Abstract
It is logical to include in a book of this kind an essay on Erwin Piscator, and not merely because he was the author of a book with a similar title—The Political Theatre (1929)—which staked out for the first time the territory of ‘political drama’ as it has been understood and practised throughout the twentieth century. It is with the dramaturgical, directorial and technical work of Piscator in Germany, and with that of Meyerhold in Russia, that the specifically ‘modern’ forms of political drama first emerged. Here drama developed in close relation to social and political factors generally considered indispensable to the theory and practice of political theatre: a Marxist philosophy and a revolutionary Marxist movement; the immersion of theatre workers in materialist theory and proletarian cultural practice; the feasibility of a politicised working-class audience which such a theatre could hope to entertain, engage and urge towards further political consciousness.
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Notes
On Lenin’s definition of Communism as ‘Soviets plus electrification’, see H. Marcuse, Soviet Marxism (1958, Harmondsworth: Pelican, 1971).
E. Piscator, The Political Theatre (1929), ed. and trans. H. Rorrison (London: Eyre Methuen, 1980).
Brecht quoted in J. Willett, The Theatre of Erwin Piscator (London: Eyre Methuen, 1978) p. 191.
W. Benjamin, Understanding Brecht (1966), ed. and trans. S. Mitchell (London: New Left Books, 1977).
Interestingly the same incident, with a completely opposite interpretation in which the bombs are thrown by revolutionary anarchists, was employed as the apotheosis of an anarchist saint in Frank Harris’s novel The Bomb (1908). See G. Holdemess, ‘Anarchism and Fiction’, in The Rise of Socialist Fiction, 1880–1914, ed. H. Gustav Klaus (Brighton: Harvester, 1987) pp. 144–7.
The technical difficulties are described by Piscator’s stage manager Otto Richter, quoted in The Political Theatre, pp. 190–3. Martin Kane provides a detailed description of the production of Hoppla, taking Piscator’s theories at face value and recognising no theoretical difficulties, in M. Kane, ‘Erwin Piscator’s 1927 production of Hoppla, We’re Alive’, in D. Bradby, L. James and B. Sharratt (eds) Performance and Politics in Popular Theatre (Cambridge: Cambridge University Press, 1980). See also M. Patterson, The Revolution in German Theatre, 1900–33 (London: Routledge and Kegan Paul, 1981) pp. 134–46, and C. W. Davies, Theatre for the People: the story of the Volksbühne (Manchester: Manchester University Press, 1977).
For an account of the Brecht-Lukács controversy, see T. Eagleton, Walter Benjamin: Towards a Revolutionary Criticism (London: Verso, 1981) pp. 84–90.
See W. Gropius, The Theatre of the Bauhaus, trans. S. Wensinger (1961, London: Eyre Methuen, 1979). J. Styan relates the Bauhaus to other contemporary developments in the arts, in his Modem Drama in Theory and Practice, 3 (Cambridge: Cambridge University Press, 1981) pp. 136–9.
Meyerhold quoted in Willett, The Theatre of Erwin Piscator, p. 125. Edward Braun by contrast emphasises the parallels between Meyerhold, Brecht and Piscator in E. Braun, the Director and the Stage (London: Methuen, 1982) pp. 153–4.
W. Benjamin, Understanding Brecht, p. 89. But for an eloquent defence of the ‘revolutionary professional theatre’ see D. Edgar, The Second Time as Farce: Reflections on the Drama of Mean Times (London: Lawrence and Wishart, 1989) pp. 24–47.
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© 1992 Editorial Board, Lumière (co-operative) Press
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Holderness, G. (1992). Shaustück and Lehrstück: Erwin Piscator and the Politics of Theatre. In: Holderness, G. (eds) The Politics of Theatre and Drama. Insights. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-21792-2_6
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