Abstract
Masaryk’s preoccupation with Dostoevsky extended over a period of more than thirty years. It appears that he had at least a secondhand knowledge of the author’s work as early as the late 1870s and certainly a firsthand knowledge in the 1890s. In 1881, he recommended the translation into Czech of some of Dostoevsky’s works, and by the mid-1880s he had read practically all published works of the author. By that time Masaryk possessed an excellent knowledge of the Russian language, and was establishing himself as a dominant authority on Russia in the West. He travelled to Russia several times, and by the turn of the century he knew personally numerous leading Russian authors, among them Tolstoy. The first article on Dostoevsky was written by Masaryk as early as 1892, on the occasion of the publication of a Czech translation of the author. It was a rather affectionate account of Dostoevsky’s work, introducing him as a sensitive diagnostician of the human soul, who preached love and understanding. The article was written with the obvious intention of generating interest in the author on the part of the Czech reading public, and dealt only marginally with more complex problems.
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Notes
For more detailed information about the genesis of the third volume, see the preface to The Spirit of Russia (New York, 1967), vol. TIL See also G. Gibian, ‘Masaryk on Dostoyevsky’, in M. Rechcigl (ed.), Czechoslovakia, Past and Present (The Hague, 1967). Scholarship on this subject is rather limited. A. Měštan, ‘Masaryk und Dostojevskij’, in H. Rothe (ed.), Dostojevskij und die Literatur, (Cologne and Vienna, 1983), is essentially descriptive; H. Hájek, T. G. Masaryk Revisited: A Critical Assessment (Boulder, Colo., 1983) deals only marginally with the problem; J. Patočka, Dvě studie o Masarykovi (Toronto, 1980) is an original and perceptive study but its focus is basically limited to philosophical questions.
T. G. Masaryk, Modern Man and Religion (London, 1938), p. 215.
The Spirit of Russia, vol. III, p. 3.
A. Gide, Dostoyevsky (New York, 1961), p. 146.
N. Mikhaylovsky, Dostoyevsky: A Cruel Talent (Ann Arbor, Mich., 1978), p. 12.
Y. Eikhenvald, ‘Noch russkoi literatury’, N. G. Priluko-Prilutskii (ed.), F. M. Dostoevskii: zhizn i tvorchestvo (St Petersburg and Warsaw, 1912), p. 305.
M. Gorky, ‘0 karamazovshtine,’ A. A. Belkin (ed.), F. M. Dostoevskii v russkoi kritike (Moscow, 1956), p. 391.
N. Berdyaev, Dostoyevsky (Cleveland, Ohio, 1969), p. 109.
The Spirit of Russia, vol. III, p. 5.
Ibid., p. 117.
Ibid., p. 79.
Ibid., p. 71.
Ibid., p. 34.
Ibid., p. 35.
‘Dostoevsky in Crime and punishment’, R. Wellek (ed.), Dostoevsky: A Collection of Critical Essays (Englewood Cliffs, NJ, 1962), p. 20.
‘Dostoevsky: The Politics of salvation’, ibid., p. 67.
The Spirit of Russia, vol. III, p. 8.
Patočka, Dvě Studie, pp. 81 and 108.
The Spirit of Russia, vol. III, p. 43.
Ibid., p. 42.
‘Introduction: A History of Dostoevsky Criticism,’ in Wellek (ed.), Dostoevsky, p. 12.
S. Linner, Starets Zosima in ‘The Brothers Karamazov’: A Study of the Mimesis of Virtue (Stockholm, 1975), p. 161.
The Spirit of Russia, vol. III, p. 69.
Ibid., p. 26.
Ibid., p. 21.
Ibid., p. 27.
E. Wasiolek, Dostoevsky: The Major Fiction (Cambridge, Mass., 1961), pp. 158–60.
The Spirit of Russia, vol. III, p. 28.
V. V. Zenkovsky, Dostoevsky’s Religious and Philosophical Views’, in Wellek (ed.), Dostoevsky, p. 133.
K. Leontyev, ‘Nashi novye krestiane’, Sobranie sochinenii (Moscow, 1912), vol. vm, p. 183.
Patočka, Dve Studie, p. 109.
The Spirit of Russia, vol. III, p. 76.
Gide, Dostoevsky, p. 51.
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© 1990 School of Slavonic and East European Studies
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Trensky, P.I. (1990). Masaryk and Dostoevsky. In: Hanak, H. (eds) T. G. MASARYK (1850–1937). Studies in Russia and East Europe. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-20576-9_11
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