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Part of the book series: British History in Perspective

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Abstract

The language of community became fashionable in the thirteenth century. Magna Carta referred to ‘the community of the whole land’. In the 1240s universitas, a term effectively synonymous with ‘community’, was the favoured expression. The Provisions of Oxford of 1258 included an oath to be sworn by the community of England (le commun de Engleterre). Simon de Montfort’s parliament of 1265 was summoned to discuss matters affecting the community of the realm. The Confirmatio Cartarum of 1297 referred to both the community of the land, and of the realm. What precisely was meant by such phrases is often not easy to determine. The community might appear as a threat to the crown, as in 1215, or as consenting to royal legislation, as in 1275 in the first statute of Westminster. Parliament was another fashionable word. Historians have struggled to find an exact definition for a term which often lacked true precision. It began to be applied to certain royal councils from the 1230s. By 1311, when the Ordinances were issued, consent was to be provided in parliament, and no mention was made of the community.

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References

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© 1990 Michael Prestwich

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Prestwich, M. (1990). Parliament and Community. In: English Politics in the Thirteenth Century. British History in Perspective. Palgrave, London. https://doi.org/10.1007/978-1-349-20933-0_9

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  • DOI: https://doi.org/10.1007/978-1-349-20933-0_9

  • Publisher Name: Palgrave, London

  • Print ISBN: 978-0-333-41434-7

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