Abstract
By the late sixteenth century the scale and complexity of credit relationships and networks was of such great social and economic significance that it attracted much cultural attention. As the amount of credit increased, household wealth became entangled in interpersonal economic obligations, and these came to be interpreted in terms of sociability. Changing financial circumstances, greater spending, poor bookkeeping, competing obligations and hospitality all made it difficult to pay debts on time. This made trust more problematic, and as a result much was written about the moral factors involved in such communication and obligation, especially the ethics of cooperation within the marketing structures of the period. Individual profit and security were important, but neither could be achieved without the direct cooperation of one’s neighbours, or those one traded with, because of the importance of trust.
We be borne not for our selves alone … all to the use of man is created … that may serve for common commodities, by enterchaunge of duties in giving, and taking: and also by arts, by travail, by riches, to knitte the felowship of man with man.
Faithfulnesse is the foundation of justice: which is in worde, and covenaunt, a trouth, and stedfastnesse.
(Cicero, De Officiis, trans. by Nicholas Grimalde, 1558)1
Every man is to his neyhbour a debtor, not onely of that which himselfe borroweth, but of whatsoever his neyghbour needeth.
(John Blaxton, The English Usurer, 1634)2
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Notes
Robert South, Sermons Preached upon Several Occasions, IV (Oxford, 1823), p. 487.
John Mellis, A Breife Instruction and Maner how to keepe Bookes of Accompts (London, 1588), p. 2. R.R. Coomber, ‘Hugh Oldcastle and John Mellis’, Accounting Research, 7 #2 (1956), pp. 201–16.
Akio Oizumi (ed.), A Complete Concordance to the Works of Geoffrey Chaucer (Hildesheim, 1991), I, pp. 453–4
Ben Jonson, Discoveries, in C.H. Herford Percy and Evelyn Simpson (eds.), The Collected Works of Ben Jonson (Oxford, 1925–52), VIII, p. 621.
George F. Steckley (ed.), The Letters of John Paige, London Merchant, 1648–1658, London Record Society, 21 (1984), p. 102.
Michael McGiffert, ‘William Tyndale’s conception of covenant’, Journal of Ecclesiastical History 32, #2 (1981), pp. 167–184
Ibid., pp. 174–5; Patrick Collinson, ‘William Tyndale and the course of the English Reformation’, Reformation 1 (1996), pp. 87–9.
Jens G. Moller, ‘The beginnings of Puritan covenant theology’, Journal of Ecclesiastical History 14 (1963), pp. 52–3.
Ernest Axon (ed.), Oliver Heywood’s Life of John Angier of Denton, Chetham Society, new ser., 97 (1937), p. 95.
On the same day, just after this he recorded that, ‘cozen good wife came to me for 12d. for her husband. I gave her all I had which was 6d. and told her I would come or send a while after and reckon with her husband’ Some hours after this, again in need of money to buy corn, he recorded that ‘about the time of market opening for Corne the Lord sent me 25s.’ New College Oxford, MS 9502. On Woodford’s career and his Puritanism, see, John Fielding, ‘Opposition to the personal rule of Charles I: the diary of Robert Woodford, 1637–1641’ Historical Journal 31, 4 (1988), pp. 769–88.
Josselin, Diary, pp. 115, 118, 124, 171–2; J. Horsfall Turner (ed.), The Rev. Oliver Heywood B.A., 1630–1702: His Autobiography, Diaries, Anecdote and Event Books (Bingley, 1883), III, pp. 144
For a discussion of the idea of wealth and fortune coming as God’s gift and not as a result of goal-oriented behaviour, see Laura Stevenson O’Connell, ‘Anti-entrepreneurial attitudes in Elizabethan sermons and popular literature’, Journal of British Studies 15 (1976), pp. 1–20.
Cheshire RO, MF14. Also see David Postles (ed.), ‘The memoranda book of Samuel Bower’, The Yorkshire Archaeological Journal 56 (1984), p. 125
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© 1998 Craig Muldrew
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Muldrew, C. (1998). The Sociability of Credit and Commerce. In: The Economy of Obligation. Early Modern History: Society and Culture. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-26879-5_6
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