Skip to main content

Boundaries and Marginality in Willa Cather’s Frontier Fiction

  • Chapter
Dissent and Marginality

Part of the book series: Studies in Literature and Religion ((SLR))

Abstract

The announcement for the 1994 ‘Dissent and Marginality’ conference described frontiers as having ‘disconcerting properties — neither inside nor outside, neither known nor unknown. They are where change takes place, and certainties are questioned’. In the case of the American frontier, we might add that ‘frontiers are neither old nor new’, and in the case of popular American mythology, we might describe frontiers as places ‘where self-definition and self-understanding emerge from change’. Certainly, few images have contributed as much to the sense of self-understanding for North Americans as that of the American frontier, at one time boundless and inviting, a testament to courage, it represents the impulse for exploration and the relentless drive to conquer and master the environment. Indeed, in much American literature and popular thought, the American frontier, the Western boundary, exists as that which provides opportunity, unbounded freedom, and prosperity. In American iconography, the Western frontier has and in many ways still symbolizes the New World experiment of the Americas and the democratic experiment of the United States.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. Portions of this chapter are based upon chapter two of Conrad Ostwalt’s, After Eden: The Secularization of American Space in the Fiction of Willa Cather and Theodore Dreiser (Lewisburg: Bucknell University Press, 1990).

    Google Scholar 

  2. Cather scholarship is characterized by the critical biography. There are numerous studies that draw inferences between Cather’s life and the effect her experiences played upon the creation of her fiction. Since my primary objective is not critical biography, I shall mention the best of these studies here for further reference. The best full length biographies of Willa Cather are Mildred R. Bennett, The World of Willa Cather (New York: Dodd, Mead, and Company, 1951)

    Google Scholar 

  3. E. K. Brown, Willa Cather: A Critical Biography (New York: Alfred A. Knopf, 1953)

    Google Scholar 

  4. James Woodress, Willa Cather: Her Life and Art (New York: Pegasus, 1970, reprint, Lincoln: University of Nebraska Press, 1975, 1982)

    Google Scholar 

  5. Sharon O’Brien, Willa Cather: the Emerging Voice (New York: Oxford University Press, 1987)

    Google Scholar 

  6. James Woodress, Willa Cather: A Literary Life (Lincoln: University of Nebraska Press, 1987).

    Google Scholar 

  7. Susan J. Rosowski’s insightful book, The Voyage Perilous: Willa Cather’s Romanticism (Lincoln: University of Nebraska Press, 1986)

    Google Scholar 

  8. Henry James Forman, ‘Willa Cather: A Voice from the Prairie’, Southwest Review, XLVII (Summer 1962) 248–58.

    Google Scholar 

  9. See also David Stouck, Willa Gather’s Imagination (Lincoln: University of Nebraska Press, 1975).

    Google Scholar 

  10. Shelley Saposnik-Noire, ‘The Silent Protagonist: The Unifying Presence of Landscape in Willa Cather’s My Ántonia’, The Midwest Quarterly, XXXI (1990) 171–9.

    Google Scholar 

  11. Willa Cather, The Kingdom of Art: Willa Gather’s First Principles and Critical Statements, 1893–1896, ed. Bernice Slote (Lincoln: University of Nebraska Press, 1967) p. 448.

    Google Scholar 

  12. James Woodress in Willa Cather: A Literary Life (Lincoln: University of Nebraska Press, 1987) p. 36.

    Google Scholar 

  13. See also Demaree Peck, ‘“Possession Granted by a Different Lease”: Alexandra Bergson’s Imaginative Conquest of Cather’s Nebraska’, Modern Fiction Studies, XXXVI (1990) 5–22.

    Article  Google Scholar 

  14. Russell Blankenship, American Literature As An Expression of the National Mind (New York: Henry Holt and Company, 1931) p. 677.

    Google Scholar 

  15. See also David Daiches, Willa Cather: A Critical Introduction (New York: Cornell University Press, 1951) p. 18.

    Google Scholar 

  16. John H. Randall, III, ‘Willa Cather and the Pastoral Tradition’, in John J. Murphy (ed.), Five Essays on Willa Cather: The Merrimack Symposium (North Andover, Massachusetts: Merrimack College, 1974).

    Google Scholar 

  17. For this understanding of setting or ‘atmosphere’, see Wesley A. Kort, Narrative Elements and Religious Meaning (Philadelphia: Fortress Press, 1975) p. 20ff.

    Google Scholar 

  18. See John H. Randall, The Landscape and the Looking Glass: Willa Cather’s Search for Value (Boston: Houghton Mifflin Company, 1960).

