Abstract
In the last interview that he gave before his death, Camus was asked what aspects of his works had been unduly neglected by French literary critics. He replied: ‘La part obscure, ce qu’il y a d’aveugle et d’instinctif en moi. La critique française s’intéresse d’abord aux idées. Mais, toutes proportions gardées, pourrait-on étudier Faulkner sans faire la part du Sud dans son oeuvre?’ ‘The obscure part, what I feel blindly and instinctively. French criticism is always first interested in ideas. But, relatively speaking, could you study Faulkner without reference to the South in his work?1 Through this reference to the role of the American South in the writings of William Faulkner, Camus was clearly alluding to the importance of his native Algeria within his own works. While Camus mainly had in mind his emotional attachment to the topographic features of Algeria, other parallels with the American South also suggest themselves. Colonial Algeria, like the southern part of the United States, was characterised not simply by its geographical position in relation to an associated northern territory (which in Camus’s case lay in France) but also by an ethnically diverse population and a history of political inequality. As Camus rightly observed, the particularities of Algeria had initially attracted very little attention in critical studies of his works.
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Notes
Ahmed Taleb Ibrahimi, De la Décolonisation à la révolution culturelle (1962–1972), 3rd edn. (Algiers: Société Nationale d’Edition et de Diffusion, 1981), p. 1980
Conor Cruise O’Brien, Camus (London: Fontana/Collins, 1970).
Hans Robert Jauss, Toward an Aesthetic of Reception, Timothy Bahti (trans.) (Brighton: Harvester Press, 1982), esp. pp. 22–8.
Jean-Paul Sartre, ‘Explication de L’Etranger’ in Situations I (Paris: Gallimard, 1947), pp. 111–12
Jean-Paul Sartre, Literary and Philosophical Essays, Annette Michelson (trans.) (New York: Collier, 1955), p. 43.
Charles-Robert Ageron, ‘L’Opinion Française devant la guerre d’Algérie’, in Revue française d’histoire d’outre-mer, vol. 63, no. 231, 1976, esp. pp. 260, 265.
This sensitivity is illustrated particularly clearly by Robert Frank, ‘Amnisties, anniversaires et commémorations depuis 1962’, in Jean-Pierre Rioux (ed.), La Guerre d’Algérie et les Français (Paris: Fayard, 1990).
The most valuable study to approach L’Etranger in this way is that of Christine Achour, L’Etranger si familier: lecture du Récit d Albert Camus (Algiers: ENAP, 1985).
Camus, Carnets, Janvier 1942–mars 1951 (Paris: Gallimard, 1964), pp. 29–30.
Most notably in the newspaper articles which he wrote during the late 1930s, now collected in Jacqueline Lévi-Valensi and André Abbou (eds), Fragments d’un combat: 1938–1940 (Paris: Gallimard, Cahiers Albert Camus, 1978).
The standard work on this doctrine is Raymond F. Betts, Assimilation and Association in French Colonial Theory 1890–1914 (New York: Columbia University Press, 1961).
For a fuller discussion of these issues, see Alec G. Hargreaves, ‘Camus and the Colonial Question in Algeria’, in Muslim World, Vol. 77, Nos 3–4, July–October 1987, pp. 164–74.
Camus, Thé âtre, récits, nouvelles (Paris: Gallimard, Bibliothèque de la Pléïade, 1962), pp. 1188
Camus, La Mort heureuse (Paris: Gallimard, 1971), p. 27.
The point is made forcefully by O’Brien, Camus, pp. 25, 46; cf André Elbaz, ‘Albert Camus l’Algérien?’, in Cahiers de littérature générale et comparée, no. 5, Autumn 1981, pp. 105–6.
Patrick McCarthy, Albert Camus: The Stranger (Cambridge: Cambridge University Press, 1988), p.11.
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Hargreaves, A.G. (1992). History and Ethnicity in the Reception of L’Etranger. In: King, A. (eds) Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-22003-8_11
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