Abstract
The institution of the English Renaissance court — specifically the courts of the Tudor and Stuart monarchs — has long exercised some complex and peculiar compulsion over the imaginations of subsequent generations. Such interest has been largely historical (latterly sociological) and cultural (latterly anthropological), and it is precisely at the interface of what we normally call history and what we traditionally designate as culture, that both our studies of Shakespeare, The Play of History and Out of Court, have been joined. In this book our attention has engaged with the court as a profoundly important historical institution, and simultaneously as the source of a particular symbolic language, which seems to have been powerful enough to enter and pervade the general culture at almost every level. The plays of Shakespeare, which were often performed in the Elizabethan and Jacobean courts, and which frequently construct their dramatic worlds out of particular images of court society, evidently participated in both the ‘historical’ and the ‘symbolic’ realities of the court, and can be discussed in relation to either. But as we have shown in our detailed analyses of particular plays, the Shakespearean drama does not mediate between the historical court and its own symbolic language in any direct or simple relationship: and in many ways that new secular drama of the Elizabethan public playhouses was, and remained, sufficiently independent of the court to be capable of projecting and estranging both the historical and the cultural experience of the court into a remarkable degree of visibility.
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Notes
Norbert Elias, The Court Society (Oxford: Blackwell, 1983); Lawrence Stone, The Crisis of the Aristocracy, 1558–1641 (Oxford: Clarendon Press, 1965); G. R. Elton, The Tudor Revolution in Government (Cambridge: Cambridge University Press, 1953). The results can be sampled in David Starkey et al., The English Court (London: Longman, 1987).
Sir Walter Raleigh, ‘The Lie’, in Selected Writings, ed. Gerald Hammond (Manchester: Carcenet Press, 1984) p. 51.
Leonard Tennenhouse, Power on Display: the Politics of Shakespeare’s Genres (London: Methuen, 1986); Stephen Orgel, The Illusion of Power: Political Theatre in the Renaissance (Berkeley: University of California Press, 1975).
Thomas M. Greene, ‘Magic and Festivity at the Renaissance Court’, Renaissance Quarterly, XL:4, Winter 1987, p. 643.
William Hudson, ‘A Treatise of the Court of Star Chamber’, c. 1633, in J. R. Tanner, ed., Constitutional Documents of the Reign of James I (Cambridge: Cambridge University Press, 1961) p. 142. The editor comments sourly: ‘Hudson’s courtly explanation can scarcely be taken seriously’.
Augusto Boal, Theatre of the Oppressed (London: Pluto Press, 1979).
W. B. Yeats, ‘Among School Children’, Collected Poems (London: Macmillan, 1950) p. 245.
Malcolm Evans, Signifying Nothing: Truth’s True Contents in Shakespeare’s Text (Harvester, 1987).
See for example Graham Parry, The Golden Age Restor’d: the culture of the Stuart court, 1603–42, (Manchester University Press, 1981); and Roy Strong, Henry, Prince of Wales, and England’s Lost Renaissance (Thames and Hudson, 1986).
R. Malcolm Smuts, Court Culture and the Origins of a Royalist Tradition in Early Stuart England (University of Pennsylvania Press, 1987).
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© 1990 Graham Holderness, Nick Potter and John Turner
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Holderness, G. (1990). Endgames. In: Shakespeare: Out of Court. Contemporary Interpretations of Shakespeare. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20881-4_12
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DOI: https://doi.org/10.1007/978-1-349-20881-4_12
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