Abstract
The writing of women into the history of Nigeria, indeed into African history, has hardly begun. Compared with the history of many other parts of the world, the writing of the history of Africa itself is a fairly recent development. Efforts in this direction have had to contend with two difficult problems which are bound up with Africa’s historical experience. First, African historians have the uphill task of eradicating the prejudices and misconceptions about the African past which have been perpetuated by many western writers, such as G. W. H. Hegel, Reginald Coupland, C. G. Seligman, Hugh Trevor Roper, and others who have claimed that Africa and Africans had no past to speak of, and that the only viable African history is the history of the invaders of Africa, notably, the Europeans. Secondly, while destroying this myth of the African past, African historians have also the responsibility of undertaking the scientific investigation of human development in Africa; the reconstruction of the African past with the attendant problems of writing the history of non-literate peoples posed for them a particular challenge. For this purpose, many African states, on becoming independent, established Institutes and Centres of African Studies which adopted a multidisciplinary approach to the study of African history and culture.
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Notes
J. Ki-Zerbo (ed.), UNESCO General History ofAfrica, vol. 1 (Berkeley: University of California Press, 1981).
Obaro Kime (ed.), Groundwork of Nigerian History (Ibadan: Heineman, 1980).
Nina E. Mba, Nigerian Women Mobilized: Women’s Political Activity in South Nigeria, 1900–1965 (Berkeley: University of California Institute for International Studies, 1982).
See also, Kristin Mann, Marrying Well: Marriage, Status and Social Change among the Educated Elite in Colonial Lagos (Cambridge: Cambridge University Press, 1985)
Barbara Callaway, Muslim Hausa Women in Nigeria: Traditions and Change (Syracuse, NY: Syracuse University Press, 1987).
Karen Offen, ‘Definining Feminism: A Comparative Historical Approach’, Signs: Journal of Women in Culture and Society 14, no. 1 (Autumn 1988), pp. 119–57.
See Filomina C. Steady, ‘Research Methodology and Investigative Framework for Social Change: The Case for Nigerian Women’, in the Seminar, Research on African Women: What Type of Methodology?, Dakar, AAWARD (December 1983).
See also Winnie Tomm, ‘Standards of Research in Women’s Studies’, paper presented to the Canadian Women’s Studies Association, Learned Societies Meetings, Laval University, Quebec City, 31 May 1989.
See Bolanle Awe, ‘Reflections on the Conference on Women and Development’, in The Wellesley Editorial Committee (ed.), Women and National Development: The Complexities of Change (Chicago: University of Chicago Press, 1977)
E. J. Alagoa, ‘Oral Tradition Among the Ijo of the Niger Delta’, Journal of African History, 7, no. 3 (1966), pp. 405–19
Ruth Finnegan, Oral Literature in Africa (London: Oxford University Press, 1976)
Jan Vansina, Oral Tradition as History (London: James Currey, 1985).
Lawrence A. Scaff, ‘From Silence to Voice: Reflections on Feminism in Political Theory’, in Susan Hardy Aiken et al. (eds.), Changing Our Minds (Albany: State University of New York Press, 1988).
Paul Lovejoy, Transformations in Slavery: A History of Slavery in Africa (Cambridge: Cambridge University Press, 1983), p. 19.
Claire C. Robertson and Martin A. Klein, (eds.), Women and Slavery in Africa (Madison: University of Wisconsin Press, 1970).
David Geggus, ‘Sex Ratio, Age and Ethnicity in the Atlantic Slave Trade: Data from French Shipping and Plantation Records’, Journal of African History, 30 (1989), pp. 23–44.
Mona Etienne and Eleanor Leacock (eds.), Women and Colonisation: Anthropological Perspectives (New York: Praeger, 1980).
Simi Afonja, ‘Changing Modes of Production and the Sexual Division of Labour among the Yoruba’, Signs: Journal of Women in Culture and Society, 7, no. 2 (Winter 1981), pp. 299–313.
See, for example, Catherine Ver Eecke, ‘From Pasture to Purdah: The Transformation of Women’s Role and Identity among the Adamawa Fulbe’, Ethnology: An International Journal of Cultural and Social Anthropology, 28, no. 1 (January 1989), pp. 53–73.
LaRay Denier, ‘Women in Colonial Nigerian History: An Appraisal’, paper delivered at the WORDOC conference, ‘The Impact of Colonialism on Nigerian Women’, University of Ibadan, 16–19 October 1989.
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© 1991 Karen Offen, Ruth Roach Pierson, Jane Rendall
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Awe, B. (1991). Writing Women into History: The Nigerian Experience. In: Offen, K., Pierson, R.R., Rendall, J. (eds) Writing Women’s History. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-21512-6_11
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DOI: https://doi.org/10.1007/978-1-349-21512-6_11
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