281-5_6
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