Abstract
‘As society changes, or twists its old knowledge about, its writers — its artists — produce new theoretic forms which in turn require fresh psychologies; and sometimes a new psychology will seem to come from nowhere, or from the ear of Zeus, and be restless and frustrate unless it finds a theoretic form’ — so writes R. P. Blackmur addressing the issue of the nineteenth-century European novel.1 In doing so, his description of the intellectual milieu for Tolstoy’s Anna Karenina could be applied to the situation in England in the late twentieth century:
To accomplish this art of psychology, this art of the psyche, this driving form and drifting form (as the stars drift) is perhaps the characteristic task of the novel in a society like that of the nineteenth century: a society without a fixed order of belief, without a fixed field of knowledge, without a fixed hierarchy; a society where experience must be explored for its significance as well as its content, and where experience may be created as well as referred. This is the society where all existing orders are held to be corruptions of basic order; or, to put it differently, where, in terms of the confronted and awakened imagination, the creation of order has itself become a great adventure. This is What Anna and Levin have, great personal adventures in the creation of order: an order is the desperate requirement each has for the experience each bodies forth.2
These novels will give way, by and by, to diaries or autobiographies — captivating books, if only a man knew how to choose among what he calls his experiences that which is really his experience, and how to record truth truly.
Ralph Waldo Emerson quoted by Henry Miller as the epigraph to Tropic of Cancer (1934)
Born 28 Nov 1757 in London & has died several times since.
From William Blake’s autograph in the Album of William Upcott,
January 16, 1826
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Notes
R. P. Blackmur, ‘Prefatory Note’, Eleven Essays in the European Novel (New York: Harcourt, Brace, 1964), p. vii.
Doris Lessing, A Small Personal Voice: Essays, Reviews, Interviews, ed. Paul Schlueter (New York: Alfred Knopf, 1974), p. 5.
Georg Lukács, The Theory of the Novel, trans. Anna Bostock (Cambridge: The M.I.T. Press, 1971), p. 11.
Georg Lukács, The Historical Novel, trans. Hannah and Stanley Mitchell (London: Merlin Press, 1962), p. 34.
George Steiner, The Pythagorean Genre’, in Language and Silence (New York: Atheneum, 1967), pp. 85–86.
Short references are to Doris Lessing, The Golden Notebook With a new Introduction by the author (New York: Bantam Books Windstone Edition, 1981).
Doris Lessing, In Pursuit of the English (New York: Simon and Schuster, 1961), p. 15.
Nicola Chiaromonte, The Paradox of History: Stendhal, Tolstoy, Pasternak, and Others (Philadelphia: University of Pennsylvania Press, 1985), p. 19.
Malcolm Bradbury in The Social Context of Modern British Literature (Oxford: Blackwell, 1971), pp. 122–123, comments: ‘For us, as observers, it would be appropriate to note that ‘alienation’ is in fact as much an expression of liberal society as a protest against that society.
See Marion Vlastos, ‘Doris Lessing and R. D. Laing: Psychopolitics and Prophecy’, PMLA, 91 (1976), 245–58.
Frederick R. Karl, for example, in ‘Doris Lessing in the Sixties: The New Anatomy of Melancholy’, Contemporary Review, 13 (Winter, 1972), 15–33, frames Lessing within the tradition of Modernism by describing her as ‘heir to a development in literature that has become insistent in the last fifty to sixty years … a literature of enclosure’, and he emphasizes the Kafkaesque paralysis of Anna, blocked as a writer: ‘she must always return to her room — like Gregor Samsa’s, her room is a fierce refuge against harsh men and events — and in her room she dreams endlessly.
Leo Tolstoy, Anna Karenina, ed. George Gibian (New York: W. W. Norton: 1970), p. 695.
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© 1991 George H. Gilpin
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Gilpin, G.H. (1991). The Contemporary English Epic: Lessing. In: The Art of Contemporary English Culture. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-21746-5_7
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