Abstract
At the 1980 Conference in Oxford of the Society for the Study of Theology, delegates were told that Abdus-Samad Sharafuddin of King Abdul-Aziz University in Jeddah sent the Society some copies of a short book he had recently written entitled, About the Myth of God Incarnate — An Impartial Survey of its Main Topics.1 According to Sharaffudin The Myth of God Incarnate is of monumental importance; ‘it shatters agelong darkness like a bolt from the blue; like a rational, godsent lightning it strikes the London horizon to explode an agelong blunder in Christian thought.2
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Notes
J. Hick (ed.), The Myth of God Incarnate ( London: SCM Press, 1977, p. 8.
D. Cohn-Sherbok, ‘Between Christian and Jew’, Theology, March 1980.
J. Hick, God and the Universe of Faiths ( London: Macmillan, 1975 ), p. 172.
L. Newbigin, ‘The Basis, Purpose, and Manner of Inter-Faith Dialogue’, Scottish Journal of Theology, Vol. 30, No. 3, 1977, p. 255.
J. Hick, ‘Christian Belief and Interfaith Dialogue’, God Has Many Names ( London: Macmillan, 1980 ), p. 81.
E. Borowitz, Contemporary Christologies: A Jewish Response ( New York: Paulist Press, 1980 ), p. 68.
E. Underhill, Worship ( New York: Harper & Row, 1957 ), p. 4.
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© 1997 Dan Cohn-Sherbok
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Cohn-Sherbok, D. (1997). Incarnation and Trialogue. In: Cohn-Sherbok, D. (eds) Islam in a World of Diverse Faiths. Library of Philosophy and Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-25324-1_2
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DOI: https://doi.org/10.1007/978-1-349-25324-1_2
Publisher Name: Palgrave Macmillan, London
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