Abstract
Disillusionment with politics in the late 1790s led Coleridge to conclude that the most important task for his generation was to investigate more deeply the nature of man: ‘What we are, and what we are capable of becoming’.1 His pronouncements on the subject often followed the traditional tripartite scheme of man’s being, as animal, as intellectual and as religious.2 As early as 1796 and continuing into his late work on the Logos, he planned ambitious schemes that would arrange human accomplishments under similar categories.3 For a long time he believed that Wordsworth’s great philosophical poem would be constructed according to a similar scheme, agreed, he claimed, during their earlier discussions.4
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Notes
Alice D. Snyder, Coleridge on Logic and Learning (New Haven, Conn., 1929) 1 pp. 4–8.
Richard Haven, Patterns of Consciousness: An Essay on Coleridge (Amherst, Mass.׃ 1969) p. 12.
Stephen Bygrave, Coleridge and the Self: Romantic Egotism (New York, 1986) p. 3.
Laurence S. Lockridge, Coleridge the Moralist (Ithaca, N.Y., and London, 1977) pp. 153–5.
Edward Kessler, Coleridge’s Metaphors of Being (Princeton, N.J., 1979) pp. 37.
I. Kant, Fundamental Principles of the Metaphysics of Morals, (Indianapolis, Indiana, 1979) pp. 45–6.
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© 1994 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Taylor, A. (1994). Enquiries into the Nature of Man. In: Taylor, A. (eds) Coleridge’s Writings. Coleridge’s Writings. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-23324-3_2
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DOI: https://doi.org/10.1007/978-1-349-23324-3_2
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