Abstract
John Vincent was the first to note the neglect of Edmund Burke’s mind by scholars of international relations, compared with the considerable attention that has been heaped on his ideas by biographers, historians, literary theorists, and political philosophers.1 I will not try to replicate his overview of Burke’s international theory. Instead, I propose to deal more specifically with two aspects of Burke’s thought which most interested Vincent in his own scholarly work: the question of intervention2 and the role of culture in world politics.3 In the writings and speeches of Burke, these two areas of international relations theory can be examined most usefully through his unique conception of European international society, which he refers to as the ‘Commonwealth of Europe’. Accordingly, this chapter will first outline the features of this Commonwealth of Europe, and its substantive cultural underpinnings. It will then move on to discuss Burke’s theory of intervention, which emerges directly from the French Revolutionary challenge to that Commonwealth. It will conclude with some thoughts about Burke’s relationship to Wight’s three traditions, and the relevance of his ideas on culture and international order to the present theory and practice of international relations.
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Notes
R.J. Vincent, ‘Edmund Burke and the theory of international relations’, Review of International Studies, Vol. 10, (1984), pp. 205–18. In fact, this article was first presented in a seminar entitled ‘Neglected Thinkers on International Relations’, held at the Australian National University in 1983. For other commentaries on Burke,
Vilho Harle, ‘Burke the International Theorist — or the War of the Sons of Light and the Sons of Darkness’ in European Values in International Relations (London, 1990), pp. 58–79;
David Boucher, ‘The character of the history of the philosophy of international relations and the case of Edmund Burke’, Review of International Studies, Vol. 17 (1990), pp. 127–48.
Martin Wight, ‘Why is there no International Theory?’ in Diplomatic Investigations, ed. Herbert Butterfield and Martin Wight (London, 1966), pp. 17–34 (p. 17).
Hedley Bull, ‘The Importance of Grotius in the Study of International Relations’, in Hugo Grotius and International Relations, ed. Hedley Bull, Benedict Kingsbury and Adam Roberts (Oxford, 1990), pp. 78–80.
Thomas Schlereth, The Cosmopolitan Ideal in Enlightenment Thought (Notre Dame, 1979), pp. 97–104.
Stanley Hoffmann and David Fidler, Introduction to Rousseau on International Relations (Oxford, 1991), p. xlvi.
Iver B. Neumann and Jennifer M. Welsh, ‘“The Other” in European Self-Definition: An Addendum to the Literature on International Society’, Review of International Studies, Vol. 17 (1991), pp. 327–48.
Felix Gilbert, ‘The “New Diplomacy” of the Eighteenth Century’, World Politics, Vol. 4 (1951), pp. 1–39.
F.H. Hinsley, Nationalism and the International System (London, 1973), p. 71.
F.H. Hinsley, Power and the Pursuit of Peace (Cambridge, 1963),
S.J. Hemleben, Plans for Peace through Six Centuries (Chicago, 1943).
John Ehrman, The Younger Pitt: The Reluctant Transition, Vol. II (London, 1983), p. 53.
M.S. Anderson, ‘Eighteenth Century Theories of the Balance of Power’, in Studies in Diplomatic History: Essays in Memory of David Bayne Horn, ed. R. Hatton and M.S. Anderson (London, 1970), pp. 183–98.
Martin Wight, ‘The Balance of Power and International Order’, in The Bases of International Order, ed. Alan James (London, 1973), pp. 85–115 (p. 103).
Issac Kramnick, The Rage of Edmund Burke (New York, 1977), p. xi. Connor Cruise O’Brien claims Burke as one of the founding fathers of modern conservatism. See ‘A Vindication of Edmund Burke’, National Review, Vol. 42, December 1990, pp. 33–5.
Hedley Bull, The Anarchical Society: A Study of Order in World Politics (London, 1977), pp. 13–16.
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© 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Welsh, J.M. (1996). Edmund Burke and the Commonwealth of Europe: The Cultural Bases of International Order. In: Clark, I., Neumann, I.B. (eds) Classical Theories of International Relations. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-24779-0_8
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