Abstract
‘I live in the age of Alain Robbe-Grillet,’ announces John Fowles’s narrator in The French Lieutenant’s Woman. So does the narrator of A Dance to the Music of Time. Yet the sequence does not bear any signs of having been devised in an ‘age of suspicion’; it is written in a classic mode inherited from the nineteenth century, it partakes of a reaction against experiment. The appeal of Anthony Powell’s works is of a very — some would say of a suspiciously — traditional, even obsolete sort: for him, the novel is no disembodied vehicle for expressing ideas or for capturing tropisms, these extremely elusive inner movements that exist on the frontiers of consciousness. Characters are not viewed as a distracting factor, they are not made barely visible and as anonymous as possible. On the contrary, Powell unashamedly rehabilitates them and exploits to the full the aim extolled by Balzac in his preface to La Comédie humaine: ‘faire concurrence a l’état civil’, or by Arnold Bennett: ‘The foundation of good fiction is character creating, and nothing else’.1 For Powell, the character still ‘occupie[s] the place of honour’, is still ‘endowed with every asset, the recipient of every attention’.2
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Notes
Article ‘Personnage’ in Dictionnaire encyclopédique des sciences du langage by O. Ducrot and T. Todorov (Paris: Seuil, 1972), p. 286; article ‘Character’ in Encyclopedic Dictionary of the Sciences of Language, trans. Catherine Porter (Oxford: Blackwell, 1981), p. 221.
Nathalie Sarraute, Tropisms and The Age of Suspicion, trans. Maria Jolas (John Calder, 1963), p. 84.
Proust, A la recherche du temps perdu (Paris: Gallimard, 1954), Vol. 3, p. 911. Remembrance of Things Past (trans. C. K. Scott Moncrieff, Terence Kilmartin and Andreas Mayor (New York: Random House, 1981), Vol. 3, p. 949. ‘In reality every reader is, while he is reading, the reader of his own self. The writer’s work is merely a kind of optical instrument which he offers to the reader to enable him to discern what, without this book, he would perhaps never have perceived in himself. And the recognition by the reader in himself of what the book says is the proof of its veracity, the contrary also being true, at least to a certain extent, for the difference between the two texts may sometimes be imputed less to the author than to the reader.’
Cao Xueqin, Story of the Stone, trans. David Hawkes, 5 vols (Harmondsworth: Penguin Classics, 1973–86), I, Chapter 1, p. 47.
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© 1994 Isabelle Joyau
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Joyau, I. (1994). Conclusion: Come Dancing with Powell. In: Investigating Powell’s A Dance to the Music of Time. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-23284-0_8
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