Abstract
Poe’s art is rightly celebrated for its obsession with horror and with death, and may justly be ranked very high in ‘Gothic’ literature, yet there are some important qualities which set it apart and make it uniquely the art of Edgar Allan Poe. By all means let us regard Poe as one of the most distinguished heirs of the Gothic movement, which clearly began with the work of the Graveyard School in the early eighteenth century, following the rediscovery of Longinus, but let us also see the peculiar qualities of Poe’s treatment of horrific subjects. The most important striking thing is that at moments of supreme horror, such as that in ‘Ligeia’ quoted above, the dead live and the living are struck dead. Writers of Gothic horror before Poe had made death the culminating horror, but had concentrated on making the moment of death itself the ultimate horror. For Poe the horror lies in the animation of death itself. In his imagination, and in his hands as a writer, the terror lies in the vitality of death.
I trembled not — I stirred not — for a crowd of unutterable fancies connected with the air, the stature, the demeanor of the figure, rushing hurriedly through my brain, had paralysed — had chilled me into stone. I stirred not — but gazed upon the apparition. There was a mad disorder in my thoughts — a tumult unappeasable. Could it, indeed, be the living Rowena who confronted me? Could it indeed be Rowena at all?
(Poe, ‘Ligeia’1)
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Notes
Edgar Allan Poe, The Complete Stories and Poems (New York: Doubleday, 1966) p. 108.
Joseph Warton, An Essay on the Writings and Genius of Pope, vol. I (1756),
quoted in John Barnard (ed.), Pope: The Critical Heritage (London: Routledge and Kegan Paul, 1973) pp. 381–2. The material in square brackets is taken from Barnard’s notes.
Samuel Johnson, The Lives of the Poets (1783), ed. John Wain (London: Dent, 1953) II, 392.
William Blake, Complete Writings, ed. Geoffrey Keynes (London: Oxford University Press, 1968) pp. 470–2.
Cf J. and A. J. Aikin, On the Pleasure Derived from Objects of Terror, and Enquiry into Those Kinds of Distress Which Excite Agreeable Sensations. Miscellaneous Pieces of Prose (London, 1773);
David Irwin, English Neoclassical Art (London: Faber, 1966) pp. 135ff.;
Robert Rosenblum, Transformation in Late 18th Century Art (Princeton, NJ: Princeton University Press, 1967) pp. 11–19.
Edmund Burke, A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757; Gloucester: Bryant and Jeffries, 1841) p. 40.
Three Gothic Novels, ed. Peter Fairclough (Harmondsworth: Penguin, 1975) pp. 66–7.
Matthew Gregory Lewis, The Monk (1796; New York: Grove Press, 1959) p. 45.
A. Robert Lee (ed.), Edgar Allan Poe: The Design of Order (London: Vision Press, 1987) p. 7.
Eric Hobsbawm and Terence Ranger (eds), The Invention of Tradition (Cambridge: Cambridge University Press, 1983) pp. 110ff.;
and Jeffrey L. Lant, Insubstantial Pageant: Ceremony and Confusion at Queen Victoria’s Court (London: Hamish Hamilton, 1979) pp. 17ff.
Alan Bold and Robert Giddings, Who Was Really Who in Fiction (London: Longman, 1987) pp. 131–2.
See Denis Leigh, The Historical Development of British Psychiatry (Oxford: Pergamon Press, 1961) I, 94–202.
Charles Dickens, American Notes (1842; London: Macmillan, 1932) p. 38
David Stafford Clark, What Freud Really Said (Harmondsworth: Penguin, 1968) pp. 136ff.;
and J. S. Kasanin (ed.), Language and Thought in Schizophrenia (Berkeley, Calif.: University of California Press, 1944).
Andrew Crowcroft, The Psychotic: Understanding Madness (Harmondsworth: Penguin, 1967) pp. 34–46.
Julian Symons, The Tell Tale Heart: The Life and Works of Edgar Allan Poe (London: Faber, 1978) p. 215.
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© 1990 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Giddings, R. (1990). Poe: Rituals of Life and Death. In: Docherty, B. (eds) American Horror Fiction. Insights. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20579-0_3
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