Abstract
One of the characteristics of traditional stories is that living happily ever after is always seen, for women, as living happily as a married woman. In these stories the unmarried woman, if ugly, is seen as a witch, if beautiful, as an evil force. Ugly women — witches — live on their own, often in grotesque houses, like the Russian witch Baba Yaga, who lived in a house that had chicken legs and could walk around. Their activities take place at night and are connected with the moon, black cats, toads, spiders. Their unmarried status is linked with their antisocial behaviour, which frequently results in harm to others. Beautiful single women, like the Snow Queen, are attractive but deadly, associated with ice and cold, sexually frigid. The witch in Snow White combines the beautiful and the hideous in one person. Behind these stereotypes lurks the fear and hatred men feel for women uncontrolled by them. The fear is often masked in contempt and ridicule and the suggestion is that these women are evil, either because they have been sexually rejected by men, or because their frigidity impels them to reject masculine love. These stereotypes, often disguised, still haunt male fiction, whereas women writers, some of whom are spinsters themselves, view the matter of singleness quite differently.
‘You don’t mean it cruelly, I know, but “odd” means someone who is left over when the rest are divided into pairs.’
‘My dear, when I say “odd” I mean someone — remarkable, someone strange, someone out of the ordinary.’1
The position of the unmarried woman — unless, of course, she is somebody’s mistress, is of no interest whatsoever to the readers of modern fiction.2
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Notes and References
Elizabeth Taylor, A View of the Harbour (London: Chatto & Windus, 1947. Reissued 1969) p. 101.
Barbara Pym, A Very Private Eye. The Diaries, Letters and Notebooks of Barbara Pym, eds Hazel Holt and Hilary Pym (London: Macmillan, 1984) p. 1.
Barbara Pym, Quartet in Autumn (London: Macmillan, 1977).
Barbara Pym, The Sweet Dove Died (London: Macmillan, 1978).
Barbara Pym, Some Tame Gazelle (London: Panther, 1981. First published in 1950).
Ibid, p. 136.
Barbara Pym, An Unsuitable Attachment (London: Panther, 1983. First published, posthumously, in 1982) p. 102.
Barbara Pym, A Glass of Blessings (Harmondsworth, Penguin, 1980. First published in 1958) pp. 216–17.
Mildred Lathbury is in Excellent Women, Ianthe Broome in An Unsuitable Attachment and Belinda in Some Tame Gazelle.
Barbara Pym, Excellent Women (Harmondsworth: Penguin, 1980. First published in 1958) pp. 120–1.
Ibid, p. 11.
Barbara Pym is frequently very pointed in her references to the difference not just in the sort of food available to men and women, but also the conditions in which it is eaten and who prepares it. See, for example, Jane and Prudence, especially pp. 44–5 and pp. 55–7, where she also satirises the conflation of masculinity and the consumption of meat.
Olivia Manning, School for Love (Harmondsworth: Penguin, 1982. First published in 1951).
Ibid, p. 192.
Even Simone de Beauvoir was wilfully negative about lesbianism. See The Second Sex (Harmondsworth: Penguin, 1972).
For the concept of ‘other’, see de Beauvoir, The Second Sex.
Kate O’Brien, The Land of Spices (Bath: Cedric Chivers, 1970. First published in 1941).
Kate O’Brien, The Flower of May (Bath: Cedric Chivers, 1971. First published in 1953).
Kate O’Brien, Presentation Parlour (London: Heinemann, 1963).
Antonia White, Frost in May (London : Virago, 1983. First published in 1933);
Edna O’Brien, The Country Girls (Harmondsworth: Penguin, 1986. First published in 1960).
Kate O’Brien, That Lady (Bath: Cedric Chivers, 1971. First published in 1946).
Elizabeth Goudge, The White Witch (London: Hodder & Stoughton, 1958. Reissued 1979).
‘Gorgio’ is a Romany word for those who are not Romanies.
Kate O’Brien, Mary Lavelle (London: Virago, 1984).
Kate O’Brien, As Music and Splendour (London: Heinemann, 1958. Reissued 1964).
Susan Ertz, The Prodigal Heart (London: Hodder & Stoughton, 1950. Book Club edition, 1951).
Colin Maclnnes, Absolute Beginners (London: Allison & Busby, 1959. Reissued 1980).
Susie Orbach in Bittersweet suggests another interpretation of this type of relationship. See Susie Orbach and Luise Eichenbaum, Bittersweet (London: Century, 1987).
O’Brien, Presentation Parlour, and Elizabeth Goudge’s autobiography, The Joy of the Snow (London: Hodder & Stoughton, 1974) p. 28.
Elizabeth Wilson, Only Halfway to Paradise. Women In Postwar Britain: 1945–1968 (London: Tavistock, 1980).
See Janice Raymond, ‘Varieties of Female Friendship: The Nun as Loose Woman’, in A Passion for Friends (London: The Women’s Press, 1986) pp. 71–114.
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© 1989 Niamh Baker
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Baker, N. (1989). Odd women. In: Happily Ever After?. Palgrave, London. https://doi.org/10.1007/978-1-349-20288-1_4
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DOI: https://doi.org/10.1007/978-1-349-20288-1_4
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