Abstract
The text is open, its form invites completion. It waits empty for us to enter it, to insert ourselves, to create it through reading. The text is as a mirror which may contain us. It reflects nothing except what we see in it, and we cannot look into it directly unless we see ourself. The epic text also holds a mirror in its folds, and, as the hero looks into the distorted time which is bounded by his poem, he sees or hears the traces of his past and future. In the self-reflexive epic mode, time and space combine to construct the hero once for the reader and once for himself. Aeneas sees himself on the walls of Carthage; Odysseus hides his head and weeps as he hears the poem of himself in his own poem; Beowulf defends himself against Unferth’s assault on his past; while, poised between two traditions, Sir Gawain blushes at the reputation he must keep up.
Twist me, turn me, Show me the elf, I looked in the mirror And saw.… (Traditional)
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
All quotations from Paradise Lost are taken from The Poems of John Milton, ed. J. Carey and A. Fowler (London: Longman, 1968).
C. Brooks, ‘Eve’s Awakening’, in A. Rudrum (ed.), Milton: Modern Judgements (London: Macmillan, 1968) p. 176.
J. Lacan, ‘The Mirror Stage as Formative of the Function of the I as Revealed in Psychoanalytic Experience’ in Ecrits, a Selection, tr. A. Sheridan (London: Tavistock, 1977) p. 2.
Quoted in J. Halkett, Milton and the Idea of Matrimony (New Haven, Conn.: Yale University Press, 1970) p. 44.
T. Gataker, Marriage Duties Briefly Couch’d Together (1620)
S. Findley and E. Hobby, ‘Seventeenth Century Women’s Autobiography’, in F. Baker et al. (eds), 1642: Literature and Power in the Seventeenth Century (Colchester: University of Essex, 1981) p. 12.
See K. Millett, Sexual Politics (Harmondsworth: Penguin, 1971) pp. 534.
See S. Freud, The Interpretation of Dreams (Harmondsworth: Penguin, 1976) pp. 374–7 and 516–19.
H. Cixous, ‘The Laugh of the Medusa’, in E. Marks and I. de Courtivron (eds), New French Feminisms (Brighton: Harvester, 1981) p. 258.
J. Culler, On Deconstruction (New York: Routledge and Kegan Paul, 1982) p. 173.
For Milton’s views on marriage and their context see C. Hill, Milton and the English Revolution (London: Faber and Faber, 1977) pp. 117–45.
On this see Halkett, Milton and the Idea of Matrimony; L. Stone, The Family, Sex and Marriage in England 1500–1800 (Harmondsworth: Penguin, 1977)
M. Foucault, A History of Sexuality, vol. I (Harmondsworth: Penguin, 1979).
S. M. Gilbert, ‘Patriarchal Poetry and Women Readers’, PMLA, 93 (1978) 368.
J. Derrida, Spurs (Chicago: University of Chicago Press, 1978) p. 51.
F. Nietzsche. The Gay Science, tr. W. Kaufmann (New York: Random House, 1974) pp. 127–8.
J. Kristeva, ‘The Bounded Text’, in Desire in Language, ed. L. S. Roudiez (Oxford: Basil Blackwell 1980) p. 49.
See J. H. Hagstrum, Sex and Sensibility (Chicago: University of Chicago Press, 1980).
F. Nietzsche, The Birth of Tragedy, in Basic Writings, tr. W. Kaufmann (New York: Random House, 1968) p. 57.
Editor information
Editors and Affiliations
Copyright information
© 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited
About this chapter
Cite this chapter
Simons, J. (1988). All about Eve: Woman in Paradise Lost. In: Bloom, C. (eds) Jacobean Poetry and Prose. Insights. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19590-9_12
Download citation
DOI: https://doi.org/10.1007/978-1-349-19590-9_12
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-0-333-46538-7
Online ISBN: 978-1-349-19590-9
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)