Abstract
After years of obscurity both in his homeland and abroad, the central works of Andrei Platonov have in recent years achieved the status of some of the most important literary works of the early Soviet period. This has happened despite a use of language that has become notorious for its apparent untranslatability, novels and stories that are normally considered relentlessly gloomy, and philosophical ideas that are nothing if not obscure. Platonov is, therefore, by any standards an oddity in Russian literature and he certainly does not fit easily within the group of carnivalesque writers we are discussing. Nevertheless, Platonov illustrates certain facets of the specifically Soviet adaptation of the carnivalesque better than almost any other writer, revealing with special thoroughness the link between popular culture and the struggle for hegemony. Furthermore, his central work coincides with the First Five-Year Plan, which is taken as the theme of the work, and responds to the effects of that momentous reorientation of Soviet society with great sensitivity. For the sake of economy and to illustrate most clearly our thesis we shall examine only two of the writer’s many works: the 1929 short story Ycomhubwuucr Maκp (Doubtful Makar) and the 1929–30 novella Komлobaн (The Excavation) which, despite their temporal proximity, reveal very different approaches to both the problem of ‘socialist construction’ and the dichotomy between official and popular cultures.
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Notes
A. Teskey, Platonov and Fyodorov (Avebury, Amersham, 1982), p. 10.
and T. Seifrid, Andrei Platonov: Uncertainties of Spirit (Cambridge University Press, Cambridge, 1992).
A. Gurevich, Medieval Popular Culture: Problems of Belief and Perception trans. Bak and Hollingsworth (Cambridge University Press, Cambridge, 1988), p. 6.
See E. Warner, The Russian Folk Theatte (The Hague & Paris, 1977), pp. 232–6.
On this, see T. Cliff, State Capitalism in Russia (Bookmarks, London, 1988), p. 165.
On the affinities of the language theories of Bogdanov and the Bakhtin School, see Nina Perlina, ‘Bakhtin-Medvedev-Voloshinov: An Apple of Discourse’, in University of Ottawa Quarterly (Jan.–March 1983), pp. 42–7.
and Less than One (Viking, Harmondsworth, 1986), pp. 285–93;
Raymond Williams, Marxism and Literature (Oxford University Press, Oxford 1977), pp. 108–15;
usefully summarized in Renate Holub, Antonio Gramsci: Beyond Marxism and Postmodernism (Routledge, London, 1992), p. 104.
Charles Woolfson, ‘The Semiotics of Working Class Speech’, Working Papers in Cultural Studies 9 (1976).
Platonov, ‘Makar the Doubtful’, trans. Kiselev, in Russian Literature Triquarterly 8 (1974), p. 139, my emphasis.
K. Hansen-Love, The Evolution of Space in Russian Literature (Rodopi, Amsterdam, 1994), p. 138.
On carnival as a ‘critical Utopia’, see Michael Gardiner, ‘Bakhtin’s Carnival: Utopia as Critique’, in Bakhtin Carnival and Other Subjects, ed. David Shepherd (Rodopi, Amsterdam, 1993), pp. 30–8.
Fredric Jameson, ‘Reification and Utopia in Mass Culture’, in Social Text 1 (1979), p. 141.
T. Moylan, Demand the Impossible: Science Fiction and the Utopian Imagination (Methuen, London, 1986), p. 212. The term ‘critical Utopia’ derives from Movlan’s book.
Richard Sennett, The Fall of Public Man (Cambridge University Press, Cambridge, 1974), pp. 16–24.
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© 1996 Craig Brandist
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Brandist, C. (1996). Carnivalization and Populism in the Central Work of Andrei Platonov. In: Carnival Culture and the Soviet Modernist Novel. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-25120-9_6
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