Abstract
In coaxing the people of Iraq into viewing themselves as somehow related to Mesopotamia’s ancient inhabitants, the Iraqi media were confronted with a difficulty. Since important sections of the country’s intellectual community did not consider Babylonians and Assyrians to have been Arabs, any outright identification of the Iraqi people with the ancient Mesopotamians could be construed as undercutting the Arab character of the former. While such an interpretation was of no concern to the Qasim government, it was a different matter for a pan-Arab regime. Consequently, so long as the ancient Mesopotamians were not Arabized — a process initiated only in the late 1970s — proponents of the new trend usually resorted to equivocal allusions. But despite this intentional blurring of the issue, some outlines did emerge, exhibiting a continuum that extends between two extreme poles. One of these is the conservative view which justifies Iraqis in taking pride in their country’s past, but only insofar as it served as a cradle for a succession of great civilizations. At the other pole, one finds the conviction, expressed with varying degrees of clarity, that modern Iraqis are the offspring, and sole legitimate cultural heirs, of the Sumerians, Babylonians, Assyrians and their civilizations. Between these poles lies a broad range of shades and hues, of which we will deal here only with the most coherent.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
Jamal Baban, Afaq ‘Arabiyya, March 1980, p. 98; Th, Weekly Supplement, 15 December 1979, p. 16. See also Jum, Weekly Supplement, 16 March 1969, p. 1; Jum, 14 March 1969, p. 3; 30 March 1970, p. 11; Dr Isa Salman, ibid., 16 January 1969, p. 5; 23 July 1970; Th, 31 May 1972; 14 July 1978; 10 December 1979; Dr al-Khatib, Th, 29 April 1980; on the treatment of Mesopotamian history in the new concise Iraqi Encyclopedia, Th, 23 November 1980; Dr Fawzi Rashid, Afaq ‘Arabiyya, July 1979, pp. 92–9; Dr Ahmad, Baghdad Observer, 6 August 1979.
See for example Dr Bahnam Abu Suf, Bayn ai-nahrayn (BN), no. 1, vol. I (1973), pp. 8–9; no. 5, vol. II (1974), p. 5; Muhammad Husayn Jawdi, Ta’rikh al-fann al-‘iraqi al-qadim, pp. 31, 36–7, 238–9; Dr Kazim al-Janabi, Jum, 4 February 1970; 23 July 1968; Fa’iz Muhsin, Jum, 4 February 1970; Engineer Shamil Kubba, Jum, Weekly Supplement, 16 February 1974, pp. 1, 8, 9; the editor, BN, no. 1, vol. I (1973), pp. 3–5; Father Antonio Nakud, ibid., no. 2, vol. I, pp. 241–2; the art column of Th, 9 July 1979, last page.
‘Abd al-Latif Sharara, ‘Dawr al-‘iraq fi bina’ al-mustaqbal al-‘arabi’, al-Aqlam, no. 9, vol. VI (August 1970), pp. 27–9.
See for example, Jum, 19 January 1970, p. 16; 5 January 1971, p. 12; Weekly Supplement, 16 February 1974, pp. 1, 8, 9; Dr Khalid al-Jadir, Th, 23 May 1975; Th, 11 July 1979, p. 8; Jamil Rufa’il, ibid., 11 October 1979; on 5,000 years of Iraqi music, ibid., p. 11; an historian from Mosul University on the mysterious ways of ‘transmission of heritage from one nation to another’, Adab al-Rafidayn, no. 9 (1978), pp. 99–113; Th, 16, 20, 23, May 1975; Th, Weekly Supplement, 2 August 1979; Khalid Khalil Hammudi, Afaq ‘Arabiyya, September 1977, p. 94;
Dr Shawqi Khalifa, al-Khalij al-‘Arabi, no. 7 (1977), p. 101; Dr Fawzi Rashid (Director of the Iraqi Museum) on the Sumerian nature of southern-Iraqi songs, Afaq ‘Arabiyya, November 1977, pp. 81–3; Dr ‘Abd al-Hadi al-Fu’adi on the connection between Sumerian and Akkadian proverbs and their modern Iraqi counterparts, Sumer, vol. XXIX (1973), pp. 83–106; vol. XXX (1974), pp. 27–46; Dr Salin Ahmad al-‘Ali (Chairman of the Iraqi Academy of Science), al-Mawrid, vol. VIII, no. 2 (summer, 1979), pp. 19–25.
