Abstract
Can there be culture without melancholia? This seems to be the central question posed by contemporary theories of representation which repeatedly associate the making of narrative with the death of the author. What dies with the author is not merely intentionality in interpretation. In its wake arises the figure of the textual sign that resists the ‘innate’ or autonomous coherence of the corpus and locates meaning on the boundaries of that loss that generates meaning, turning interpretation into an inevitable passage through the intertextual. For Derrida, the process of writing is a form of survival, or living on the borderline1 of the violence of the letter and its doubles — mark, trace, crypt. For Lacan the scenario of the birth of the ego is staged in the ‘fading’ of the signifier, as it hangs over the abyss of a dizzy assent in which, he says, we see the very essence of anxiety.2 Even Lyotard’s comic Oedipus, who refuses the melancholic moment of modernity in the postmodern condition, has finally to concede that the terror of ‘death’ in all its forms traverses the pragmatics of language games and leads him to question the social bond.3
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Notes
Jacques Derrida, ‘Living On’, in Harold Bloom et al. (eds), Deconstruction and Criticism (Routledge amp; Kegan Paul, London, 1979 ).
Jacques Lacan, ‘Some Reflections on the Ego’, International Journal of Psycho-analysis, vol. 34, 1953, p. 15.
Jean-François Lyotard and Jean-Loup Thébaud, Just Gaming ( Manchester University Press, Manchester, 1985 ), p. 99.
Hannah Arendt, The Human Condition ( Chicago University Press, Chicago, 1959 ), p. 41.
Fay Weldon, Sacred Cows ( Chatto Counterblasts, London, 1989 ), p. 32.
Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism ( Verso, London, 1983 ), p. 132.
Tom Nairn, The Break-up of Britain ( Verso, London, 1977 ), p. 258.
Michel Foucault, The Archaeology of Knowledge ( Tavistock, London, 1974 ), p. 111.
Walter Benjamin, Illuminations ( Cape, London, 1970 ), p. 259.
Jacques Derrida, ‘Des Tours de Babel’, in J. F. Graham (ed.), Difference and Translation ( Cornell University Press, Ithaca and London, 1985 ), pp. 169–70.
Edward Said, After the Last Sky (Faber, London, 1986), pp. 38, 129.
Frantz Fanon, The Wretched of the Earth ( Penguin, Harmondsworth, 1969 ), p. 183.
Michel Foucault, The Order of Things ( Tavistock, London, 1974 ), pp. 327–8.
Bernard Williams, Ethics and the Limits of Philosophy (Fontana, London, 1985), p. 162ff.
Richard Rorty, Philosophy and the Mirror of Nature ( Princeton University Press, Princeton, 1979 ), pp. 14–15.
Sigmund Freud, ‘Mourning and Melancholia’ (1917 [1915]), SE XIV p. 243.
Frantz Fanon, Black Skin, White Mask ( Pluto, London, 1986 ).
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© 1991 Homi K. Bhabha
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Bhabha, H.K. (1991). A Question of Survival: Nations and Psychic States. In: Donald, J. (eds) Psychoanalysis and Cultural Theory: Thresholds. Communications and Culture. Palgrave, London. https://doi.org/10.1007/978-1-349-21170-8_7
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DOI: https://doi.org/10.1007/978-1-349-21170-8_7
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