Abstract
For the past several decades the images and symbols of the myth of America have tended to dominate critical discourse within American literary scholarship and American culture studies. This discussion generally accepts the hegemony of the myth of America as a promised land of regeneration. On the one hand are those who have interpreted the myth as the basic theme in shaping America’s consciousness of itself. According to this school of thought America was envisioned by Europe as the unspoiled Virgin Land, a pastoral New World Garden inhabited by the American Adam, a heroic figure who begins human history all over again. On the other hand, those critics who use the myth as a standard or ideal from which to attack the so-called realities of American culture and history also accept the myth’s terms. They assume that the images and symbols of the myth of regeneration reflect genuine beliefs and lasting values that have been violated and defiled throughout our history.1 In many of these works that deal with the myth of America, the subject of ideology receives minimal attention. Accordingly, in an eloquent and touching essay, Henry Nash Smith confesses to failing to perceive the importance of ideology to his study in Virgin Land of the symbol and myth of the West. Thinking about the cost to the environment and to Native Americans of the ideology of progress, civilization and free enterprise, Smith admits to not acknowledging ‘the guilt intrinsic to the national errand into the wilderness. Like my teachers and academic colleagues, I had in this fashion lost the capacity for facing up to the tragic dimensions of the Westward movement’.2
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Notes
Henry Nash Smith, ‘Symbol and Idea in Virgin Land’ in Sacvan Bercovitch and Myra Jehlen (eds), Ideology and Classic American Literature ( Cambridge: Cambridge University Press, 1986 ), p. 28.
See also Smith, Virgin Land: The American West as Symbol and Myth ( Cambridge: Harvard University Press, 1950 ).
Fredric Jameson, ‘Imaginary and Symbolic in Lacan: Marxism, Psychoanalysis, Criticism, and the Problem of the Subject’ in Shoshana Felman (ed.), Literature and Psychoanalysis: The Question of Reading: Otherwise (Baltimore and London: Johns Hopkins University Press, 1982), pp. 366–7, says, ‘The connection is made by way of the distinction between need (“pure” biological phenomenon) and demand (a purely interpersonal one, conceivable only after the emergence of language): sexual desire is then that qualitatively new and more complex realm opened up by the lateness of human maturation in comparison with the other animal species, in which a previously biological instinct must undergo an alienation to a fundamentally communicational or linguistic relationship — that of the demand for recognition by the Other—in order to find satisfaction’.
See Elizabeth Wright, ‘The New Psychoanalysis and Literary Criticism: A Reading of Hawthorne and Melville’, Poetics Today, 3 (Spring 1982), p. 90.
Jane Gallop, Reading Lacan ( Ithaca: Cornell University Press, 1985 ), p. 50.
Jacqueline Rose, ‘Femininity and its Discontents’, Feminist Review, 14 (1983), pp. 16–17.
Louis Althusser, Lenin and Philosophy and Other Essays, trans. Ben Brewster (London: NLB, 1971 ), p. 153.
Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act (Ithaca: Cornell University Press, 1981), pp. 13, 19.
Sacvan Bercovitch, ‘Ideology in American Literary History’, Critical Inquiry, 12 (Summer 1986), pp. 646, 645.
See also Bercovitch, The American Jeremiad (Madison: University of Wisconsin Press, 1978).
See Burns, The Vineyard of Liberty and The Workshop of Democracy (New York: Knopf, 1985).
See Charles M. Coffin (ed.), The Complete Poetry and Selected Prose of John Donne (New York: The Modern Library, 1952), p. 83, and Kolodny, The Land Before Her, p. 4.
Anthony Wilden, ‘Lacan, the Discourse of the Other’ in Jacques Lacan, The Language of the Self: The Function of Language in Psychoanalysis (Baltimore: Johns Hopkins University Press, 1968), p. 230. Quoted in Gallop, p. 29.
Freud, The Interpretation of Dreams (1900; rpt. New York: Avon Discus, 1965 ), p. 299.
Shoshana Felman, ‘To Open the Question’ in Felman (ed.), Literature and Psychoanalysis: The Question of Reading: Otherwise ( Baltimore: Johns Hopkins University Press, 1982 ), p. 9.
See Gallop, The Daughter’s Seduction: Feminism and Psychoanalysis ( Ithaca: Cornell University Press, 1982 ).
Frederick Crews, ‘Analysis Terminable’, Commentary, July 1980, p. 25.
For interesting studies of Freud’s social thought, see Jeffrey B. Abramson, Liberation and Its Limits: The Moral and Political Thought of Freud ( New York: Free Press, 1984 )
Larry David Nachman, ‘Psychoanalysis and Social Theory: The Origin of Society and of Guilt’, Salmagundi, pp. 52–3 (Spring—Summer 1981), pp. 65–106.
Juliet Mitchell, Psychoanalysis and Feminism (New York: Vintage, 1975), pp. xiii-xiv.
Karen Homey, ‘The Flight from Womanhood’ in Feminine Psychology (1926; rpt. New York: Norton Library, 1973 ), p. 68.
Sigmund Freud, Three Essays on the Theory of Sexuality, trans. James Strachey, intro. Steven Marcus (1905; rpt. New York: Harper Colophon Basic Books, 1975), p. xv.
Freud, ‘On Narcissism and The Unconscious’ in The Standard Edition of the Complete Psychological Works (London: Hogarth Press, 1957), 14: pp. 78–79, 175.
See Freud, ‘Contributions to the Psychology of Love’ and ‘The Passing of the Oedipus-Complex’ in Freud: Sexuality and the Psychology of Love, ed. Philip Rieff (New York: Collier, 1963), pp. 69, 180.
Christopher Lasch, Haven in a Heartless World: The Family Besieged ( New York: Basic Books Paperback, 1979 ), p. 82.
Juliet Mitchell and Jacqueline Rose (eds), Feminine Sexuality: Jacques Lacan and the école freudienne, trans. Jacqueline Rose (New York: Norton, 1982).
Freud, New Introductory Lectures on Psychoanalysis, trans. James Strachey (1933; rpt. New York: Norton, 1965 ), p. 24.
James E. Miller, Jr, ‘Introduction’, Complete Poetry and Selected Prose by Walt Whitman (Boston: Houghton Mifflin, 1959), p. xxxv.
Paul Zweig, Walt Whitman: The Making of the Poet ( New York: Basic Books, 1984 ), p. 136.
Gay Wilson Allen, The Solitary Singer: A Critical Biography of Walt Whitman ( New York: New York University Press, 1955 ), p. 393.
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© 1990 Samuel B. Girgus
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Girgus, S.B. (1990). ‘The Blindness of the Seeing Eye’: Literature, Ideology and the Unconscious. In: Desire and the Political Unconscious in American Literature. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20723-7_1
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