Salman Tikriti, al-Mawrid, vol. II (1973), no. 1, pp. 95–104;
Amir Iskandar, Afaq ‘Arabiyya, no. 2, vol. I (October 1975), p. 66.
Dr Bakiza Rafiq Hilmi, Majallat al-majma‘ al-‘ilmi al-‘iraqi (henceforth MMII), vol. XXV (1974), pp. 172–204; vol. XXVI (1975), pp. 184–99; for an earlier attempt see Prof. Naji Ma‘ruf of Baghdad University, Asalat al-hadara al-‘arabiyya (Baghdad, 1969), p. 12. And compare to his book under Qasim where Semites and Arabs are not identical, al-Madkhal fi ta’rikh al-hadara al-‘arabiyya (Baghdad, 1960), pp. 5, 9.
The Governor of the Mosul Province speaking at the Festival, Th, April 11, 1975, p. 4. See also Jum, April 21, 1975, p. 10; April 11, 1970; Weekly Supplement, March 23,1974, pp. 8–9; Th, April 13,1976; April 10, 17, 1977. For the same dichotomy between the ancients, ‘Iraqis and Egyptians’, and ‘the Arab Muslims’, see Dr Faysal al-Samir, al-Muthaqqaf al-‘Arabi, (MA), no. 1, vol. V (September 1973), p. 56.
al-Turath al-‘llmi al-‘Arabi, no. 1, vol. I (1977), pp. 4–9. Articles and books with the same approach are numerous. See for example, Dr Muhammad Mustafa Radwan, al-Mirbad (issued by the Faculty of Humanities, Basra University), no. 1, vol. I (1968), pp. 23–34; Dr Muhammad Amara, Afaq ‘Arabiyya, March 1976, pp. 2–3.
Zuhayr Ahmad al-Qaysi, BN, no. 16, vol. IV (1976), pp. 311–15. Dr Hans Guterbock, BN, no. 1, vol. I (1973), pp. 103–6; Dr Mundhir al-Bakr, al-Khalij al-‘Arabi, no. 2 vol. II (1975), pp. 32–5; Rida Jawad al-Hashimi, identifying Arabs with Chaldeans but not with Assyrians or Akkadians, Afaq ‘Arabiyya, December 1980, pp. 168–71.
Hatim Muhammad al-Sakr, Afaq ‘Arabiyya, August 1978, p. 144.
Saddam Husayn, ‘Hawla kitabat al-ta’rikh’, Afaq ‘Arabiyya, May 1978, pp. 11, 13. See also, al-Mawrid, no. 2, vol VII (summer 1979), pp. 7–18;
Dr Ahmad Susa, Hadarat al-‘arab wa marahil tatawwuriha ‘ibra al-‘usur (Baghdad, 1979) (henceforth: Susa, Hadarat), p. 5.
See, for example, Philip Hitti, History of the Arabs (London, 1937), pp. 3, 8. This account was very popular in Iraqi school text books since the early days of the Monarchy. See, for example, Darwish al-Miqdadi (a Palestinian student of Hitti in the AUB), Ta‘rikh al-umma al-‘Arabiyya (Baghdad, 1931), pp. 13–15. And school curriculae, Wizarat al-ma‘arif Minhaj al-dirasa al-mutawasita (Baghdad, 1931, 1940), pp. (respectively) 16–18 and 28–30. In the later version the Semitic waves are actually called ‘Arab’. For an earlier Arab source see ‘Izzat Darwaza, Mukhtasir ta’rikh al-‘arab wal-islam (Cairo, 1924), 17–18. And see Iraq’s Director of Education Sami Shawkat‘s Hadhihi ahdafuna (Baghdad, 1939), p.32.
Baqir, Afaq ‘Arabiyya, March 1977, p. 75. See also his article, Afaq ‘Arabiyya, March 1978, pp. 76–83. ‘Ali al-Shawk more prudently calls the Semitic tongues ‘the languages of the Arab peninsula’. (Afaq ‘Arabiyya, July 1979, pp. 102–3). See also Ihsan Ja‘far, Afaq ‘Arabiyya, December 1979, pp. 56–9; Dr ‘Adil Jasim al-Bayyati, a teacher in the Faculty of Humanities at Baghdad University, Afaq ‘Arabiyya, January 1979, pp. 50–2; Dr Fadil ‘Abd al-Wahid, Afaq ‘Arabiyya, November-December 1980, pp. 257;
Ahmad Susa, The Arabs and Jews in History (Switzerland, 1980?), pp. 20–3; Hadarat p. 11.
