Abstract
The question of relations between carnivalesque popular culture and the novel was one that was raised in the Soviet Union at a time when both phenomena were being subjected to strict regulation aimed at curtailing the oppositional tendencies implicit in each. The vestiges of the avant-garde, which had aimed to take up and organize the egalitarian impulses of popular culture and turn them into a force for the revolutionizing of social consciousness were finally being eradicated by the campaign against formal experimentation. The chief architect of a strategy to remind the avant-gardistes, the literary professions and the Soviet authorities of the popular base of parodic, anti-authoritarian, irreverent, materialistic culture was the famous cultural theorist, Mikhail Bakhtin (1895–1975). A veritable flood of material about Bakhtin’s ideas has appeared in both Russia and the West in recent years and there is no need to provide yet another outline of his general theories here, but there has not been any serious attempt to present Bakhtin’s ideas in relation to the development of carnival culture in the Soviet modernist novel. However, the forms of Soviet culture, perhaps more obviously than other cultures of the time, display a clear dependence upon the changing institutional framework within which they developed.
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Notes
B. Croce, Aesthetic as Science of Expression and General Linguistic, trans. Ainslie, 2nd edn. (Vision Press, London, 1953), p. 14.
A. Gramsci, Selections from the Prison Notebooks, ed. and trans. Hoare and Nowell Smith (Lawrence and Wishart, London, 1971), p. 41.
See also his Selections from Cultural Writings, trans. Boelhower, ed. Forgacs and Nowell Smith (Lawrence and Wishart, London, 1985), pp. 165–7.
Vossler is mentioned in Gramsci (1985), pp. 175, 178 and is systematically analysed in V.N. Voloshinov, Marxism and the Philosophy of Language, trans. Matejka and Titunik (Harvard University Press, Cambridge, MA, 1973) (originally published Leningrad, 1929).
Karl Vossler, The Spirit of Language in Civilization, trans. Oeser (Kegan Paul, London, 1932), p. 182.
M.M. Bakhtin, Problems of Dostoyevsky’s Poetics, trans. Emerson (Manchester University Press, Manchester, 1984), p. xxxi.
M.M. Bakhtin, The Dialogic Imagination, trans. Emerson and Holquist (University of Texas Press, Austin, 1981), p. 272.
Terry Eagleton, Walter Benjamin or Towards a Revolutionary Criticism (Verso, London, 1981), p. 144.
M.M. Bakhtin, Speech Genres and Other Late Essays, trans. McGee (University of Texas Press, Austin, 1986), p. 43.
Quoted in T. Todorov, Mikhail Bakhtin: The Dialogical Principle, trans. Godzich (Manchester University Press, Manchester, 1984), pp. 83, 81.
N. Bachtin, Lectures and Essays, (University of Birmingham, Birmingham, 1963), p. 137.
Ken Hirschkop and David Shepherd, eds., Bakhtin and Cultural Theory (Manchester University Press, Manchester, 1989), p. 35.
Robert Tucker, quoted in Boris Kagarlitsky, The Thinking Reed, trans. Pearce (Verso, London, 1988), p. 88.
A. Gramsci, Selections From the Political Writings 1921–1926, trans, and ed. Hoare (Lawrence and Wishart, London, 1978), p. 368.
Peter Gibbon, ‘Gramsci, Eurocommunism and the Comintern’, in Economy and Society, Vol. 12, No. 3 (1983), pp. 328–65.
On this, see Bengt Jangfeldt, Mayakovsky and Futurism 1917–1921 (Almquist & Wiksell, Stockholm, 1976), p. 36.
A similar approach is taken by another member of Bakhtin’s group, Lev Pumpiansky, in Dostoyevsky i antichnost’ (Dostoyevsky and Antiquity) (Zamysli, Petrograd, 1922).
Cohen’s conception is outlined in Voloshinov’s 1926 essay ‘Discourse in Life and Discourse in Poetry’, in Shukman, ed., Bakhtin School Papers (RPT & Holdan, Essex, 1983), p. 25.
L. Trotsky, Literature and Revolution, trans. Strunsky (Redwords, London, 1991), p. 90.
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© 1996 Craig Brandist
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Brandist, C. (1996). Introduction: Carnival and Cultural Politics. In: Carnival Culture and the Soviet Modernist Novel. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-25120-9_1
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