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Part of the book series: Studies in Literature and Religion ((SLR))

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Abstract

At breakfast on Friday, 11 June 1784, Dr Johnson informed Boswell that he did ‘not approve of figurative expressions in addressing the Supreme Being’.1 Beginning with Johnson’s complaint in the Life of Waller, that religious poetry is actually an impertinence, this chapter will consider four states of the relationship between Christian belief and poetry. The second state will be represented by poems of Yeats and Kipling, neither of whom have claimed to be Christian believers in any orthodox sense. Each, however, drew deeply upon Christian association, and found in the traditions of Christianity a tremendous resource for their poetry. The third state concerns three ostensibly Christian writers, the poets George Herbert, W. H. Auden and Edwin Muir, whose poetry reflects their sense of religious commitment and whose vision of religious truth inspires their poetry. Finally, I shall consider that often under-estimated form of poetry which John Wesley described as ‘the handmaid of Piety’, the congregational hymn.

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Notes

  1. Boswell, Life of Johnson, (Oxford, 1953; 3rd edn 1799) p.1293.

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  2. Samuel Johnson, Lives of the Poets, 2 vols (Oxford, 1952; 1st edn 1781) I. pp.202–4.

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  3. See, Laurence Lerner, ‘Religious Poetry: Alive and Well?’, Theology, LXXXIII, 1980, 354–9.

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  4. W. B. Yeats, Preface to The Ten Principal Upanishads (with Shri Purohit Swami), (London, 1937) p. 10.

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  5. See further, Cleanth Brooks, ‘Religion and Literature’, Sewannee Review, 82, 1974, 101–2.

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  6. Quoted in Charles Gordon Clark, ‘Christianity in Kipling’s Verse’, Theology, LXXXV, 1982, 36–7.

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  7. T. S. Eliot ‘The Humanism of Irving Babbitt’ (1928), Selected Essays, 3rd edn (London, 1951) p. 475.

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  8. R. S. Thomas, Introduction to A Choice of George Herbert’s Verse (London, 1967) p. 16.

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  9. See, Dom Illtyd Trethowan, ‘Natural Theology and its relation to poetry’ in John Coulson (ed.), Theology and the University, (Baltimore and London, 1964) p. 207.

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  10. A. M. Allchin, The World Is a Wedding (London, 1978) p. 132.

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  11. Helen Gardner, Religion and Literature (London, 1971) p.142.

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  12. Auden, Collected Longer Poems (London, 1974) p.171.

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  13. Auden, The Dyer’s Hand and Other Essays (London 1963) p.57.

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  14. John Wesley, quoted in Geoffrey Wainwright, Doxology: a Systematic Theology (London, 1980) p. 202.

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  15. Isaac Watts, quoted in Donald Davie, A Gathered Church: the Literature of the English Dissenting Interest, 1700–1930 (London and Henley, 1978) p.24.

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  16. John Keble ‘Sacred Poetry’ (1825) in Edmund D. Jones (ed.), Nineteenth Century English Critical Essays (Oxford, 1947) p. 173.

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  17. D. H. Lawrence, ‘Hymns in a Man’s Life’ (1928) in Anthony Beal (ed.), Selected Literary Criticsm (London, 1956) p. 9.

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  18. See further, J. R. Watson, ‘The Victorian Hymn’, an Inaugural Lecture, Durham University (1981) pp. 12–13.

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  19. H. E. W. Turner, ‘Communicatio Idiomatum’ in Alan Richardson and John Bowden (eds), A New Dictionary of Christian Theology (London, 1983) p. 113.

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  20. J. H. Newman, ‘Poetry with reference to Aristotle’s Poetics’ (1829) in Edmund D. Jones (ed.), Nineteenth Century English Critical Essays, (Oxford, 1947) p. 212.

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  21. Farrer, ‘Poetic Truth’ Reflective Faith, ed. Charles C. Conti (London, 1972) p. 37.

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  22. David Jones, Preface to The Anathemata: Fragments of an Attempted Writing, 2nd edn (London and Boston, 1972) p.33.

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  23. See, Farrer, Interpretation and Belief, ed. Charles C. Conti (London, 1976) pp. 39–53.

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  24. See, John Crowe Ransom, ‘Poetry: a Note in Ontology’, in James Scully (ed.), Modern Poets on Modern Poetry, (Fontana, 1966) pp. 102–3.

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  25. See further, Nathan A. Scott Jr, The Poetics of Belief (Chapel Hill and London, 1985) pp. 45–6.

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© 1992 David Jasper

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Jasper, D. (1992). Poetry, Belief and Devotion. In: The Study of Literature and Religion. Studies in Literature and Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-22124-0_2

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