Susa bases himself (correctly) on J. B. Philby, The Background of Islam (Alexandria, 1947), pp. 10–11;
Sabatino Moscati, Ancient Semitic Civilizations (London, 1957), p. 35ff. He could, in fact, supplement his sources with The Encyclopedia Britannica (London, 1973), vol. 20, p. 208, which, with due academic restraint, suggests that the most likely places to be considered as the origin of the speakers of the proto-semitic language are the Arabian Peninsula and Mesopotamia.
See, for example, the supplement to the resolutions of the 11th pan-Arab Congress, Th, 9 April 1979; ‘Aflaq, Fi sabil al-ba‘th (Beirut, 1974), pp. 111–21, 180.
Munif al-Razzaz, Afaq ‘Arabiyya, March 1978, pp. 4–5.
Baqir, Afaq ‘Arabiyya, March 1977, p. 75.
See also, Dr Ilyas Farah, Afaq ‘Arabiyya, August 1977, p. 6;
Farah, Afaq ‘Arabiyya, January 1979, pp. 2–4; Afaq ‘Arabiyya, March 1980, pp. 5–8; Th, 18 June 1979; 10 February 1980;
Munif al-Razzaz, ‘al-judhur al-ta’rikhiyya lil-qawmiyya al-‘arabiyya’, Afaq ‘Arabiyya, March 1978, pp. 2–5;
Faruq Khurshid, ‘al-Adab al-sha‘bi wal-wahda al-‘arabiyya’, Afaq ‘Arabiyya, June 1977, pp. 108–11.
See, for example, Munif al-Razzaz, Afaq ‘Arabiyya, March 1978, pp. 2–5; Salah al-Mukhtar, Th, 11 July 1979;
Ihsan Ja‘far, Afaq ‘Arabiyya, December 1979, pp. 56–9; Susa, Hadarat, pp. 102–4.
Razzaz, Afaq ‘Arabiyya, March 1978, pp. 2–5. See the same approach in ‘Mas’alat al-aqalliyyat al-qawmiyya …’, supplement to the resolutions of the 11th pan-Arab Congress, Th, 9 April 1979; and Salah Muktar, Th, 11 July 1979.
Susa, ibid., pp. 10, 30, 34, 107–108. Philby did not commit himself. See J. B. Philby, The Background of Islam (Alexandria, 1947), p. 9. See similar views in Susa, The Arabs and Jews …, pp. 42–6;
Dr Bakiza Rafiq Hilmi, MMII, vol. XXV (1974), pp. 172–204; vol. XXVI (1975), pp. 184–199; Salah al-Mukhtar, Th, 11 July 1979; Ilyas Farah quoting a French authority, Afaq ‘Arabiyya, January 1979, pp. 3–4; and quoting Susa, Afaq ‘Arabiyya, March 1980, pp. 5–7. According to The Encyclopedia Britannica (ibid.), it is possible that the epigraphic South Arabian language is phonologically closest to the ancient proto-Semitic language (if, indeed, the latter ever existed). This is still a far cry from what Susa claims to have been written by Philby.
Chaim M. Rabin, ‘Semitic Languages’, Encyclopedia Judaica (Jerusalem, 1972), vol. XIV, p. 1154;
George Roux, Ancient Iraq (London, 1964), pp. 125–7.
Susa, Hadarat, pp. 15–16, 64–7; see also Baqir, Afaq ‘Arabiyya, March 1977, pp. 73, 75.
Susa, Hadarat, pp. 30–1, 177–8. For more expressions of pride in the pre-eminence of Mesopotamia, see Kishtainy, ‘The Geographical …’, ibid., p. 3; Dr ‘Adil al-Bayyati, Afaq ‘Arabiyya, January 1979, pp. 50–71; on the special role of Sumer [!] and Babylon as part of the general Arab contribution to modern European civilization, Pierre Rossi ‘Annahu al-ta’rikh al-haqiqi lil-‘arab’, Afaq ‘Arabiyya, June 1979, pp. 102–5. For more see below.
Susa, Hadarat, pp. 30–1. See also, Baqir, Afaq ‘Arabiyya., March 1977, pp. 40–51; March 1978, pp. 76–83; Dr Salin Ahmad ‘Ali concentrated almost exclusively on the contribution of ancient Iraq (al-Mawrid, vol. VIII, Summer 1979, no. 2, pp. 19–25). A history teacher in Mosul University, Adab al-Rafidayn, no. 9, (1978), pp. 99–113.
