Abstract
We have already seen that Protestants and Catholic anti-curialists denounced the miracles of the Catholic Church as priestly craft, and orthodox Catholic propagandists similarly those attributed to Protestants. In order, however, to be effective in the battle of the confessions, the assault upon the doctrine and religious practice of opponents needed to be broadened. The most efficacious polemical and analytical form suited to general denunciations of religious opponents was comparative religious history, a technique quickly developed during and shortly after the Reformation. Catholic, Protestant, Moslem, Judaeo-Christian and other religions were compared to one another in order to demonstrate that religious opponents — whether Catholics or Protestants — were infected with various degrees of paganism. In early modern mentality, the term pagan could not be separated from, and was virtually synonymous with, the presumed gross priestly guile of the ancient priests. Thus, for dissenting Protestants, anti-curialists, Enlightened deists, sceptics and atheists of the eighteenth century, the conclusion that the heathen and much of the Christian priesthood had practised longterm religious fraud upon state and subjects was old news. All such thinkers had at their disposal a large and varied corpus of ready-made comparative and sociological analyses with which to inform their own historical comparisons.
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Notes
Henoch Clapham, A Chronological Discourse touching, the Church; Christ; Anti-Christ; Gog and Magog (London, 1609), sigs I, L. Gog and Magog were biblical characters under Satan’s domination.
Robert Crowley, A Briefe Discourse against the Outwarde Apparell and Ministring of the Popishe Church (London, 1566), sig. Mr.
Henry More, The Antidote Against Idolatry in A Brief Reply to a Late Answer to Dr. Henry More and his Antidote against Idolatry (London, 1672, 1st edn 1669), p. 48.
See John Bale’s The Actes of Englysh Votaryes (Wesel, 1546), p. 27; and Foxe’sActes and Monuments (1563), p. 1127b.
Matthew Sutcliffe, De turcopapismo, hoc est, de turcarum & papistarum adversus Christi ecclesiam & fidem coniuratione, eorumq; in religione & moribus consensione & similitudine (London, 1599), pp. 11,109.
Perkins, A Warning against the Idolatrie of the Last Times (Cambridge, 1601), pp. 121–2
Henry Ainsworth, An Arrow against Idolatry. Taken out of the Quiver of the Lord of Hosts (1640, 1st edn 1611), pp. 77, 80–3, 85–6, 93–5, 98–9.
On the paganism charge see also Robert Jenison, The Height of Israels Heathenish Idolatrie (London, 1621);
William Smith, The Reign of the Whore Discovered and Ruine Seen (London, 1659).
Herbert of Cherbury, The Antient Religion of the Gentiles and Causes of their Errors considere’d (London, 1705), pp. 271–2.
Several Gentlemen’, History of Popery, vol. 1, pp. 72–3; vol. 2, pp. 15–16, 133, 136. On the more positive aspects of the Protestant view of Islam see N.I. Matar, ‘Islam in Interregnum and Restoration England’, in The Seventeenth Century, 6, 1 (1991); on the partial rehabilitation of Islam in the late seventeenth century see Champion, Pillars p. 104.
Martin Luther, Letter to Pope Leo X (1520), in Eric Cochrane and Julius Kirshner (eds), Readings in Western Civilization, vol. 5 (University of Chicago Press, 1986), p. 328.
Robert Howard, The History of Religion. As it has been manag’d by Priestcraft (London, 1694), pp. 305–7, 311. Treatises revealing the doctrinal frauds of popery were common and popular.
Thomas James’s A Treatise of the Corruptions of Scripture … by the Prelats, Pastors, and Pillars of the Church of Rome, for maintenance of Popery and Irreligion (London, 1611), for instance, had editions in 1611, 1612, 1688 and 1843;
Antonio Gavin’s The Frauds of Romish Monks and Priests saw its fourth edition in 1704, and Crashaw’s, Falsificationum romanarum: et catholicarum restitutionum (London, 1606) was still consulted well into the eighteenth century.
Lancelotto Politi, Compendio d’errori, et inganni luterani (Rome, 1544), fols. 2v-3r.
On the corporeality of the soul see Giuseppe Ricuperati’s, ‘Il Problema della corporeità dell’anima dai libertini ai deisti’, in Sergio Bertelli (ed.), Il Libertinismo in Europa (Milan and Naples, 1980). On John Toland’s view of the soul see his Letters to Serena (London, 1704), letter 2, ‘The History of the Souls Immortality among the Heathens’. Attacks on purgatory and the nature of the soul naturally produced defences of Catholic orthodoxy, see for instance Anton Filippo Adami, L’Immortalità dell’anima provata (Livorno, 1755).
Joseph Priestley, An Inquiry into the Knowledge of the Antient Hebrews, concerning a Future State (London, 1801), pp. 11, 31.
Blount, The First Two Books of Philostratus (London, 1680), pp. 19–21, 32–3,112–13.
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© 1999 S. J. Barnett
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Barnett, S.J. (1999). The Book of Priestcraft Open: Fraud and Idolatry. In: Idol Temples and Crafty Priests. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-27097-2_6
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