Abstract
Webster’s second tragedy repeats and reworks many of the situations, themes, characters, images and even individual lines from The White Devil. Once more we find ourselves in a sixteenth-century Italian court where the ruthlessness of great men and the corrupt authority of the Catholic church — a linkage vividly dramatised by the Cardinal’s exchange of his ecclesiastical robes for armour — combine to crush any possibilities of healthy or honest existence. Once more there is the close scrutiny of how men and women meet their deaths, as if only in their final extremity can their value be truly known. The similarities between the two plays are such that many critical generalisations about Webster fail to make any real distinction between his two masterpieces. Yet any analysis should begin by acknowledging the much greater emotional range of The Duchess of Malfi, a difference largely brought about by the introduction of a protagonist with whom the audience can more easily sympathise. The explosive cynicism and violence of The White Devil is still present but is now counterpointed with scenes of romantic and domestic intimacy, whose impact is deepened by their elegiac tone. The character of the Duchess brings the play much closer to commonly perceived norms of tragedy, whether Shakespearean or Aristotelian.
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Notes
In Shakespeare’s play, Caesar corresponds to the phlegmatic type, Brutus to the melancholic, Cassius to the choleric, and Antony to the sanguine. For a detailed argument relating this characterisation to an overall symbolic design, see T. McAlindon, Shakespeare’s Tragic Cosmos (Cambridge: Cambridge University Press, 1991)
Primo Levi, The Drowned and the Saved, trans. Raymond Rosenthal (London: Abacus [Sphere Books], 1989)
Northrop Frye, Anatomy of Criticism: Four Essays (Princeton, NJ: Princeton University Press, 1957) p. 219.
Lisa Jardine, Still Harping on Daughters: Women and Drama in the Age of Shakespeare (Brighton: Harvester, 1983) p. 72.
Keith Sturgess, Jacobean Private Theatre (London: Routledge, 1986) p. 114.
Milton, Paradise Lost, IV. 505–8, in Milton, Poetical Works, ed. D. Bush (London: Oxford University Press, 1966).
John Foxe, Acts and Monuments, 4th edn (London: John Day, 1583) p. 1422.
Emmanuel Levinas, ‘Useless Suffering’, trans. Richard Cohen, in The Provocation of Levinas: Rethinking the Other, ed. R. Bernasconi and D. Wood (London: Routledge, 1988) pp. 158–67.
The single surviving copy of this engraving is not the original but a reworked version dating from after 1633. Births and deaths subsequent to the first printing have resulted in a number of changes and James himself now holds a skull. For more detailed descriptions, see Bernard M. Wagner, ‘New Verses by John Webster’, Modern Language Notes, vol. XLVI (1931) pp. 403–5
Charles Forker, Skull Beneath the Skin: The Achievement of John Webster (Carbondale and Edwardsville: Southern Illinois University Press, 1986) pp. 169–70.
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© 1995 Rowland Wymer
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Wymer, R. (1995). The Duchess of Malfi. In: Webster and Ford. English Dramatists. Palgrave, London. https://doi.org/10.1007/978-1-349-23853-8_4
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DOI: https://doi.org/10.1007/978-1-349-23853-8_4
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