RCC Communique, Jum, 2 October 1978. The Babylonian theme was missing altogether from the communique issued by the pan-Arab leadership (ibid., 3 October 1978). See also Nuri Najam, Th, 18 April 1979; ‘Yawmiyyat al-thawra’, ‘‘Iraq nuqtat ish‘a‘, Th, 21 May 1980; Rida Jawad al-Hashimi, Afaq ‘Arabiyya, November–December 1980, pp. 170–1.
Bakr, Masirat al-thawra, 1968–70 (Baghdad, 1971), pp. 60–5; also 5–6, 11,57–9.
Brig, General ‘Abd al-Razzaq Yusuf, Jum, 17 December 1989; Jum, 7 June 1990; al-Qadisiyya, 29 November 1989; Th, 22 December 1989; and Iraqi leadership also al-Qadisiyya, 2 December 1989. See also Ghanim Jasim, Baghdad Observer, 16 May 1981;
‘Abd al-Latif Sharara, al-Aqlam, no. 9, vol. VI (August, 1970), pp. 27–30. Editorial, Th, 20 June 1980; ‘Abd al-Ghani ‘Abd al-Ghaffur, Th, 15 December 1980; Hani Wahib, Th, 31 January 1981. p. 8; ‘Yawmiyyat al-thawra’, Th, 21 May 1980; Hamid Sa‘id, ibid., 26 December 1981; Theodor Jibkov in Babylon, Th, 31 May 1980, p. 1; Hani Wahib, ibid., p. 4;
Pierre Rossi, Afaq ‘Arabiyya, June 1979, pp. 102–5; a poem, Th, Weekly Supplement, 2 February 1980. On Salah al-Din and other leaders, presented as Iraqis — some of them inaccurately, like ‘Ammad al-Din Zanki — and their contribution to Arab unity and victory over the Crusaders, see Dr Rashid al-Jamili, Th, Weekly Supplements, 5, 12, July 1979; see also, ‘al- ‘Iraq nuqtat ish’‘a’, Th, 21 May 1980, back page. Nuri Najam, Th, 18 April 1979.
For example: Dr Fadil ‘Abd al-Wahid, Afaq ‘Arabiyya, November–December 1980, pp. 257–9; Dr Fawzi Rashid, ibid., pp. 228–231; Dr Sami Said Ahmad, ‘A Sumerian Poem on Persian Aggression’, Baghdad Observer, 28 April 1981; Hadi al-Jubburi, Th, 10 December 1980; Ghanim Jasim on “Persian hostility to Iraq when the Babylonian Civilization Flourished’, Baghdad Observer, 28 April 1981; Hani Wahib, Th, 17 December 1980; Shakir Sabir al-Dabit, Ta’rikh al-munaza‘at bayna al-‘iraq wa Iran (Baghdad, The Ministry of Culture, 1984), gives the fullest list of Iran’s hostile acts against the Arabs until the era of Salah al-Din. And see poems by the well-known poets ‘Ali al-Hilli, Muhammad Jamil Shilsh and Shafiq al-Kamali, Afaq ‘Arabiyya, November–December, 1980, pp. 144–85.
For example, Information Minister Latif Nusayyif Jasim, The Baghdad Observer, 7 September 1987.
Sa‘d al-Bazzaz, Gulf War, The Israeli Connection (translation from the Arabic Namir Abbas Mudhaffar) (Baghdad, 1989), pp. 17, 19, 23, 28, 33. In reality the Iraqi Jewish community in Israel has no set political views in regard to contemporary Iraq. Some of the more prominent Israeli politicians of Iraqi descent were in fact very active in trying to find an Israeli-Iraqi modus vivendi.
Author information
Authors and Affiliations
Copyright information
© 1991 Amatzia Baram
About this chapter
Cite this chapter
Baram, A. (1991). The Changing Features of the Past: Re-writing History. In: Culture, History and Ideology in the Formation of Ba‘thist Iraq, 1968–89. St Antony’s/Macmillan Series. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-21243-9_9
Download citation
DOI: https://doi.org/10.1007/978-1-349-21243-9_9
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-21245-3
Online ISBN: 978-1-349-21243-9
eBook Packages: Palgrave History CollectionHistory (R0)