Abstract
It is difficult to understand Gandhi’s philosophy without some kind of idea of what he means by Truth. When I asked some of his followers in India what they thought he meant by Truth their replies showed quite clearly that in their view his concept of Truth was linked to the Hindu concepts of dharma and rta. What this seems to indicate is that his understanding of Truth is something that he acquired within his own form of life and that his experiments with Truth are ultimately determined by his understanding of the Hindu tradition. This is not to say that insights from other religious traditions did not inform his apprehension of Truth: his acknowledgment of those influences is sufficient in itself to substantiate that claim. But it is also clear that it is not possible for us to understand what he means by Truth without some prior knowledge of the religious tradition in which he was nurtured and which determined his way of life.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes and References
N.K. Bose, Selections from Gandhi (Ahmedabad: Navajivan Publishing House, 1948) p. 92.
Rudolf Otto, Mysticism East and West (New York: Macmillan, 1972) pp. 19–23.
M.K. Gandhi, In Search of the Supreme, I (Ahmedabad: Navajvan Publishing House, 1931) p. 196.
The Selected Works of Mahatma Gandhi (Ahmedabad: Navajivan Publishing House, 1968) Vol. VI, p. 108.
M.K. Gandhi, Truth is God (Ahmedabad: Navajivan Publishing House, 1955) p. 44.
L. Fischer, The Essential Gandhi (New York: Vintage Book, 1962) p. 229.
Stewart R. Sutherland, Goodness and Particularity, Inaugural Lecture (Kings College, London, 1979) pp. 12, 13.
Margaret Chatterjee, Gandhi’s Religious Thought (London: Macmillan, 1983) p. 105.
M. Hiryanna, Outlines of Indian Philosophy (Bombay: George Allen and Unwin, 1973) p. 310; The Veddnta Sütras, iv, i. 15.
S.K. Saxena, ‘The fabric of self-suffering in Gandhi’, Religious Studies, XII, 2 (1976) pp. 239–47.
The Complete Works of Vivekānanda, I (Calcutta: Advaita Ashrama, 1970) p. 356.
All Men are Brothers, pp. 54, 56, 59; Selections from Gandhi, pp. 245–7.
Author information
Authors and Affiliations
Copyright information
© 1995 Glyn Richards
About this chapter
Cite this chapter
Richards, G. (1995). Gandhi’s Concept of Truth and the Advaita Tradition. In: Studies in Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-24147-7_5
Download citation
DOI: https://doi.org/10.1007/978-1-349-24147-7_5
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-24149-1
Online ISBN: 978-1-349-24147-7
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)