Skip to main content

Edmund Burke and the Commonwealth of Europe: The Cultural Bases of International Order

  • Chapter
Classical Theories of International Relations

Part of the book series: St Antony’s Series ((STANTS))

Abstract

John Vincent was the first to note the neglect of Edmund Burke’s mind by scholars of international relations, compared with the considerable attention that has been heaped on his ideas by biographers, historians, literary theorists, and political philosophers.1 I will not try to replicate his overview of Burke’s international theory. Instead, I propose to deal more specifically with two aspects of Burke’s thought which most interested Vincent in his own scholarly work: the question of intervention2 and the role of culture in world politics.3 In the writings and speeches of Burke, these two areas of international relations theory can be examined most usefully through his unique conception of European international society, which he refers to as the ‘Commonwealth of Europe’. Accordingly, this chapter will first outline the features of this Commonwealth of Europe, and its substantive cultural underpinnings. It will then move on to discuss Burke’s theory of intervention, which emerges directly from the French Revolutionary challenge to that Commonwealth. It will conclude with some thoughts about Burke’s relationship to Wight’s three traditions, and the relevance of his ideas on culture and international order to the present theory and practice of international relations.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. R.J. Vincent, ‘Edmund Burke and the theory of international relations’, Review of International Studies, Vol. 10, (1984), pp. 205–18. In fact, this article was first presented in a seminar entitled ‘Neglected Thinkers on International Relations’, held at the Australian National University in 1983. For other commentaries on Burke,

    Article  Google Scholar 

  2. Vilho Harle, ‘Burke the International Theorist — or the War of the Sons of Light and the Sons of Darkness’ in European Values in International Relations (London, 1990), pp. 58–79;

    Google Scholar 

  3. David Boucher, ‘The character of the history of the philosophy of international relations and the case of Edmund Burke’, Review of International Studies, Vol. 17 (1990), pp. 127–48.

    Article  Google Scholar 

  4. Martin Wight, ‘Why is there no International Theory?’ in Diplomatic Investigations, ed. Herbert Butterfield and Martin Wight (London, 1966), pp. 17–34 (p. 17).

    Google Scholar 

  5. Hedley Bull, ‘The Importance of Grotius in the Study of International Relations’, in Hugo Grotius and International Relations, ed. Hedley Bull, Benedict Kingsbury and Adam Roberts (Oxford, 1990), pp. 78–80.

    Google Scholar 

  6. Thomas Schlereth, The Cosmopolitan Ideal in Enlightenment Thought (Notre Dame, 1979), pp. 97–104.

    Google Scholar 

  7. Stanley Hoffmann and David Fidler, Introduction to Rousseau on International Relations (Oxford, 1991), p. xlvi.

    Google Scholar 

  8. Iver B. Neumann and Jennifer M. Welsh, ‘“The Other” in European Self-Definition: An Addendum to the Literature on International Society’, Review of International Studies, Vol. 17 (1991), pp. 327–48.

    Article  Google Scholar 

  9. Felix Gilbert, ‘The “New Diplomacy” of the Eighteenth Century’, World Politics, Vol. 4 (1951), pp. 1–39.

    Article  Google Scholar 

  10. F.H. Hinsley, Nationalism and the International System (London, 1973), p. 71.

    Google Scholar 

  11. F.H. Hinsley, Power and the Pursuit of Peace (Cambridge, 1963),

    Google Scholar 

  12. S.J. Hemleben, Plans for Peace through Six Centuries (Chicago, 1943).

    Google Scholar 

  13. John Ehrman, The Younger Pitt: The Reluctant Transition, Vol. II (London, 1983), p. 53.

    Google Scholar 

  14. M.S. Anderson, ‘Eighteenth Century Theories of the Balance of Power’, in Studies in Diplomatic History: Essays in Memory of David Bayne Horn, ed. R. Hatton and M.S. Anderson (London, 1970), pp. 183–98.

    Google Scholar 

  15. Martin Wight, ‘The Balance of Power and International Order’, in The Bases of International Order, ed. Alan James (London, 1973), pp. 85–115 (p. 103).

    Google Scholar 

  16. Issac Kramnick, The Rage of Edmund Burke (New York, 1977), p. xi. Connor Cruise O’Brien claims Burke as one of the founding fathers of modern conservatism. See ‘A Vindication of Edmund Burke’, National Review, Vol. 42, December 1990, pp. 33–5.

    Google Scholar 

  17. Hedley Bull, The Anarchical Society: A Study of Order in World Politics (London, 1977), pp. 13–16.

    Book  Google Scholar 

Download references

Authors

Editor information

Editors and Affiliations

Copyright information

© 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited

About this chapter

Cite this chapter

Welsh, J.M. (1996). Edmund Burke and the Commonwealth of Europe: The Cultural Bases of International Order. In: Clark, I., Neumann, I.B. (eds) Classical Theories of International Relations. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-24779-0_8

Download citation

Publish with us

Policies and ethics