Abstract
In Western thought the doctrine of the immortality of the soul goes back to Plato (428/7–348/7 bc). Plato speaks of two worlds, one of the senses, the other of the intellect. The body belongs to the sensible world, sharing its changeability and perishability. The intellect is related to a different realm of the universals. In it are to be found the ‘universals’ such as goodness and so on, which are eternal as distinguished from acts of goodness which are fleeting. Now Plato argued that if one was given to the contemplation of eternal truths then, upon death, the body will perish but the soul or intellect will pass on to the eternal realm of the universals.
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Notes and References
John H. Hick, Philosophy of Religion, 3rd edn (Englewood Cliffs, New Jersey: Prentice-Hall, 1983) pp. 122–3.
M. Hiriyanna, The Essentials of Indian Philosophy (London: George Allen & Unwin, 1949) p. 94.
M. Hiriyanna, Outlines of Indian Philosophy (London: George Allen & Unwin, 1964 [first published 1932]) p. 233.
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Based on T. M. P. Mahadevan, Outlines of Hinduism, pp. 171–2. Also see Haridas Bhattacharyya (ed.), The Cultural Heritage of India, vol. III (Calcutta: Ramakrishna Mission Insitute of Culture, 1953 [first published 1937]) p. 376
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A. L. Basham, The Wonder That Was India (New York: Grove Press, 1954) p. 333.
R. C. Zaehner, The Bhagavadgītā (London: Oxford University Press, 1969) p. 373.
Raymond A. Moody, Jun., Life After Life (New York: Bantam Books, 1977) pp. 21–3.
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© 1990 Arvind Sharma
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Sharma, A. (1990). Human Destiny: Immortality and Resurrection. In: A Hindu Perspective on the Philosophy of Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20797-8_7
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