    Google Scholar 

  19. See Edward A. and Lillian D. Bloom, ‘Willa Cather’s Novel’s of the Frontier: A Study in Thematic Symbolism’, American Literature, XXI (March 1949) 71–93.

    Google Scholar 

  20. See Lionel Trilling, ‘Willa Cather’ in James Schroeter (ed.), Willa Gather and Her Critics (New York: Cornell University Press, 1967) pp. 148–55.

    Google Scholar 

  21. Conrad Ostwalt, After Eden: The Secularization of American Space in the Fiction of Willa Cather and Theodore Dreiser (Lewisburg: Bucknell University Press, 1990) p. 38.

    Google Scholar 

  22. Willa Cather, O Pioneers! (Boston: Houghton Mifflin Company, 1913) pp. 21–2.

    Google Scholar 

  23. Willa Cather, My Ántonia (Boston: Houghton Mifflin Company, 1918) p. 159.

    Google Scholar 

  24. Robert Edson Lee, From West to East: Studies in the Literature of the American West (Urbana: University of Illinois Press, 1966) pp. 114–15.

    Google Scholar 

  25. Eudora Welty, ‘The House of Cather’, in the Alderman Library, Miracles of Perception: The Art of Willa Cather (Charlottesville: University of Virginia, 1980) pp. 22, 21.

    Google Scholar 

  26. See also Randall, The Landscape and the Looking Glass, p. 84.

    Google Scholar 

  27. Arnold, Willa Cather’s Short Fiction, p. 88.

    Google Scholar 

  28. See Dorothy Canfield Fisher, ‘Review of Sapphira and the Slave Girl’, in John J. Murphy (ed.), Critical Essays on Willa Cather (Boston: G. K. Hall and Company, 1984) p. 285.

    Google Scholar 

  29. Marginality in Cather’s work is best identified in the prevalent theme of cultural complexity. Although Cather usually appears to be a regional writer, this conception is much too narrow for her. As Elizabeth Monroe writes, Cather writes of ‘a new settlement of the frontier by Swedes, Norwegians, Poles, Slavs, Bohemians, and the French, the contrast between the civilizations involved in this settlement, the sweep of American religious history, and the triumph of great personalities over the hardships of American life’. See Elizabeth Monroe, The Novel and Society (UNC Press, 1941), quoted in Edward Wagenknecht, Cavalcade of the American Novel: From the Birth of the Nation to the Middle of the Twentieth Century (New York: Holt, Rinehart and Winston, 1952) p. 319.

    Google Scholar 

  30. Howard Mumford Jones, The Frontier in American Fiction: Four Lectures on the Relation of Landscape to Literature (Jerusalem: The Magness Press, 1956) p. 78ff.

    Google Scholar 

  31. Cather, ‘Old Mrs. Harris’, in Cather, Obscure Destinies (New York: Vintage Books, Random House, 1974).

    Google Scholar 

  32. Willa Cather, Death Comes for the Archbishop (New York: Vintage Books, Random House, 1971) p. 274.

    Google Scholar 

  33. See Judith Fryer, ‘Cather’s Felicitous Space’, Prairie Schooner, LV (Spring/Summer 1981) 196

    Google Scholar 

  34. Fox, ‘Proponents of Order: Tom Outland and Bishop Latour’, 111–12

    Google Scholar 

  35. Schneider, ‘Cather’s “Land-Philosophy” in Death Comes For the Archbishop’, p. 81 for descriptions of the Indian’s sacred understanding of and approach to the land.

    Google Scholar 

  36. Phyllis C. Robinson, Willa: The Life of Willa Cather (Garden City, New York: Doubleday and Company, 1983) p. 175.

    Google Scholar 

  37. See Emmy Stark Zitter, ‘The Unfinished Picture: Willa Cather’s “The Marriage of Phaedra”’, Studies in Short Fiction, XXX (1993) 153–8

    Google Scholar 

  38. Jeane Harris, ‘Aspects of Athene in Willa Cather’s Short Fiction’, Studies in Short Fiction, XXVIII (1991) 177–82

    Google Scholar 

Download references

Authors

Editor information

Editors and Affiliations

Copyright information

© 1997 Palgrave Macmillan, a division of Macmillan Publishers Limited

About this chapter

Cite this chapter

Ostwalt, C. (1997). Boundaries and Marginality in Willa Cather’s Frontier Fiction. In: Tsuchiya, K. (eds) Dissent and Marginality. Studies in Literature and Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-25936-6_8

Download citation

Publish with us

Policies and ethics