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Abstract

English history, and indeed much English historical writing, is strikingly self-referential. References to ‘English exceptionalism’ are legion, and reflect a widely accepted orthodoxy that state and society developed differently in England.1 At one level, of course, this emphasis on English exceptionalism is neither surprising nor objectionable: there is no one master-narrative of state formation but, rather, many historically specific experiences of it. Indeed, the more closely one probes the processes through which public institutions and political cultures are shaped, the more contingent such processes appear. When we begin to anatomize the political cultures of different societies, it rapidly becomes apparent that cultural formation is a dialectic of the generic and the unique. At one level, modern Europe — or at least modern Western Europe — might be said to have developed a common, or converging, political culture. Representative institutions, through which state power is legitimized in terms of popular sovereignty, are the norm. Pervasive bureaucratic systems regulate, provide, coerce, and arbitrate. Governments seek delicately to balance a commitment to market ideologies on the one hand, with their own desire to control and a rhetoric of popular accountability on the other.

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  1. G. E. Aylmer, ‘The Peculiarities of the English State’, Journal of Historical Sociology, iii (1990), 91–108;

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  5. For a suggestive, although different, reading of these processes, see Jeremy Black, Convergence or Divergence? Britain and the Continent (London, 1994).

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  6. The idea of ‘universal monarchy’ and the British critique of its political and illiberal tendencies has been developed most suggestively by John Robertson in his ‘Universal Monarchy and the Liberties of Europe: David Hume’s critique of an English Whig Doctrine’, in Quentin Skinner and Nicholas Phillipson (eds), Political Discourse in Early Modern Britain (Cambridge, 1993), pp. 349–73, esp. pp. 356–68. For general accounts, see Pierre Goubert’s massive and subtle L’Ancien Régime, 2 vols (Paris, 1962, 1973); and William Doyle’s compressed but suggestive The Ancien Régime (London, 1986).

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  10. This is not the place even to hint at, still less to rehearse, the vast French Revolutionary bibliography. Suffice it to say that modern readings of the Revolution have revisited traditional problems with a striking conceptual freshness. See, for example, Keith Michael Baker, Inventing the French Revolution (Cambridge, 1990d);

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  24. cf. also John Saville, 1848. The British State and the Chartist Movement (Cambridge, 1987);

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  83. I owe this reference to James Campbell’s richly suggestive Stenton Lecture, Stubbs and the English State (Reading, 1989), p. 10.

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© 1997 David Eastwood

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Eastwood, D. (1997). English Exceptionalism. In: Government and Community in the English Provinces, 1700–1870. British Studies Series. Palgrave, London. https://doi.org/10.1007/978-1-349-25673-0_1

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