Abstract
The end of the Second World War (1939–45) saw a Europe of devastated cities and tens of millions dead. At the heart of European culture was the awareness that it had witnessed the most appalling atrocities, that had only finished when the United States added to the catalogue of horrors by using the atom bomb to destroy Hiroshima and Nagasaki in Japan. Logistically, and morally, Europe could no longer claim to be the centre of global communications and its colonial infrastructure, whilst theoretically intact, was destined for disintegration. The Modernist desire for a functional rationality had been reduced to the ability to dispassionately commit mass murder; the desire for liberation through technology had ended in the industrial efficiency of the Nazi death camps like Auschwitz. Far from the Futurist vision of cultures ultimately cleansed by war, the culmination of the Second World War, first in Europe and then in South East Asia, simply led to further global, lower-level armed conflicts, as relationships between the United States and the USSR turned into an ideological struggle called the Cold War.1
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Notes
See R. Krauss (1986) The Originality of the Avant-Garde and other Modernist Myths, MIT Press.
‘Avant Garde and Kitsch’ in C. Greenberg (1965) Art and Culture, Beacon.
Ibid., p. 10.
B. Newman (1948) ‘The Sublime is Now’ in H. Chipp (ed.) (1968) Theories of Modern Art, University of California Press, p. 553.
See M. Tuchman (1970) The New York School, Thames & Hudson.
C. Greenberg ‘The Situation at the Moment’ in S. Gilbaut (1983) How New York Stole the Idea of Modern Art , Chicago University Press, p. 169.
G. Dondero (1949) ‘Modern Art Shackled to Communism’ in Chipp, Theories of Modern Art, p. 497.
Quoted in M. Tuchman (1970) The New York School, p. 117.
Ibid., p. 112.
‘David J. Clarke has established that his popular fad for “Oriental thought” swept a whole generation of American artists from the mid-1940s to the mid-1960s.’ B. Winter (1994) ‘Japanese Thematics in Postwar American Art’ in A. Munroe (ed.) Japanese Art After 1945, Abrams, p. 57.
J. Yoshihara (1955) ‘Gutai Art Manifesto’ in Munroe, Japanese Art After1945, p. 370.
B. Rose (1975) American Art Since 1900, Thames & Hudson, p. 207.
See T. Wolf (1975) The Painted Word, Bantam for a particularly vitriolic set of observations about this issue.
W. Teague (1948) Design This Day , Studio, p. 210.
Ibid., p. 99.
B. Laban (1982) Chrome. Glamour Cars of the Fifties, Orbis, p. 14.
V. Papanek (1971) Design for the Real World, Thames & Hudson, p. 77.
Ibid.
B. Fuller (1959)’ The Comprehensive Man’ in J. Meller (ed.) (1970) The Buckminster Fuller Reader, Cape, pp. 333–4.
‘The Ford directors and stockholders at the meeting and the thousands of tourists who came to see it were enchanted by the Rotunda Dome. Seen under the clear fibreglass cover against the blue of the sky, the lacy network of concentric rings balancing compressional and tensional forces in elegant mathematical perfection of structure had the ephemeral grace of a gigantic spiderweb.’ A. Hatch (1974) Buckminster Fuller, Crown, p. 200.
See K. Swolf (trans.) (1950) The Sociology of Georg Simmel, Free Press.
G. Debord (1970) Society of the Spectacle, Black & Red, p. 12.
Ibid., p. 193.
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© 1999 Christopher Crouch
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Crouch, C. (1999). High Modernism? Or Modernism in Crisis?. In: Modernism in Art, Design and Architecture. Palgrave, London. https://doi.org/10.1007/978-1-349-27058-3_8
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