Abstract
Ernest Hemingway read The Great Gatsby with admiration shortly after meeting Scott Fitzgerald in the spring of 1925. By the summer of that year, after a disastrous return to the fiesta in Pamplona, he had begun work on a novel that, whatever its characteristics as a roman-à-clef, bore a striking resemblance to Gatsby. Hemingway had already worked with Ford Madox Ford on The Transatlantic Review. In a special supplement to that quarterly on the death of Joseph Conrad he had printed the famous tribute that, could he bring Conrad back to life ‘by grinding Mr. Eliot into a fine, dry powder and sprinkling that powder over Conrad’s grave’, he would ‘leave for London … with a sausage grinder’.2 The spiritual as well as structural kinship between The Sun Also Rises and Heart of Darkness, Lord Jim, and The Good Soldier, is hardly accidental. Yet when Hemingway refashions the familiar pattern to suit his own design, he transforms it as well. As with our other narrators, Jake Barnes is lame and passive. Yet his disillusionment with traditional social values is not a discovery made during the tale: it is the ground for that tale, shared with a generation wounded by the war and alienated from the past.
You ought to be ironical the minute you get out of bed.1
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Notes
Ernest Hemingway, The Sun Also Rises (New York: Charles Scribner’s Sons, 1926) p. 102. All future page references included in text.
Carlos Baker, Ernest Hemingway: a Life Story ( New York: Charles Scribner’s Sons, 1969 ) p. 135.
Arthur Mizener and Philip Young find little evidence of change. Mizener argues that ‘when the novel ends, Jake and Brett are exactly where they were at the start. It cannot even be said that they understand their situation better or are better reconciled to it’ (Arthur Mizener, Twelve Great American Novels [New York: New American Library, 1967 ] p. 130.
Young makes the point from a reader’s perspective: ‘Constant activity has brought us along with such pleasant, gentle insistence that not until the end do we realize that we have not been taken in, exactly, but taken nowhere; and that, finally, is the point’ (Philip Young, Ernest Hemingway: a Reconsideration [University Park: Penn State University Press, 1966] pp. 86–7.
Early readers latched on to Gertrude Stein’s second-hand verdict on a ‘lost generation’, thereby justifying a primarily dark or satirical reading. Hemingway, annoyed that the phrase snatched out of context had acquired the same ad hoc authority as Fitzgerald’s ‘Jazz Age’, insisted in a letter to Max Perkins that the rather oblique fragment from Ecclesiastes was much the more important, and that his novel was not intended as ‘a hollow or bitter satire but a damn tragedy with the earth abiding forever as the hero’ (Carlos Baker, Hemingway: the Writer As Artist [Princeton University Press, 1972] p. 179).
Ernest Hemingway, A Farewell to Arms ( New York: Charles Scribner’s Sons, 1929 ) p. 310.
Earl Rovit, Ernest Hemingway ( Boston: Twayne, 1963 ) p. 55.
Mark Spilka, ‘The Death of Love in The Sun Also Rises’, Hemingway: A Collection of Critical Essays, Robert P. Weeks (ed.) ( Englewood Cliffs, N.J.: Prentice-Hall, 1962 ) p. 138.
Bruce L. Grenberg, ‘The Design of Heroism in The Sun Also Rises’, Fitzgerald—Hemingway Annual ( Washington: NCR, 1971 ) p. 284.
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© 1989 David H. Lynn
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Lynn, D.H. (1989). The Sun Also Rises: Heroism of Innocence, Heroism of a Fallen World. In: The Hero’s Tale. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19716-3_5
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