Abstract
Although the overwhelming majority of the nearly one million persons of Indian birth or ancestry presently in the United States have either come in the last quarter century or are the children of those immigrants, the Indian presence there stretches back to nineteenth-century pioneer precursors.1 Unlike the other major stream of Indian migrants to the New World which brought large numbers of indentured labourers to the circum-Caribbean, all of those who came to the United States (and Canada2). came as free persons.3 No Indians are known to have been recruited by North American employers. By the early twentieth century, when Indian labourers first began to arrive in British Columbia and the American West Coast, the major labour recruitment phase of Asian immigration to North America had ended. That phase had brought hundreds of thousands of Chinese and Japanese workers to the mainland and Hawaii and provoked an anti-Asian movement which eventually all but halted the immigration of Asians to both the United States and Canada for several decades.4 Although Indians had not participated in the labour migration to North America which produced the nativist anti-Asian legislation, they suffered under it during the decades of little or no migration when Indians, along with other Asians, were ineligible for naturalization and denied other basic civil rights.
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Notes and References
R. Daniels, Asian America: Chinese and Japanese in the United States since 1850 (Seattle, 1988 ).
C. Jackson, The Oriental Religions and American Thought: Nineteenth Century Explorations ( Westport, Conn., 1981 ). Jackson will soon publish a study of the Ramakrishna Mission.
W. Thomas, Hinduism Invades America (Boston, 1930 ).
B. La Brack, The Sikhs of Northern California, 1904–1976 (New York, 1988), table 2, p. 78.
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G.N. Hallberg, ‘Bellingham, Washington’s Anti Hindu Riot’, Journal of the West, 12 (1973) 163–75.
A. Joy, Ethnicity in Canada: Social Accommodation and Cultural Persistence Among the Sikhs and the Portuguese (New York, 1989), is an inadequate treatment of the Okanagan communities.
California State Board of Control, California and the Oriental (Sacramento, 1922), pp. 26,47 and passim.
K. Leonard, ‘Marriage and Family Life Among Early Asian Indian Immigrants’, Population Review, 2 (1982) 67–75.
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M.P. Fisher, The Indians of New York City: A Study of Immigrants from India ( Columbia, Mo., 1980 ), pp. 13–16.
For further detail on the land laws see, D.S. Saund, Congressman from India (New York, 1960 ), pp. 45, 64–5.
W.R. Louis, Imperialism at Bay: The United States and the Decolonization of the British Empire, 1941–1945 (Oxford, 1978).
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H. Elkanialy and R.W. Nichols (eds) Immigrants from the Indian Subcontinent in the U.S.A.: Problems and Prospects(Chicago, 1976).
L. Bouvier and A. Agresta, ‘The Future Asian Population of the United States’, in J.T. Fawcett and B.V. Canifto (eds), Pacific Bridges: The New Immigration from Asia and the Pacific Islands (New York, 1987 ).
See the chart in W.P. O’Hara and J.C. Felt Asian Americans: America’s Fastest Growing Minority Group (Washington DC 1991), figure 3, p. 6.
E.R. Barkan, ‘Whom Shall We Integrate? A Comparative Analysis of the Immigration and Naturalization Trends of Asians… (1951–1978)’, Journal of American Ethnic History 3 (1983) 29–57. Five years is the minimum residence period for citizenship.
For a celebration of this see A. and U.M. Helweg, An Immigrant Success Story: East Indians in America (Philadelphia, 1990 ).
D. Lorch, ‘Ethnic Niches Creating Jobs That Fuel Immigrant Growth’, New York Times, 12 January 1992. Similarly Afghans operated more than 200 fast-food chicken franchises.
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Daniels, R. (1990). The Indian Diaspora in the United States. In: Brown, J.M., Foot, R. (eds) Migration: The Asian Experience. St Antony’s. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-23678-7_5
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DOI: https://doi.org/10.1007/978-1-349-23678-7_5
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