Abstract
Orwell the novelist is best known as the man who writes on human hopes for life on this planet under the rule of Man, and gives them a bad report. Men ruled in the name of Man, he says, are robbed of freedom and human decency.
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Notes and References
Bernard Shaw, Back to Methuselah, A Metabiological Pentateuch (London: Constable, 1931), Preface, pp. 1xiii–1xix.
Gilbert Keith Chesterton, The Everlasting Man (New York: Image Books, 1955), pp. 202–66.
On the equivocal force of German tradition, see Glenway Wescott, Images of Truth (New York: Harper & Row, 1962), Chapter 7, ‘Thomas Mann: Will Power and Fiction’, esp. pp. 220–30.
David Garnett, (ed.), Selected Letters of T. E. Lawrence (London: Reprint Society, 1941), pp. 175–87.
James D. Wilkinson, The Intellectual Resistance in Europe (Cambridge, Mass.: Harvard University Press, 1981) p. 163.
Christian Bernadac, Le Mystère Otto Rahn (Le Graal et Montsegur): Du Catharisme au Nazisme (Paris: Editions France-Empire, 1978, esp. Annexe II ‘Sources Secrètes de l’Hitlerisme’.
Bernard Crick, George Orwell: A Life (London: Secker & Warburg, 1980), p. 169.
Oswald Spengler, The Decline of the West, trans. C. F. Atkinson (New York: Knopf, 1926–8), vol. I, pp. 183–218 and vol. II, p. 294 ff.
Yevgeny Zamyatin, We, trans. G. Zilboorg (New York: Dutton, 1952).
See, for example, Arkady and Boris Strugatsky, Definitely Maybe, trans. A. W. Bouis (London and New York: Macmillan, 1978).
Evelyn Waugh, Scoop (London: Chapman & Hall, 1938), bk II.
George Orwell, CE (London: Secker & Warburg, 1968), IV, 65.
Abbot Justin McCann (ed.), The Cloud of Unknowing and Other Treatises (London: Burns & Oates, 1952), pp. 90–3.
Hugh Kenner, Paradox in Chesterton (New York: Sheed & Ward, 1947), p. 26.
John of Salisbury, Policraticus, trans. J. Dickinson (New York, 1927); in J. B. Ross and M. M. McLaughlin, The Portable Medieval Reader (New York: Viking Press, 1949), p. 256.
Russell A. Peck, ‘Number as Cosmic Language’, in David L. Jeffrey (ed.), By Things Seen: Reference and Recognition in Medieval Thought (Ottawa: University of Ottawa Press, 1979), p. 50.
Pierre Daninos, Major Thompson and I, trans. W. M. Thompson (London: Jonathan Cape, 1957), p. 91.
René Descartes, Meditations, trans. John Veitch, in W. Kaufmann (ed.), Philosophic Classics, Bacon to Kant (Englewood Cliffs: Prentice-Hall, 1961), Meditation I, p. 36.
Feodor Dostoevsky, The Brothers Karamazov, trans. C. Garnett (London: J. M. Dent & Sons, 1927), vol. 2, bk XI, pp. 296–300.
Thomas Mann, The Story of a Novel: The Genesis of Doctor Faustus, trans. R. & C. Winston (New York: Alfred A. Knopf, 1961), pp. 11, 32, 96.
See, for example, Charles I. Glicksberg, The Literature of Nihilism (Lewisburg: Bucknell University Press, 1975).
Jean-Paul Sartre, Existentialism and Humanism, trans. Philip Mairet (London: Methuen, 1948), p. 34.
‘I am certain of nothing but of the holiness of the Heart’s affections’ — John Keats’ letter to Bailey, 22 November 1817; and in H. Bloom and L. Trilling (eds), Romantic Poetry and Prose (Oxford and New York: Oxford University Press, 1973), p. 765.
See, for example, I. V. Blauberg, V. N. Sadovsky, and E. G. Yudin, Systems Theory: Philosophical and Methodological Problems (Moscow: Progress Publishers, 1977).
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© 1988 Peter Buitenhuis and Ira B. Nadel
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Morgan, G.A. (1988). False Freedom and Orwell’s Faust-Book Nineteen Eighty-Four . In: Buitenhuis, P., Nadel, I.B. (eds) George Orwell: A Reassessment. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19587-9_5
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DOI: https://doi.org/10.1007/978-1-349-19587-9_5
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