Abstract
Sir Isaiah Berlin has commented: ‘At the heart of Herzen’s outlook (and of Turgenev’s too) is the notion of the complexity and insolubility of the central problems’.1 In his major work of fiction, Who Is To Blame?2 (1846), completed, appropriately enough, one year before he was to leave Russia forever,3 Alexander Herzen, the leading Russian philosopher of his generation,4 addressed himself to several of these ‘central problems’. Beltov, the principal male protagonist, is an heir of Onegin, Chatsky and Pechorin, yet another ‘superfluous man’; Lyubov Krutsiferskaya is yet another daughter of Tatyana and her character can be regarded as an investigation, ostensibly from a quasi-feminist perspective,5 of the fate of the so-called strong woman in the depths of the Russian provinces, ‘the kingdom of darkness’, to which the novel pays great attention. The central plot, the love triangle between Lyubov, her husband, Krutsifersky and Beltov, is one of the first investigations in Russian fiction of the theme of adulterous love.6 In many respects, then, Who Is To Blame? while being deeply flawed as an artistic whole, can be regarded both as a summation of the debates in literature in the 1820s and 1830s,7 and as an anticipation of the novels of Turgenev, a life-long associate and sometime friend of Herzen.8
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Notes
See ‘Alexander Herzen’ in Isaiah Berlin, Russian Thinkers, edited by Henry Hardy and Aileen Kelly (Penguin, Harmondsworth, 1979), pp. 186–209 (p. 202).
All references will be to the following edition: Kto Vinovat? in A.I. Herzen, Sobraniye Sochinenii v tridsati Tomakh (Akademiya Nauk, Moscow, 1954–66), vol. 4 (1955), pp. 5–209.
For a vivid account of Herzen’s life, see E.H. Carr, The Romantic Exiles. A Nineteenth-Century Portrait Gallery (Penguin, Harmondsworth, 1968).
For a good introduction to Herzen’s socio-political views, see Martin Malia, Alexander Herzen and the Birth of Russian Socialism (The Universal Library, Grosset and Dunlap, New York, 1965), especially pp. 257–77.
For a discussion of these concepts, see Jurij M. Lotman, ‘The Origin of Plot in the Light of Typology’ in Poetics Today, Vol. 1, Numbers 1–2, Autumn, 1979, pp. 161–84
and Victor Ripp, Turgenev’s Russia (Ithaca and London, 1980).
For an excellent discussion of this semiological nexus, see Irina Paperno, Chernyshevsky and the Age of Realism. A Study in the Semiotics of Behavior (Stanford University Press, Stanford, California, 1988), especially pp. 91–9.
For the influence of German philosophy on Russian thought in the 1830s and 1840s see, inter alia, Malia, op. cit., especially pp. 69–98 and 218–56, my Writers and Society During the Rise of Russian Realism, especially pp. 123–8, and Berlin, op. cit., especially pp. 136–49. Another valuable and still relevant resource is D. Ciževski, Gegel’ v Rossii (Paris, 1939).
Boris Eykhenbaum makes a similar point about Tolstoy’s later (1859) Family Happiness, observing that ‘Marriage is the starting point of the plot, rather than the dénouement (as it ordinarily is in love stories). This is an intentional deviation.’ See ‘On Tolstoy’s Crises’ in Tolstoy. A Collection of Critical Essays, edited by Ralph E. Matlaw (Prentice-Hall, New Jersey, 1967), pp. 52–5 (p. 53). For a more detailed account of Tolstoy’s dislocation of the love plot in this work see Eric de Haard, Narrative and Anti-Narrative Structures in Lev Tolstoj’s Early Works (Rodopi, Amsterdam-Atlanta, 1989), pp. 143–51.
See Carolina de Maegd-Soëp, The Emancipation of Women in Russian Literature and Society (Ghent, 1979), pp. 129–32.
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© 1993 Joe Andrew
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Andrew, J. (1993). Alexander Herzen: Who Is To Blame?. In: Narrative and Desire in Russian Literature, 1822–49. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-22679-5_6
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