Abstract
The creation of the Romanian Uniate (Greek Catholic) Church in Transylvania in 1700 made Western centres of Roman Catholic learning accessible to a small number of Romanians and produced the leading figures in the Scoala Ardeleană (Transylvanian School). This educated élite brought their fellow countrymen into contact with the Enlightenment and stimulated the development of Romanian national consciousness by publishing studies which emphasised the Roman origins of the Romanian people. In the Principalities of Moldavia and Wallachia the impact of the Transylvanian School was evident in the early years of the nineteenth century. Different conceptions of the nation and national identity dominated the debate on Romanian identity after the formation of a Romanian state in 1859. A consistent feature of that debate has been the conflict between tradition and modernity and this chapter is devoted to this conflict.
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Notes
Quoted from M. Calinescu, ‘“How can one be a Romanian?” Modern Romanian Culture and the West’, South-eastern Europe, vol. 10, Part 1, 1983, p. 31.
6 Nicolae Ceauşescu, Romania on the Way of Building up the Multilaterally Developed Socialist Society, vol. 6, Bucharest, 1972, pp. 174–80.
8 Gabriel Liiceanu, Jurnalul de la Păltiniş, Bucharest, 1983, p. 137.
9 Quoted from Katherine Verdery, National Ideology under Socialism. Identity and Cultural Politics in Ceauşescu’s Romania, Berkeley, 1991, p. 177.
13 Michael Shafir, ‘The Men of the Archangel Revisited: Anti-Semitic Formations among Communist Romania’s Intellectuals’, Studies in Comparative Communism, 16, 3, Autumn 1983, pp. 223–43.
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© 1996 School of Slavonic and East European Studies, University of London
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Deletant, D. (1996). The Debate between Tradition and Modernity in the Shaping of a Romanian Identity. In: Pynsent, R.B. (eds) The Literature of Nationalism. Studies in Russia and East Europe. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-24685-4_2
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DOI: https://doi.org/10.1007/978-1-349-24685-4_2
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