Abstract
Not all of Frazer’s family had been stay-at-homes. In the 1870s, during the university vacations, he and his sister Christine would ramble southwards to the estate of Lafine in Ayrshire, where, in Miss Havisham-like seclusion, lived an unmarried relative of their mother’s. Lafine was a gaunt house in plain stone standing amid 6,000 acres at the head of its own lake. It had descended through their mother’s family for generations. The current occupant, a Miss Martha Brown, was a woman of commanding but far from inflexible disposition who had recently lost a brother. From 1873 until her death in 1897 she and James corresponded regularly, and, from hints dropped in these letters together with much that his mother had already told him, the young man was able to piece together the worldwide exploits of his grandmother’s people, the Bogies. Two pieces in this jigsaw puzzle were provided by family heirlooms. One was a ‘box of eighteenth-century manuscripts which had reputedly been in the possession of James’s great-great-uncle, George Bogle. The other was a necklace of unique and exotic design.1
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Notes and References
For a fuller account see Clinton Black, A History of Jamaica, 2nd edn (London: Collins, 1965), pp. 173–83.
GB 1 II, 193, amplified in GB 3, VIII, 108, and ix, 203, where the source is Mary Kingsley. See her Travels in West Africa (London: Macmillan, 1897), pp. 494–5.
The Book of Enoch R. H. Charles (Oxford: Clarendon Press, 1893), pp. 712.
Warde Fowler, The Roman Festivals of the Period of the Republic (London: Macmillan, 1899), pp. 270–1.
Franz Cumont, Les Actes de S. Dasius, Analecta Bollandiana xvi (1897), 5.
Dio Chrysostom, Orationes ed. Ludwig Dindorf (Leipzig, 1857), I, 76.
Andrew Lang, “Mr Frazer’s Theory of the Crucifixion”, Fortnightly Review Lxix (1901), 650–62.
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© 1990 Robert Fraser
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Fraser, R. (1990). The Man of Sorrows. In: The Making of the Golden Bough. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20720-6_10
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